Showing posts with label revenge. Show all posts
Showing posts with label revenge. Show all posts

7.3.16

The Revenant and Heroes

Hugh Glass gobbles up a raw fish; he bites into a piece of still warm raw bison liver and vomits right into it; a grizzly bear rips his flesh, leaving his bones visible; he pulls out the entrails of a dead horse and then snuggles into the carcass to keep himself warm. There are steep falls; animals and men torn to the barest. 

Here are a few random thoughts on The Revenant, in no way a review or even an analysis.

I usually wince when there is any violence, overt or covert. I shut my eyes for a few minutes. While watching The Revenant, I did not. There could be two explanations, both worrying: Either I have become immune to such scenes or the violence in the film is gratuitous, a sort of play-acting between big hunters and hunted with their positions alternating. 

The former reason may be ruled out, for I subsequently noticed that I continue to be squeamish even while watching National Geographic. But I am also not quite ready to dismiss the film’s bludgeoning aggression to gratuitousness simply because of Jim Bridger. 

Bridger and his demons

Jim Bridger and his face. A face registering pain, anger, loyalty, pusillanimity, and guilt. A face held together by wisps of gossamer that seem to have been jaded in the weather to give it a certain ruggedness. A face that can break. A face that deserves to be punched one minute and caressed the very next.

I did not know who the actor was. (Will Poulter, it turns out.) I have the advantage of distance — distance from Hollywood, even as trivia. In fact, it is only after watching the film that I got to know it is loosely based on a real story. Therefore, for all the difficulties a film crew faced, we realise that the reality must have been far worse. Yet, my appreciation of the film increased with this knowledge, for it could then be seen as a tribute to a period of hardship, of struggle, and of man and beast fighting for the same space and becoming like each other. 

Even in the much talked about skirmish with the bear scene, and despite the fact that after a couple of minutes of relentless assault it becomes a pantomime, the questions stand out: Was Glass pushing his animalistic limits or was the bear fighting for her humane space in protecting her cubs? 

The demarcation between man and beast is often blurred, and the moral queries are as much the animal’s as the human’s. Hugh Glass finding shelter in the carcass of a horse has a Pieta-like resonance; it is more familial than his relationship with his son, Hawk. For, the latter comes with the strings of fealty. Glass is concerned about co-traveller and opponent John Fitzgerald [Tom Hardy] killing Hawk, “because he was all I had”. Whereas the horse, belonging to another camp, helps him escape, proving to be useful even in death. 

Hugh Glass carries his son Hawk


Digression: I can imagine how in a Bollywood film, the hero would have named the horse Raja or Shera and the steed would have even shed a tear in the last moments! Perhaps I am replaying all this in my mind without the melodrama, although The Revenant has many moments of melodrama and of stylised pauses.

Leonard DiCaprio said in an interview:

They’re [Director Alejandro G. Iñárritu and cinematographer Emmanuel Lubezki] very specific about their shots and what they want to achieve, and that — compounded with the fact that we were in an all-natural environment, succumbing to whatever nature gave us — was something that became more of a profoundly intense chapter of our lives than we ever thought it was going to be. It’s epic poetry, an existential journey through nature, and this man finding a will to live against all odds. Yet he changes, nature changes him and I think those elements changed him while we were doing the movie.

Glass’s pursuit of living is more than about survival for exacting revenge. He wants to live to be heroic. Part of the reason may have nothing to do with being left to the elements. It could be Hollywood. I do not keep count of awards. I have not watched enough DiCaprio films to be a fan. Exultations like, “Leo owned the Oscars” do not impress me. But, the first thought that came to my mind as The Revenant opened was indeed, “So Leo owned the Oscars?” 

The Revenant has several layers that will be visible only after the Hollywood star mask is scraped off. I am not an actor or one who even understands the intricacies of the craft. What I do know is that one should see the character, and not the actor, much less the star. 

Some critics have pointed out that Fitzgerald stands against Glass because he is a racist and cannot imagine why a white man would have married a Pawnee woman and then felt so protective about his half-Native son. But, while he does sound racist (explained as his own experience of being partially scalped by one), Fitzgerald is as much a fighter as Glass in the survival sense. He has plans for the future — despite the tortuous journey ahead, he wants to carry a heavy burden of pelts that they worked to get and that would be profitable. He agrees to stay back with a badly wounded and almost dead Glass who he’d prefer dead only because he is promised $300; it will buy him a home. He is the Ordinary Guy who makes an immobile and directionless Glass seem extraordinary. 

Fizgerald and Glass confront each other

Towards the end, when Fitzgerald is finally dying, Glass pushes him upstream to meet his fate. Heroic Glass does not take the responsibility to kill him for killing his son; he leaves it to god,  a lesson we are told he learned from the Native American who had nursed him for a bit, which again shows he has not learned too many lessons himself. His version of god seems to be the Arikara on the other side of the river who are certainly not going to spare Fitzgerald. Makes one wonder about Glass and his moral prism. 

Glass has no motive except to mourn for the fact that he has nothing to live for anymore, instead of finding a reason to live. Even the young Bridger, perhaps the youngest in the team, takes the risk to stay behind with someone who might die any minute. Bridger is a hero because he sees duty as beyond doing a job, and when he does leave Glass, he not only leaves behind his canteen but also an image of a caring person who is not so much saving his own life as preferring to stay away from witnessing one who he admires give up on life.

In the end, does Glass give up? He looks blankly ahead and then straight at the audience. His Native wife* floats in and out of his dreams with aphoristic fervour telling him that in a storm if you look at the branches you will see them bend but the trunk will not. Glass has internalised this, but then so does everyone else who is not yet dead. 

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* Grace Dove who played the role of his wife tweeted: "Not gonna lie... Pretty bummed I didn't get an invite to the #Oscars."

23.5.13

Was the Woolwich murder a terror attack?





They hacked a soldier to death. What was as bad as the spectacle of TV anchors giving tantalising sound bites about the possible images of the beheading was the surprise over Prime Minister David Cameron cutting short his visit in France and calling for a special meeting. Is this not what a leader would do, especially since he has preempted it as a terror attack?

I watched a bit of the news, and it is inhuman that anyone would want to kill in this manner. Machetes and knives were used, although the two assailants had guns.

What is surprising and unfortunate is that not only did the men kill the soldier who was returning to the barracks in Woolwich, they had an audience. They asked them to film them. They gave statements about their motives.

What did the people do? They shot the video. Some called the police. The cops took 20 minutes to reach. Whatever the problems, could they not have alerted the barracks that were just round the corner and would not the colleagues of the victim arrive to help?

CNN kept showing one of the murdererers. Worse, it said, "They're black." We could see that. Do they ever specify white?

Surprisingly, they stayed around and so did the people. What did that one guy say?

•“We swear by almighty Allah we will never stop fighting you."

•"I apologize that woman had to witness this today but in our lands woman see this every day." [Apparently, a reference to an eyewitness.]

•"Remove your government - they don't care about you."

The obvious assumption would be that he is a jihadi, a religious fanatic. He is also talking about other lands where this happens — it is not clear whether he was referring to western interference or killings by militants within the countries by rebels or fundamentalists against their own people.

When he said "remove your government", who was he addressing? This was in London. There are many different ethnic groups. Muslims cannot remove the government, so it would seem he was appealing to all the citizens.

From the little that one could gather, it looked like the murderers did not choose the specific target. Was the soldier in army fatigues? If so, then they wanted to hit out at the institution they believe is causing trouble in their land of origin.

Has anyone given them the right to speak on behalf of their people? No. They are disgruntled. Perhaps their families or friends or neighbours back home have been killed. This is no excuse, but a possible reason. If they beheaded him, I wonder why they used this form of vengeance against what they believe is bad government.

One innocent man was killed. Besides the killers, others are already making a killing of it. It has started with a warning that this is a terrorist attack, and Al Qaeda is mentioned. Someone suggested that lone operators could not be ignored. Most certainly. But they are called murderers. 'Terrorism' changes the dynamics. The government has already issued warnings of more attacks.

Instead of making the public feel secure, it frightens them.

As expected, Muslims organisations have condemned the attack. This is all very good as a humanitarian gesture, but could they not wait? Why this rush to prove that the community is not to be blamed? It is not. No one blamed Koreans when a student went on a rampage at a university in the US. The apology plays into the media shrillness, and reaches the people. The message gets distorted along the way.

One family is grieving today. They do not even know why this happened. Think about them too, and not only about the killers. That is the job of the police and the investigating agencies. One hopes they are not influenced by the media's bloody-mindedness.

Updated May 23, 10.50 am IST:

I cannot understand how what takes place miles away lands up at our doorstep. The ridiculous assertions include:

Arabisation of Muslims: What is that? One has to keep repeating that there is no uniform Muslim ethos. The fact that a country is prefixed before Islam while discussing Arabisation makes it clear that there will be ethnic aspects. Even within the Arab world there are different streams.

 People from poor countries go to the First World and then behave like country bumpkins: Besides the obvious ignorance, it reveals a superiority complex. This makes no sense considering their own people are on dole, are homeless, are fighting regressive laws.

They “bite the hand that feeds”: What about the majority that are taxpayers, who contribute to these societies? By this logic, the high profile financial scams would also qualify as “biting the hand” because they loot the country’s economy.

MJ Rosenberg, Washington Spectator’s special correspondent on Middle East affairs explained it succinctly: “Most Muslims, like most everyone else, are horrified by London horror. But 100% of Islamohaters are ecstatic.”

So where does this come from? Why do they not outrage when there are killing by the Taliban or Al Qaida in Muslim countries where the victims are Muslim? Who are the real haters? What do screaming headlines mean except to wallow in violence as porn? And, yes, the man did use the name of Allah. What does Pastor Terry Jones say? Or those who muffle voices in basements wshile they torture their victims? Is this not terrorism?

© Farzana Versey