Laloo is the mouse that's licked all the cream: Bihar elections

Like many others, I too have been riveted by the Bihar elections. Or, rather, its coverage. And the feeble response to and recognition of the man whose party has got the maximum number of seats. RJD chief Laloo Prasad Yadav is being treated as a side dish when he is the main course.

The media influence has resulted in drawing room opinion that he will pose to be an impediment to Nitish Kumar, leader of the JDU, an ally in the Grand Alliance, and Chief Minister of the state. "Laloo will try and halt development," they say, when the whole country is wondering how development has in fact been about benefiting only a few. If anything, Laloo should most asseetively work as an opposition within to keep Nitish Kumar on his toes to ensure development for everyone and not just the chosen ones.

Bihar, even its cities, does not really qualify as urban in the metro sense of the term. However sleek the new roads and development the new anthem, the ethos of the state is grounded in a more basic sense of roots. Denial of this beneath the blanket term progress, or even secularism, would mean denying the majority of its population an identity.

The slur of "backward" for Lalu is essentially an insult to those deemed "backward caste" for centuries. But, as he himself had stated with some arrogance long ago, "Jab tak samosey mein aalu, tab tak Bihar mein Lalu." It was, and is, as basic as that.

Here is my column from Rediff (April 21, 1997) when he was CM:

When the chief minister of Bihar, one of India's worst-ruled states, organises a mother or father of all rallies, there are sniggers. Laloo Prasad Yadav has become a joke but, let us be fair, he is not quite our Dan Quayle.

In fact, he is good for our culture. He is the living example of the virtues of being oneself. Whether elections are rigged or the coal mafia rules, Laloo remains Laloo.

The Yadav who has made it big suffers from the pride of the lowly for their humble background and the insecurity his new position has thrust upon him. That is the reason he is slightly brash. He is up against everything -- hypocrisy, stereotypes and our congenital pigeonholing of men in power and how they should behave.

Yadav behaves in no particular manner. He has no set agenda for his politics or his life and, in a world that is getting increasingly ideological (never mind that the ideology is to blow up someone's brains), this might seem like a classic case of spinelessness.

Instead, he comes out trumps. He has made this an anti-establishment stand, though riding on the back of the establishment is his unique selling point.

I don't care what his motives are. When he appointed Harijan priests in temples and Harijans as Shankaracharyas, the media response was typical: it was a political gimmick rather than a reform measure, they said. This is only partially true, unless you insist on wearing blinkers of doubt. Here, Yadav was "testing the Hindu religion."

It would have been far more dramatic and gimmicky had he put a brahmin on a donkey and paraded him through the streets.

To suddenly upturn what, for centuries, has been the status quo requires guts. This is not mere symbolism. He has put those who were considered the scum of the earth into the most sanctified position; he has legitimised their place in society. He may look like a country bumpkin but it is no more passé to be so. Because there is a certain confidence instilled in the people who have been at the receiving end of atrocities.

In a country where 180 million people belong to the scheduled castes and scheduled tribes, we still have a situation where action for crimes committed against them is slack, despite untouchability being forbidden by law by the Civil Rights Act of 1955 and the Scheduled Caste and Schedules Tribes (Prevention of Atrocities) Act, 1989. Yadav is not the panacea; he is merely the looking glass; he has shown that it is possible to hold your head high wherever it is you come from.

How, then, can anyone dismiss Laloo Prasad's efforts only because, as a lot of academics are fond of saying, they come naturally to him? We have the amazing ability to transfer our tunnel vision into overviews - they sound so much more authoritative. Hence, Yadav's looking after the interests of the lower castes is considered a one-dimensional approach.

This is what has kept Harijans in a bind for years. In Bombay, there is a small colony where sweepers live. On my visit there once, they were celebrating Dussera. For the first time, I realised how important these festivities are for them -- while the ghettoisation is complete, this is the one time when it does not become circumscribed.

I know that talking about Harijan values may seem like a very patronising thing to do, but there it is -- a nice little hierarchy wherein one scheduled caste person is superior to another.

These are the lessons history has taught them. That equality is a myth. That someone has to pip someone else to the post. That tomorrow is not another day, but a continuation of today as today was of yesterday. That you are stuck for life.

And in this marshland appears Laloo Prasad Yadav. Not to tell us about the lotus in the gutter or the phoenix rising from the ashes. But about how cheese balls sometimes fail to become rat-traps. He is the mouse that's licked all the cream.

Bihar's Mythic Development: No Looking "Backwards"

Bihar's Mythic Development

No Looking "Backwards"
by Farzana Versey
Counterpunch, December 1, 2010

India, once considered a natural democracy, now needs shaky excuses to be so sanctified. Bihar, one of the most backward states in the country, has elected Nitish Kumar’s party, the Janata Dal (United), to power in a ‘stunning victory’. The bellicosity of commentators to be flagholders for such a myth has to be read to be believed.

It is amazing that this glorification is for his second term. Everyone knows that ruling parties have an edge to bulldoze their agendas. Such agendas may include pushing all the real issues under the carpet.

Bihar’s backwardness had little to do with the existence of scheduled castes and more to do with the manner in which they were treated. In Nitish Kumar’s utopian state, caste has got sidelined. This is not cause for celebration but concern. We are talking about a large segment of society being covertly discriminated against by two deceptive options – co-opting and debarring. The larger political spectrum that is being hailed has, in fact, narrowed it to the pyramidal apogee by selective probity.

One report came up with a rather dodgy analysis: “The Bihar results will have rippling effects in other areas where negative agendas of caste and communal forces do not allow people-driven agenda of development.”

Caste and communal forces are about people and do not spring from the bottom but the top; they have been traditional vote-banks thus far. They remain so, but in a non-conservative fashion by being covered beneath the veil of poverty. It is a real issue. However, the trick here is not to deal with poverty but make it a palpable saleable idea. Water, food, education, healthcare, electricity, roads are necessities that are sold as comforts. There is a reason for it; it is to set the ground for the development agencies to send in their quotations. The people of Bihar are not going to say “let there be light” and have shining bulbs nor will dry taps start running by the mere expedient of thirst; roads won’t be tarred for bare feet. All these require raw material, infrastructure and money. The poor obviously do not have money. Therefore, the rich come into the picture.

The rich in Bihar belong to the feudal class or criminal gangs. Both have tremendous political clout if they are not already in politics. It is pertinent to point out that both these categories are extremely caste conscious. The landlords use labour belonging to the lower castes and consolidate their position based on such bondage. Crime, too, relies on caste equations to settle scores. Therefore, the current development will need to not only factor in such disparities but also rely on them. Since over 80 per cent of the population is Hindu, communal politics can be reined in by sheer force. It ought to surprise no one that Nitish Kumar has been an ally of the right-wing parties.

During this election, he skirted Gujarat’s Narendra Modi’s involvement in electoral matters. This was seen as keeping away from a controversial figure. On the contrary, Bihar has cunningly emulated the Modi formula; the snub to Modi could have been a tactic or an ego trip. Either way, he is the role model here. The difference being that Bihar has been considered a backward region, Gujarat is not. But the economic saviours have worked along similar lines by co-opting those they have scant regard for. In Modi’s Gujarat the Muslims have stood by him despite the horrific establishment-engineered riots and killings of 2002; Nitish’s Bihar has used the abused members of society to the same effect by showing them glittering streets and whitewashed ideas.

The female voter turnout has been much-lauded without seeing the larger picture. This is not about empowerment or a woman’s natural understanding of development. Bihar, for all its progress, still has a large number of migrants to other cities. The question to ask is this: if the growth rate is 2.5 per cent more than the national rate of growth, then why have these sons of the soil not returned?

Iconoclasm has the ability to camouflage all con jobs. It is a rather sad statement that the original patented hero of Bihar, Lalu Prasad Yadav, is seen as a beleaguered has-been today. Despite his not-so-clean record and his scams that were out in the open for all to see, he had made Bihar into a brand of sorts. It was not mere rural hubris. If his was a one-man show, then no one really knows of any prominent people in Nitish Kumar’s cabinet. Lalu made no attempt to hide the caste of his candidates; at the national level this is an important element if the reservations policy is to be made use of by adhering to authenticity rather than fakery.

It is also an irony that while Bihar under Lalu Prasad was the only state to prevent the rath yatra of L. K. Advani from passing through in what was to turn out to be the worst communal divide after Partition is now dependent on the BJP. Long before talk about development, Lalu had the courage to appoint backward caste priests and shankaracharyas. These were quite possibly gimmicks, but for a country that still has such an aversion towards Dalits this was a strong statement.

Development must include political vigilance and progressive inclusive thinking. The end of the road is not roads.

Bachchan, Modi, Terrorists and Mumbai

Political expediency can be this obvious:

Bollywood superstar Amitabh Bachchan has formally agreed to become the brand ambassador. Bachchan will participate in the development of Gujarat. He will use his image worldwide to promote tourism. Chief minister Narendra Modi in a letter to Bachchan has welcomed the actor’s decision.

Mr Bachchan was the brand ambassador of Uttar Pradesh. Ever since Amar Singh’s fallout with Mulayam Singh Yadav, it was understood that the Bachchans would not stick around. However, he ought not to have been in such a hurry. Gujarat has been flaunting its economic progress; it has done well for itself. So, obviously, it isn’t that everything was in the doldrums and they needed a superstar.

Mr B’s relationship and exposure to Gujarat is limited. I can hear the voices saying, he is an Indian and the best representative. True. But tourists are not going to flock to the state because of him. To make it worse, he had this to say:

“I do not agree with anyone who calls me shahenshah. This title is more apt for Modi; I am nowhere close.”

And, as a citizen of the country, he ought to realise that the Modi regime has been harsh on the industry from which he earns his livelihood. He may not protest when their films are banned, but the least he can do is not help out an establishment whose human rights record is abysmal.

This is complete obeisance, typical Bachchan fake humility. Only in this case, it sends out a different message. He owes it to the people of the nation. I doubt whether we’ll hear much against this, and if you do it will be couched in sober words.

Mr Amitabh Bachchan has conveniently sold out to the best possible hope for him at the moment. Mr Bachchan has acted irresponsibly in doing so.

- - -

How stupid it all is. This Marathi maanus versus the rest of the country. I have said it before that the RSS will not support the Shiv Sena stance because the saffron lot depends on the northern belt. So, no surprises about the BJP’s position.

However, they have smartly – and wrongly – invoked Article 370 to define the Sena attitude to that prevalent in Jammu and Kashmir. One has to do with sovereignty; the other prejudice. One has got a historical reason, however fissiparous it has turned out to be; the other is simply to keep out immigrants from within. Article 370 does not talk about kashmiriat; the Sena idea is about Marathi maanus.

Is the opposition to this strong, or even sensible, enough? No. Here is what Rahul Gandhi has said:

“North Indians (NSG) saved Mumbaikars during 26/11. If terror has to be fought, let Biharis stay in.”

This is ridiculous. Is he trying to say that the NSG specifically employs only North Indians? How many Mumbaikars were saved? What about the times they were not saved? Since when have Biharis become the force against terror? Is this about terrorism at all?

Sheer poppycock is passing for politics, which is bad enough on its own.

All that has to be done is throw the Constitution on the face of the Shiv Sena or drag the party to court. No Opposition party will dare do that because they are thinking about the future, about coalitions, about feeding their own vote banks.

Muslims, the love jihad and Advani’s dreams

This fellow is quite a hoot.

Alleging that ‘love jihad’ was the latest tool being used by miscreants to promote anti-national activities, Shri Rama Sene chief Pramod Muthalik said his organisation would launch a nation-wide agitation against it.

Aww…so every Muslim male is a suspect? Every college girl is pliable? What survey? You talk to a couple of girls going out with Muslim men and you have results?

What about those who marry Hindus? Should we assume that those women and men are not anti-national only because they are not Muslims? Who is this Rama Sene to decide on patriotism? Will its chief have the courage to target celebrities who are married to Hindus? Is the issue only of conversion?

On a recent flight, the young woman sitting next to me got chatting. After covering one quarter of the world’s nationalities and half the states of India, she still did not get an answer to “Where are you actually from?” I love that actually. Mumbai is not actual in anyone’s book and these days after the crash-landing saying 'moon' won’t work besides it being too cheesy. I was left with no option but to accept my fate. Muslim, I said, feeling a lump in my throat and everywhere lumps are possible. I mean, it was an emotional moment.

Her eyes widened, and I know it for a fact for she had small eyes. “Oh?”

“Well, yes,” I shrugged, imagining she would now hold herself away, look at my rather nice handbag suspiciously or even the ring she liked. It might hold something damaging. I put on the best jihadi face I could manage, you know narrowing of eyes and wicked grin.

She turned enthusiastically, “Tell me, why don’t you Muslims allow people to marry outside?”

“They do. But there is not a policy decision. Why do you ask?”

“I am seeing this Muslim guy for four years and now his parents say they won’t let him marry a Hindu.”

“As long as he stands by you…and I hope they are not expecting you to convert.”

“I don’t mind that.”

“Are you sure?”

“Yes. What is there to convert? You just say some prayers, no?”

“Well…So, what is their problem?”

“I don’t know. His mother will go to spa and all but she should understand that a Hindu girl is also a human being.”

“The spa won’t teach her that. And if both of you are sure, it should not be a problem.”

“I know it will, so we will continue like that for as long as we can and then go our separate ways.”

“Is it so easy?”

“That is the practical decision.”

She did not think of him as anti-national. She was willing to convert. And the stole she had wrapped round her neck was because her mother wanted it that way.

I had no intention of getting into a discussion on Islam and she was most certainly not up to anything beyond chit-chat. She shared something because she felt that she could get a point of view from a Muslim who looked like she went to the spa. I guess it’s time for me to.

- - -

On what grounds are Bihar schools being forced to teach Urdu? That the initiative comes from the JD (U)-BJP government is surprising, but as the report clearly implies it has to do with getting Muslim votes. Chief Minister Nitish Kumar said:

“We will be appointing Urdu teachers in every state-run school to enable the students learn the language.”

This is fascism. What is the percentage of Urdu-speaking people in the state? On what grounds do we assume that all Muslims are conversant with Urdu? A Muslim in Kerala or Gujarat will fumble with the basics of the language. And even in Uttar Pradesh it will be the elite that will speak it with some fluency. In most states, even if people speak Urdu, there will be a regional flavour to it.

There is no doubt that it is a lovely language and must get exposure, but there ought not to be any compulsion. If Bihar wants to expose its youngsters to a wider variety, then why not include Marathi or Malayalam?

The state language is Maithili and Bhojpuri and most Bihari ministers cannot even speak Hindi well. So, let’s cut out the nonsense. It might help if Urdu teachers refused to become a part of this political game.

- - -

L.K.Advani was in Vashi for an election meeting and after all the baloney about water, electricity and roads – yeah, these don’t matter – he came to the crux:

“It is my cherished dream to have a ‘bhavya’ (beautiful) Ram Mandir at Ayodhya.”

Why would the Vashi voter be interested in what happens in Ayodhya? Why would the Vashi voter care about Advani’s dream? How would the Vashi voter know how beautiful it will be? Is Advani an architect? Why is the temple’s beauty of importance? Where will the money come from? Of course, the Vashiwallas will have to continue with water shortage, bad roads and power cuts. So that a man can realise his dream.

The crowd cheered. It does not mean they are thrilled. It is because the candidate had managed to get a few people to hold banners. People are not stupid, but politicians are.

That’s not the end:

Advani also spoke of his other dream, of having American style debates for political candidates, like the presidential debates in the US.

What will they debate? The colour of the sanctum? How much gold to cover Lord Rama with? Will it be a cradle or a throne? Oh, this is an issue – are we going to display the deity as an innocent child or a mature adult? What will better help us market India as a global phenomenon?

Advaniji is like Kumbhakaran*. He must sleep so much for how else would he dream so much?

*
Kumbhakaran was Ravana’s brother in the epic Mahabharata who was cursed to sleep for months on end. I am implying this aspect of his personality and not the other one in which he ate everything, including humans, upon waking up. Nah. Advaniji comes across as someone who’d be picky about his meals.

Ironies of India

Just one day in the life of a newspaper and the country and this is what we get...

Bihar

It happens every year. The ‘river of sorrow’, Kosi, causes destruction to life, cattle, fields, houses, villages. From what I read, it passes though the mountainous regions of Nepal and along the way gathers silt. What Bihar then gets is a whimsical river. This is considered a natural disaster when at least some part of it can be controlled. Read the editorial in TOI by N.K.Singh.

- - -

Orissa

VHP leader Swami Laxmanananda Saraswati was killed. The Communist Party of India (Maoist) claimed responsibility for it, warning the saffron outfit of "more such punishments if it continues violence against minorities in the country". There are communal clashes. Does this young girl know anything about the VHP or the Maoists? Can you tell her religion by looking at her?

- - -

Jammu

What are they celebrating?

Jammu broke into wild celebrations on Sunday morning after an agreement between a government panel led by governor N N Vohra and a conglomerate of Hindu groups gave exclusive right to the Shri Amarnath Shrine Board (SASB) on forest land at Baltal for use during the pilgrimage season.

According to the agreement, the state government will set aside land comprising 800 ‘kanals’ for exclusive use by SASB for the purpose of yatra, while making it clear that the proprietary status of the land shall not undergo any change.

The period for which the land will be under the board will include the time required for erecting and dismantling the temporary infrastructure for the yatra.

Congressman Ghulam Nabi Azad: “The 100 acres set aside for the shrine board to make temporary facilities for pilgrims has been used for the same purpose over the decades.”

BJP man L K Advani expressed satisfaction over the accord to resolve to land row and claimed that the PM had told him that the government would not succumb to “pressure from separatists”.

PDP woman Mehbooba Mufti: “The move to allow land use disrespects the popular sentiments in Kashmir.”

All politicians. Only Azad is right, technically.

And then they say we don’t want sops, we are fighting for the land. Now, what happened?

- - -

Delhi

'Dogs Walk The Ramp Before India’s First ‘Mass Wedding’ Of Canines In Delhi'. I have nothing to say except present here an extract from the report:

Painstaking arrangements that included a band, a mandap, flower arrangements and a priest to solemnize the marriage lent authenticity to an event for which 400 owners had registered their pets. There was a murmur among the owners that the sex ratio at the event was skewed—there were not enough prospective brides for the dashing

German shepherds, dalmatians, bull dogs and golden retrievers.

- - -

Mumbai

We don’t seem to have any indigenous ideas left that a replica of Disney World has been created by Sahyadri Mitra Mandal in Chembur for Ganeshotsav? This is by far the biggest street festival of Mumbai. And India has enough folklore and mythology for it to let its imagination run wild. But, no. We are global citizens.