Showing posts with label khap panchayat. Show all posts
Showing posts with label khap panchayat. Show all posts

4.12.13

Khaps and Taliban — Sometimes Misunderstood?




The idea that the khap panchayats want to get an image makeover is not new. They tried it earlier. So, will it be any different when they launch their website on December 14?

Whether we like it or not, khaps play an important role in villages, especially since the ministers are too busy in circuit houses, if they ever show up. Often, the regressive attitudes expressed and, worse, action taken against women, including honour killings, are not exclusive to panchayat members, but part of the conditioning and attitude.

Sunil Jaglan of Jind's Nogama khap has been quoted as saying:

"We feel positive work done by khaps is not highlighted by the media. Khaps resolve disputes related to property and matrimonial affairs but these do not get prominence anywhere.''


This could well be true, and given that there is more and more a need to delegate, khaps can play an important role. Perhaps a policy of reward, by way of recognition for their good work, might help them to understand why there is a negative perception based on their diktats and how detrimental it is to the society they claim to represent.

It is obvious that they are essentially trying to woo the media and the outside public, and such a website might not even be accessible to the villagers. However, the fact that they are in the open would be a check on their activities. In fact, it might help if they also dealt with issues not restricted to their domain. It would then reveal how the big bad city denizens behave, too.

The flipside of such 'reaching out' could be self-censorship of news and views, and if the media depends solely on their version the truth might never be out. Or, it might be reported as sensational items, like the Deoband fatwas that nobody except the mullahs sitting in there care about.

If the khap initiative does turn out to be an exercise in such value judgments, then it would end up telling the rest of the country who is boss.

For now, the benefit of doubt is due.

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Another case of an organisation that will never get good press is the Taliban. There was a news item about how the Talibs told Pakistanis that howsoever great cricketer Sachin Tendulkar is they should not praise him, but instead praise their own Misbah-ul-Haq, even if he is a bad player. Headlines like “Stop praising Indian Cricketer Sachin Tendulkar, Taliban warn Pakistani media" made it to all major international and national newspapers, with the usual moral authority that comes with being on the side of the good guys.

Turned out that the intelligensia got it all it so wrong that the Taliban statement came across as superbly nuanced!

The media took one para out of context and missed out on the analogy, exemplified in this last bit:

"This logic certainly opposes reality, just like the example of cricketers I just gave, everyone knows how much it is opposite of reality to not admire the greatest cricketer [Tendulkar]."


Of course, there will be many who would ask: "But haven't the Taliban done so many vile things? They are capable of saying this."

Yes. But there is no ethical reason for those who are 'superior' to mislead. This is not just about what the Taliban says, but how it is perceived in a generally antagonistic Indo-Pak context.

I was particularly struck by the photograph I have used here. It seems to suggest that Sachin is under threat from the Taliban.

It is a little amusing, though, that these guys want to clarify their stand on a cricketer. But, I do sigh in relief that no one has used the done-to-death headline saying that the Taliban bats for Sachin.

It was a 'no ball'.

© Farzana Versey

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Cartoon: The Hindu
Image: Express Newsline

27.11.12

Aamir Khan's Khap Panchayat

What happened? A man is killed after appearing on 'Satyamev Jayate

'.

Is there a limit as to how far reality shows can and should expose the participants? When people are willing to have cameras placed in hospital rooms to capture their battle for survival, or even impending death, how valid is the query?

I have consistently questioned the ethics of Aamir Khan's show 'Satyamev Jayate'. The host had begun to believe he was a messiah, riding on lachrymose glands. One thought, disgusting as it was, this is where it would end: Sunday mornings of chicken soup for the soul, followed by the main course of 'this is life' shrugging.

Unfortunately, the attitude remains one of arrogant consciousness.

Abdul Hakim eloped with Mehawish in 2010 against family opposition. The difference in status was the reason cited. The khap panchayat issued a death edict. Adoli village in Bulandshahar district of Uttar Pradesh became more than a dot on the map of India.

On Thursday, Hakim was on his way to get medicines for his pregnant wife; five men pumped bullets into him. Was this a family dispute or honour killing?

Had they not appeared on the TV show would they be saved? Other people are indeed killed even when they don't appear on television. Yet, when a case is highlighted and ordinary people are transformed into media-propped bravehearts, then the irresponsibility of the medium ought to be questioned.

Aamir Khan, upon hearing the news, said: "It was completely their choice. In fact, when I met the couple before our show, they expressed the fear of being killed. They were already getting threatening calls."

Why, then, did he not dissuade them, since the purpose of the show was to help society? Or, wasn't it? 'Satyamev Jayate' was catering to voyeurism, not conscience. It had a clear agenda to mimic soaps, but make it sound realistic. Is that why their faces were not blurred nor their names changed?

One notices this sort of 'authenticity' increasingly creeping into the electronic media. Real people are like us or those around us. It is about being a bystander at an accident site, or even a neighbour of someone who commits suicide. We become part of contemporary events, some of which are deliberately exaggerated.

The manner in which such shows sit in judgement is a form of khap panchayat. They too issue diktats and use the vulnerability of those who suffer. Abdul Hakim was a casual labourer. How did he benefit? Was he desperate to appear on TV.

One would think there'd be some introspection. Instead, Aamir Khan said: "Disturbing and unfortunate incident. Will speak to the government authorities in UP to help and ensure the family is safe. The culprits must be brought to the book. The case is registered on the basis of right facts."

How does he know? If he has the clout to talk to the government, then why not talk about the role of such TV shows?

The case is registered, we know. Now, it is time for 'talaash'.