Sunday ka Funda

We, the animals: Bestiality and evolution

A still-born baby would not be news. Unless the baby is a dead lamb with a human-like face. Evolution throws up such surprises. How we react to them also shows how we perceive our evolvement when confronted with other forms.

Erhan Elibol, a vet, had to perform a caesarean on a sheep in a Turkish village in 2010. He said:

“I’ve seen mutations with cows and sheep before. I’ve seen a one-eyed calf, a two-headed calf, a five-legged calf. But when I saw this youngster I could not believe my eyes.”

The lamb’s head had human features on – the eyes, the nose and the mouth – only the ears were those of a sheep.

While the reports suggest that the fodder of the mother had abundant vitamin A, the subtext is the possibility of beast and human cohabitation. A similar example mentioned a goat from Zimbabwe. It managed to live for many hours. The villagers were so afraid, they killed it.

The governor of the province had said:

"This incident is very shocking. It is my first time to see such an evil thing. It is really embarrassing. The head belongs to a man while the body is that of a goat. This is evident that an adult human being was responsible. Evil powers caused this person to lose self control. We often hear cases of human beings who commit bestiality but this is the first time for such an act to produce a product with human features.”

A similar fate, or at least ridicule, is meted out to children with dominant animal features.

Scientific Darwinian explanation would merely allude to the possibility of an ‘antecedent’ strain embedded in the human body and, perhaps, mind. We live in fairly close communion with what we term ‘domesticated’ creatures, much as we refer to human – unfortunately more often women – in such a manner to suggest a comfort with the hearth than with the caveman skills of slaying lions.

Have religious mores made the human less animal? How would then one explain “unnatural sex”, which mimics to an extent animal behaviour when in heat? Humans do not have a period of being in heat. Should one therefore assume that evolution has empowered the homosapien to continue with perpetual animalistic behaviour, and the true test is the amount of value-laden acts that manage to supercede pleasure? However, experiencing pleasure is a human boon; animals do not feel it, except perhaps as relief, much as scratching an itch.

When we read about instances of humans and animals, the preference seems to be for what might broadly be the canine and bovine family. There is rarely an instance of sex with simians, who are closest to us. Is there a ‘morality’ embedded in unnaturalism, where this would be deemed as incest?

Also, would we be able to stretch attraction to pets where the sexual act might never occur but the affection is a compensatory aspect, and indeed the nuzzling, caressing, licking are not too far from human foreplay? These do not worry us, or even cross our minds, because there is a clear demarcation in our ethical paradigm. Bestiality is when the lines blur. A human having intercourse with an animal is termed bestial. We refuse to see it from the animal perspective. Surely, we could not term it ‘humanistic’. And we do not even care much about it. That probably explains how eveolved we are, for we can take control of our acts and how we choose to see them, as also the moral dimension we give it.

“Evil powers” are blamed. Men have used such evil powers against other humans too. In fact, in the animal kingdom, there appears to be more equality in sexual encounters. There may not be long-term relationships, but the act itself is not confined to the male prerogative to ‘take’. In the human context, women who are adventurous may be exciting, but they are termed “wild” by their partners too. Even a progressive man would not fail to notice the uninhibited passion. It is, therefore, seen as a departure from what is common human conduct.

Recently, a 750-year-old stone tablet was discovered in Vasai, a far suburb of Mumbai, that suggests a woman had copulated with a donkey. 

The Times of India report quotes historian Shridatta Raut, of Kille Vasai Mohim, who chanced upon the tablet:

“The stone dates back to the era of the Shilahara kings, who ruled Vasai around 1,000 years ago. It bears a few lines in Sanskrit that we are trying to decipher. Years of exposure to the elements and accumulated dirt have blurred the inscription, but we have read a series of ‘Shri Shri Shri Shri’, which shows that the tablet must have been commissioned by a senior courtier or perhaps a Brahmin. The stone bears an image of a donkey copulating with a human female, perhaps threatening transgressors that a similar fate would befall their women should their menfolk ignore the warning.” 

This suggests that not only did humans a few centuries ago use women for procreation, but were not averse to the idea of bestiality as punishment. The female as wartime booty had become a fairly common occurrence. This ‘tradition’ continues. What is deemed as repugnant has been legitimised as machismo. For the male, woman is property is used to protect other property.

Is it much different from animals marking their territory?

© Farzana Versey

My name is Schezuan Khan!

Now when you see a Chinese face, think of your great-great-great-ad nauseum grandparents. The hakka noodles could well be Indian.

This is revealed by a study ‘Mapping Human Genetic History in Asia’ which concurs that the human population originally came from Africa. It disproves something based on fossil data. It seems like a nice thing to do given that we have people willing to play fossils.

A hundred thousand years ago the humans in Africa figured out they had to look around a bit. They were focussed on this country, like the world’s eyes are on India stuff going on now. I can imagine them saying that they were moving because of the fertile soil, the amazing culture, the opportunities, and the natural beauty. The canny ones might have even thought this was reincarnation the moment they spotted some thick foliage just like back home.

Then, due to some genetic jugglery they began to show differences. Probably the umbilical cord was being cut off by twisting and turning. They started pronouncing R as L and used sticks to eat. In one of the first uprisings that possibly took place in unrecorded history, they decided to leave. They had to walk for days in the sun, which perhaps lends them the marked features of rather small eyes slanted to avoid the glare. All races have some distinguishing physical aspects. Such as Indians nodding their heads by tilting them towards left shoulder and then the right one at a 30 degree angle to convey yes, no, whatever.

To return to the early departing population, they settled in what came to be East Asian countries. What I cannot figure out from this study is how these nations were already there as prêt-a-porter countries. Were they called China, Japan, Malaysia, Indonesia, Singapore, Philippines? Why did the first group go to Thailand? Was the place tough on them and is that why they mastered the art of massage? Does the thriving business in Bangkok having anything to do with the lessons from the Kama Sutra they imbibed? And why did the second lot move to Malaysia? Are today’s Pakistanis following Malaysian Islam rather than the Saudi one they are accused of?

Why do Singaporeans have strict penal charges against spitting on the roads? Are they trying to get rid of their Indian roots of spitting any and everywhere? Is the Japanese penchant for making small things and being minimalist a dissenting response to the ostentation of Indian ethos?

These are not questions that engage the 90 scientists who took a sample of 1,928 unrelated individuals from 73 populations in 10 countries. They are more concerned about how this research “is also significant for understanding migratory pattern of human history and furthering the research in medicine. It has great potential for collaboration with these countries in finding treatment to many diseases like flu, AIDS and other pandemics”.

So, if you have a bit of fever and are coughing madly, don’t just gulp down that sweet syrup and suck on lozenges. Think of how the Japs would do it. I assume the fact that they bow on any given occasion is a halfway touching of the feet gesture by the majority population of India; it also probably derives from how they coped with clearing their lungs. You know, bend a little and the kho-kho-kho subsides.

All your ailments will now be seen in the light of how they are faring. If you are about to faint, then make sure to ask them to pass some smelling ajinomoto, please.

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An Indian has been chosen as one of the top ten foreign heroes in the past 100 years for contribution to China. This report came in before the research was made public.

Dr Dwarkanath Kotnis treated Chinese soldiers during the Sino-Japanese war of 1938. Mao Zedong was mighty impressed and when the doctor died, he said, “The army has lost a helping hand, the nation a friend. Let’s always bear in mind his internationalist spirit.”

How internationalist China is we all know, especially during those days, but he probably felt some tug of a common heritage. I think these researchers must be right.


Incidentally, Dr Kotnis Ki Amar Kahani was a film based on the life story of the doc. I am not sure how much of it was true, but in the celluloid version he cured the plague, was captured by the Japanese, fell in love with a Chinese girl and died, because of the plague not the girl. V Shantaram enacted the title role and Jayshree played the Chinese girl. All same-same, no?

Chith Dole - Dr Kotnis Ki Amar Kahani