Showing posts with label separatism. Show all posts
Showing posts with label separatism. Show all posts

8.2.13

Silencing Kashmir? The Valley’s Voices



Everyone is singing the Kashmir tune. An all girl-band has been banned. Most of us outside, and many in the state of Jammu and Kashmir, had never heard about them until this happened. The problem is not that one should refrain from opposing such censorship, but how the arguments are reduced to basics.

Most engagement with social issues is increasingly becoming one of transaction. This conscience barter is extremely populist and the agenda is clearly not to topple political correctness. Those who profess freedom of expression do not entertain even a devil’s advocate stance, which only reveals how close-minded and muzzling such ostensible independent thinking is. If we want to permit all kinds of thought, why do we seek to curb what in our opinion is regressive?

Three high school students – Farah Deeba, Aneeqa Khalid and Noma Nazir – formed a rock band.  Pragaash (First Light) has performed only one concert. Mufti Bashiruddin Ahmad, Kashmir’s state-appointed grand cleric, issued a fatwa asking them to “stop from these activities and not to get influenced by the support of political leadership”.

Odes are being sung to their talent, their courage. The right to expression does not need a quality certificate and those who back them could well be ignorant of their music. It is about not being allowed to do what they like.

I agree with this, but having lived all my life in Mumbai, the pivot of modern India, I can cite several instances where parents have objected to their teenage children participating in cultural activities, let alone taking an initiative to independently perform. This information is crucial because we use the convenient subterfuge of censorship to camouflage our own dissonant private behaviour. When we speak about Pragaash we are already dealing with young women who have not been stifled, have been exposed to world music, managed to train, buy equipment, and market themselves in a state that is considered repressive. It is rather unfortunate that even though they are way ahead than many of their well-wishers, they are now the object of sympathy.

Those fighting for their freedom are essentially offering condolences. After saying, “We are with you”, has support for the band gone beyond disingenuous analogy?

***

Pragaash’s manager and teacher Adnan Matoo, quoted in The Washington Post, said: 

“They feel terribly scared and want an immediate end to this controversy once for all. First, the girls had decided to quit live performance due to an online hate campaign and concentrate on making an album. But after an edict by the government’s own cleric, these girls are saying goodbye to music.”

As it did not start with the cleric, but an online hate campaign, it would fall under cyber law. Unfortunately, in India the hyperactive media ensures people are drugged and religion takes centrestage in almost every argument. Is the Grand Mufti’s fatwa the final word?

Mr. Mattoo follows the pattern set by the mainstream: 

“I know it from my last eight years’ experience that we could have easily dealt with the online abuse. We were failed by the government-run mufti, who asked us to forget our music and declared our band against the religion.”

While Indians have been arguing for long about the separation of state and religion, it is not possible in a country where building of a temple is the main agenda of the largest opposition party and the ruling party panders to all manner of minority votes. There is also talk about the Islamisation of Kashmir. Part of it may be attributed to the influx of jihadi elements in the separatist movement. However, intellectual discourse too harps on this aspect and uses ‘progressive’ quotes from scriptures, forgetting that much of what we call contemporary culture did not exist in the time of prophets and messiahs.

Why did it take a month for the Mufti to issue a diktat? Was he under political pressure, too? This might seem like a shocking query, but his mosque comes under the government’s purview. J&K isn’t really a rocking state.  Since the concert was for the paramilitary forces, there is a likelihood of intense anger among the locals. Stories of abuse of women by the security forces are a constant refrain in the troubled area. Why did the hate campaign against the girls not address this and instead choose to harp on their ‘un-Islamic’ vocation?


Pragaash band members

One reason is that the moment they criticise the ‘saviours’, they’d be dubbed militants. Anonymity might imbue them with temporary courage, but even in their unknown status there is a need for self-recognition. This is as much of an identity need as the cultural space for freedom. It is their azaadi (freedom) call versus the azaadi of what they perceive to be the copped-out coddled lot. A more nuanced reading would be that Islam, with its broad brush-stroke possibility of what is haraam (heathen), can factor in their ire and keep it alive. Politicians wake up. Pontiffs wake up. Separatist organisations wake up.

This is not to imply that there have been no strictures on modes of dressing, education and cultural activities. But these certainly do not happen in Kashmir alone.  It does not make them right. However, should there be no room for more than simplistic ideas of right and wrong?

The chief minister, Omar Abdullah, was applauded for standing by the band members: 

“I hope these talented young girls will not let a handful of morons silence them. Shame on those who claim freedom of speech via social media and then use that freedom to threaten girls who have the right to choose to sing.”

However, on Headlines Today he said he had not asked them to sing so he cannot ask them to continue to do so. He would be willing to provide security for them, though.

The BJP only needed this to further its anti-Islamic position. Its party president in the state said: 

“It is an attempt towards 'Talibanisation' of the society by certain fundamentalist groups who are uncomfortable with the return of normalcy in Jammu and Kashmir.”

The BJP ought not to speak out of turn. Its record in giving women liberty is abominable. The rightwing does not permit even the celebration of Valentine’s Day, using the same argument that the Mufti has used – it is western culture. Besides, the BJP has earlier had an alliance with the current party, the National Conference. Did they reach normalcy?

***

One cannot wish away politicisation. In fact, pop culture is political, in that it attempts to convey popular consumerist sentiment as retail therapy. Does this exclude political theism?

Mehbooba Mufti, president of People's Democratic Party (PDP), was being intimidated on a TV debate. Despite it, she made a most reasonable comment by saying that as a believer although she would not abuse a religious leader, she could well disagree with his views. Did this get any attention? It does not suit the archetype.

As happens with anything to do with Islam, when in doubt bring in the Sufi. The prevalence of Sufi music is mentioned as an example of the existence of such open expression in the Valley. People do not realise that it is deeply rooted in religion. It may not be seen as theological, but the fact is that it almost always addresses the Higher Being and seeks to drown the identity of the singer into the pool of devotion. The reason Sufi music is now being given a wider platform is because it falls well and truly into the ‘music bazaar’ as a commercial product.

Is this what drives liberalism? Asiya Andrabi, leader of the Dukhtaran-e-Millat, has had some amazing achievements to her credit – blackening the faces of women, shutting down beauty parlours. But, then, her political affiliations do not lie with India, as she openly states. For a moment, let us stand aside and check whether what she says and what some feminists do is much different. She believes that women are objectified; feminists think so too when they discuss certain advertisements where women expose their bodies. How do we decide to accept one version and not the other?

***

If this is indeed a larger issue about artistic license, then why did the Pragaash supporters have objections to rapper Honey Singh soon after the Delhi gangrape? His song, “Main balatkari hoon” (I am a rapist) was not new. It was obvious that this was not about concern, but a need to be acceptable and part of a trending movement. Among the many voices was one of senior journalist Vir Sanghvi, who used the social network to say: 

“For God's sake, Bristol Hotel. Cancel the Honey Singh show. Are you guys in the rape business or the hotel business? If the Bristol does not cancel the Honey Singh show then I would urge every decent Indian to boycott the hotel.”

No one seemed to have realised that the terminology, “rape business”, itself was offensive. Besides, how does one define decency? 

The moral spine of the amoral and unconstrained tends to be willing to bend as the occasion demands. Had there been no immediate ‘case’, there would be no such importance given to the singer or his lyrics. If we understand that art does have freedom – in films, paintings, music – then it follows that there ought not to be conditions that curtail it. Why is one boycott legitimate and another not? Why are the words of liberal sages acceptable and the concerns of the socially-conservative reprehensible?


MC Kash

Omar Abdullah too raised the question about local rapper MC Kash, wondering why he has not been banned for his obscene lyrics. This is telling and not surprising, for the singer questions the authorities and the security forces: 

“You sit your ass down & don't make a sound/you take off that Pheran, you Mother Fucking clown - Words said by Indian Forces durin' a crackdown.” 

Is such obscenity not proactive rebellion?

The online campaign referred to the girls as “sluts” and “prostitutes”. These words are used by supposedly reasonable people in the social media for what they look down upon, be it the item girls in Bollywood films or the increasingly brash young women who do not consider nudity to be an issue. One rarely hears any applause for them. Therefore, who really is in a position to take a high moral ground?


Kashmiri dancers for video albums

Perhaps we’d like to consider this story about dancers and singers in Kashmiri music albums. One of them, Sweety, said: 

“My mom accompanies me to the bus stop when I have to go to Srinagar. My profession annoys my maternal uncles, neighbours talk (bad things) about me.” 

A choreographer explains: 

“Most of them join to support their families after the death of their father. It comes as a handy option because they come from uneducated families and here they do not need any educational qualification. I request them either do something else or to be careful.”

This is a universal concern, more so when people cannot do “what they like” even in their daily routine because death is not too far away. Because singing and dancing are not about the luxury of freedom, but the last resort of orphaned hopes. 

(c) Farzana Versey

11.1.13

India and Pakistan – a Perpetual War: Decapitation vs. Capitulation



Are India and Pakistan at war? If we take a pragmatic view, then there has never been peace between the two nations. Does this translate into war? Should crossing the border, killing soldiers, infiltrating be treated as war during peacetime?

On January 8, the Pakistani army killed two Indian jawans, Lance-Naik Sudhakar Singh and Lance-Naik Hemraj. It was made out to be as though they ambled across, fired at the two, beheaded one and took away the head as trophy or proof. But this wasn’t a random act. The mainstream media has largely been talking in terms of “giving them a bloody nose” whether it is stated explicitly or implied.

Combat across the Line of Control (LoC) where both countries are involved does not amount to “diversionary manoeuvre to push infiltrators into J&K”, especially if the Intelligence Bureau was aware of it.

Winters in Jammu and Kashmir were generally considered as downtime for infiltration, the snow making it difficult for such incursion. If the IB had tipped off the Army, why were there no adequate pre-emptive steps taken? This is where it gets interesting.

False peace

Pakistan has, expectedly, denied any such killings. But what has the Indian government done? It termed it “provocative action”. The Indian Army also called it “grave provocation”. If the ceasefire is not respected, it is beyond provocation. This is not some game.

Foreign minister Salman Khurshid said: 

“I think it is important in the long term that what has happened should not be escalated…We have to be careful that forces ... attempting to derail all the good work that's been done towards normalisation (of relations) should not be successful.”

Who are these abstract forces that want to derail the peace process? Unlike in most countries that have a dispute, here peace is the Damocles Sword that hangs over the heads of India and Pakistan. It is ridiculously forced and caters primarily to the commercial and elite classes that gain points at seminars and encourage exchange of artistes to uphold a common heritage. If the heritage is common, why do we need clones?

Has any treaty been signed without ho-humming about the Kashmir issue? No. So, let us accept that the two governments are not interested in peace or a solution to Kashmir. We treat such casualties as collateral damage for a non-existent détente.




The two sides have taken position – away from the border – and ironically both are using the same excuse: non-state actors. This is particularly perplexing, for after the 26/11 attacks in Mumbai India had categorically blamed the Pakistani government and finally its ‘non-state actor’ Ajmal Kasab was hanged to death. This time, Home Minister Sushil Kumar Shinde has suggested that the mastermind behind those attacks, Hafiz Saeed, was seen having a chat with people across the LoC and therefore the Lashkar-e-Toiba could well be responsible.

How, then, can we blame the Pakistani government for being in denial? If this is an act of terror, then no government will accept the blame, even if there is complicity and jihad training camps.

Besides, between different versions of truth and lies, facts become the casualties. According to a Reuters report: 

“The body of one of the soldiers was found mutilated in a forested area on the side controlled by India, Rajesh K. Kalia, spokesman for the Indian army's Northern Command, said. However, he denied Indian media reports that one body had been decapitated and another had its throat slit.”

The theory of provocation assumes that needling is part of our respective foreign policies.

6.10.12

Who Owns Kashmir?

Rahul Gandhi, like the rest of the Nehru-Gandhi clan before him, will never contest an election from Kashmir. When he says, “I myself am from Kashmiri family and want to have lifelong relations with the people of Jammu and Kashmir”, it is a declaration of the divine right of the potentate in a jigsaw puzzle of a state.

A delegation of panchayat leaders from the state visits him in Delhi; he lands up in Sonmarg and tells the people he wants to “understand your pain deeply”. This makes former chief minister Farooq Abdullah so emotional he blurts out, “We are Indians and we will die as Indians. No power can separate us from India. A day will come when children of Rahul and Omar will see fruits of steps taken by us.” In July, Hurriyat leaders met Pakistan’s foreign minister on her official trip to India.

So, who is ruling the state?

Rahul Gandhi organises a corporate picnic with big industrialists. Many promises will be made. Perhaps for more formula racing, tulip gardens, skiing facilities, to ensure tourist traffic. These are mirages used to market the state to others. He wants to “connect Kashmiri youth with the development process”. There is no introspection as to why that has not happened yet.

>>Read the rest in Express Tribune

7.9.11

India’s WikiLeaks: Wrong Aim

For all its hands-off talk, the US has been watching India rather closely.  The WikiLeaks revelations are no big deal, it is the sheer superficiality and gossipy nature that is a bit worrying, mainly because these tidbits will be seen as major issues.  

They also reveal how the different Indias are being played against one another.  It also exposes the vulnerability of the political class to American pressure tactics, or at least the desirability of US policy-makers to keep a hawk’s eye vigil as a pre-emptive drone. Here is an appraisal of a few of the subjects:

On Rahul Gandhi

“He is reticent in public, has shunned the spotlight and has yet to make any significant intervention in Parliament. His singular foray to centerstage during the UP elections was unremarkable. He is viewed as an empty suit and will have to prove wrong those who dismiss him as a lightweight. To do so, he will have to demonstrate determination, depth, savvy and stamina. He will need to develop his own networks of loyalists.  Relying solely on family inheritance may get him the top job but it will not be enough to make for a successful longterm political career.”

Is this rocket science? Or is it a soft spot for Manmohan Singh? We do know that Dr. Singh is not the power centre, but he is the one with the degree, the “upright” one. He gets to keep both sides happy, and by both we mean the Congress chief and the US chief.

Interestingly, while sniffing at Rahul’s inheritance, the cables talk about him developing a network of loyalists, like any feudal lord. I think that his reticence has left the Americans befuddled. They do not know what to expect should he take on the prime ministerial role. They know about the ‘regular’ Congress leadership and the BJP. To be noted is that the economic progress ones get prominent mention.

The “empty suit”, from the US point of view, is bound to be a bit threatening. 

On Kashmir

The US Ambassador to India, Timothy Roemer had cautioned his government against any “activism” in Kashmir saying even a hint of it can prove counter-productive in view of India’s sensitivity to third party involvement on the issue. “In order for India’s efforts to restore sustainable peace and stability in Kashmir to succeed, its engagement with the separatists and with the Kashmiri people must be free of any perception of outside influence.” Roemer had outlined a slew of measures that Indian government should take to make forward movement on resolution of Kashmir issue, but warned against making these “prescriptive” in nature.

There are 20 of them, including panchayat elections, bus links, telephone connections between PoK and J&K and “to encourage separatists to participate in future elections by providing them incentives”.

The use of the term “perception of outside influence” denotes a) it exists; b) the US did not believe that many among the Indian ranks think of Pakistan as the third party; some even imagine that the Kashmiris are not a party to the dialogue. This is clever usage given American activism through certain activist lobbies.

Besides, are we to understand that the US is offering over-the-counter advice if it is not ‘prescribing’ these suggestions? They may prompt one to ask whether it is the chicken-egg story, for most of these measures have been attempted. So, was it the initiative of the government or was it ‘doctored’? What is the nature of the incentives provided to the separatists? While the movement in Kashmir has a tumultuous history, did the US jump in to consolidate the separation and even assist in some sort of infiltration well aware that Pakistan with a still-hurting ego would be keen and able?

These questions have some basis. Another cable mentions that one faction of the Hurriyat was working against another and that Mirwaiz Umar Farooq was against hardliner Syed Ali Shah Geelani going for medical treatment to the US as he would “stir up trouble”.

This is not news. The news is that he was denied a visa because “the US official had believed Geelani's travel will ‘physically’ take him out of the political picture in India”.  It becomes clear that the intent is to promote a dogs-and-bone situation.

American covert policy in the state can be damaging in the long run, especially if it plans to ‘quit’ Afghanistan.

On Modi
“Modi is using his strong base in Gujarat to position himself for the BJP power struggle and to crow about Gujarat’s investment-friendly (but certainly not minority-friendly) record,” says one of the cables which were uploaded earlier this week by WikiLeaks. The cables sent by US diplomats in New Delhi focus on Modi's rising stature in the BJP and claim that “Modi has his eyes on bigger things”. In an assessment going back to 2005, the cables suggest Modi could be the most popular BJP leader and a potential PM candidate.

The BJP would like to keep Modi as a potent symbol, and he too is aware that at the national level he will not cut ice. Being a shark in a pond is better than being a goldfish in an ocean. Has he been on any major consultative committees where party matters are concerned? US interest in him is understandable because of the huge NRI population from Gujarat, and the fact that he has a loyal constituency of followers there. The money that should be part of the US economy being siphoned off for “Gujarati asmita (self-respect)” would not go down too well with the adopting country.

On Bengal’s commies and Taslima Nasreen

A cable sent by US embassy in Delhi to Washington after the November 2007 riots in Kolkata was titled, “Author Taslima Nasreen: pawn in political web”. It says, “After Nandigram, Nasreen represented a convenient foil for both the CPM and fundamentalist Muslim leaders in Kolkata.....it is clear India’s main political parties could not care less about Nasreen or her writing beyond how their parties’ reactions to events play to voters. Congress and the CPM continued to snipe at each other while searching for a solution that does not offend their all-important Muslim vote bank…The CPM is being accused by some of manufacturing the controversy in order to drive Nandigram out of the front pages. “

Although Nandigram was a Communist Party-corporate plot, the place where the plant was to be set up and would uproot the people had a majority of Muslims – 65 per cent. Reports state that 600 Dalits and Muslims died in the violence.  Asking Taslima to leave would not replace the ire – restricted to the community as well as on the issue of landlessness – over the takeover.  This was not the first time Nasreen was denied extension of the visa; if anyone was truly upset over her it was the Bengali intellectuals, whose personal relationships with her she had written about in her first memoir. Lajja, her book about a Hindu family in Bangladesh, was one of those convenient ruses used for another sort of vote bank.

If there is any tacit US sympathy for the writer, then it is a business decision. A stake in industrial units is what the American corporations have always strived for, the Gates-Buffett philanthropy being part of the deal-making big picture.

On Mayawati

The cables on Uttar Pradesh chief minister are a bit strange.

When she needed new sandals, her private jet flew empty to Mumbai to retrieve her preferred brand," a cable dated October 23, 2008 reported, adding she employed food tasters to guard against poisoning. "She constructed a private road from her residence to her office, which is cleaned immediately after her multiple vehicle convoy reaches its destination," the cable said in an analysis of her "eccentricities, whims and insecurities".

This fits the stereotype and again seeks to use one India against another. In this case, the dynamics are more nuanced and devious. She is seen as the Sarah Palin prototype when she is probably more like Barack Obama – the ‘other’, for whom ‘change’ is symbolic and, despite all the flaws, can become a thorny issue.

The reductionism is par for the course, and we have seen it in India too as I mentioned in an earlier piece. Many world leaders have their eccentricities and whims. Even Jinnah and Nehru were known to get their suits tailored abroad. There is an element of ostentation, but is this what the US is bothered about? Or is it the fact that its fat middle class dream gets shattered?

Of course, being Mayawati means not keeping quiet. She has shot the messenger:

“There is no iota of truth in the cable leaks. It is a blatant lie to tarnish the image of my government. The owner of WikiLeaks seems to have gone mad. He should be sent to a mental asylum by the country he belongs to and in case there is no place for him, he should be sent to UP. We will put him in the Agra mental asylum.”

Julian Assange has responded with:

“Mayawati has betrayed rational thought. The question is, has she also betrayed the Dalit? The allegations… are made by US diplomats in their private communications back to Hillary Clinton. If chief minister Mayawati has a problem with the contents of these communications she needs to take it up with Hillary. I ask that Mayawati admit her error and apologize.”

I am intrigued. How has she betrayed the Dalits? Assange sounds no different from the US administration. It is the Dalits who elected her, and she is as much of a totem for them as Obama is for the Blacks. 

In politics, you have to shed your skin and wear a mask. It is not the best thing to do, but where skin and caste matter so much this kind of upward mobility goes beyond opportunism. 

(c) Farzana Versey

22.7.11

Surely They’re Joking, Mr. Fai! Kashmir’s American Counsel?

At the Kashmir border

Surely They’re Joking, Mr. Fai! 
Kashmir’s American Counsel? 
by Farzana Versey
Counterpunch, July 22-24


The fact that there is an element of surprise over Ghulam Nabi Fai’s arrest after the FBI exposed his connections to Pakistan’s Inter-Services Intelligence (ISI) reveals that this was probably a sudden brainwave.

The allegation is that Mr. Fai’s Kashmir American Council (KAC) was illegally funded by the ISI to exert influence on the US Congress to swing the Kashmir debate in Pakistan’s favour.

Did the ISI do it? Possible. Did Mr. Fai use this money? Possible. Was the FBI unaware about it all these years? Not possible.

There are a few important aspects to this development:

1.       The FBI keeps track of all funds, so why was it quiet all along? KAC is not an underground movement. It puts up petitions; it has a Google groups forum; there is a Facebook page of its affiliates; its conferences are held in university halls and invitation is free. Often dinner is served.

The huge amount of money discovered should prompt the FBI to question the recipients and investigate as to how it has impacted on US policy. Instead, the focus is almost entirely on the Fai-ISI link. Is it possible to forget that the ISI virtually runs Pakistan and that Pakistan is also the beneficiary of American funds? Ergo, the ISI is by default propped up by the US financially and, given the strategic political dynamics, on the ground too. The ISI is nobody’s fool to depend on a Kashmiri organisation in the US to lobby for Pakistan’s interests in the Valley when it already has its people in the region with help from the Lashkar-e-Taiyba and other forces, including a faction of the local Hurriyat Conference.

This is not a simple case of getting the bad guy. It is about creating one more bad guy, and this is notwithstanding Fai’s role in the larger Kashmir issue and sponsorship.

2.       Secretary of State Hillary Clinton has just visited India and set the tone for Indo-US relations. However, the dog-and-bone attitude continues with an emphasis on American interest and interests in Pakistan. There is most definitely an attempt to influence the talks between the foreign ministers of India and Pakistan scheduled for July 27.

3.       The proposed US move out of Afghanistan would necessitate having some presence in the region. In fact, after the Clinton meeting, India’s Foreign Minister S.M. Krishna said, “We have impressed on the United States and other countries who have a major presence in Afghanistan that it is necessary for them to continue in Afghanistan.”

Pakistan is handy for some sado-masochism. Recently, there were video clips in the media of the Taliban killing Pakistani soldiers, in a reversed version of Gitmo.

4.        Osama Bin Laden’s killing is being regurgitated on a tangential topic by implying yet again that Pakistani intelligence agencies knew about his abode. There have been arrests that seem suspiciously like red herrings.

5.       David Headley is deposing before the courts in the US and providing details of the 2008 Mumbai attacks. Headley’s departure from the US to India is a major goof-up by security forces in that country as well as the Indian embassy. His implicating the ISI would surprise no one except the US in its studied ‘naïve’ state. It is pertinent that Ms. Clinton mentioned these attacks (with only a cursory sympathetic reference to the recent Mumbai attacks only days before she arrived). This is much like Headley who wanted to fight for Kashmir, but ended up taking pictures of Mumbai’s landmarks to help his ‘handlers’.

6.       One is aware of the ISI’s crucial strategic role in Pakistan. But, how does the FBI function in the US? Does it push the agenda of the party in power? If so, then its bolt from the blue could be another means to assist the current government in the coming elections.

The major beneficiary of Mr. Fai’s political contributions seems to be Republican Congressman Dan Burton of Indiana. This has been going on for 15 years. For 15 years the FBI has managed to trace the $23,500 contribution to US lawmakers that is legally available with the Federal Election Commission. What made the FBI now want to dig into the over $ 4 million that was illegally brought in?

If indeed it is true, then the onus ought to be on the security agencies and those who were expected to lobby for the Kashmir cause.  There are murmurs that Fai is only a front. This is a convenient ruse. You have some evidence, claim other evidence, arrest the man based on these and then leave a small opening for the bigger fish, well aware that the bigger fish are not born that way but plumped up artificially in diplomatic laboratories.

* * *

It is time to ask how exactly lobbying works and whether the United States can take an ethical stand when it is open to such influencing.

The political action committee (PAC) is a blatant forum to ensure that groups can help political candidates and parties, which in turn promise to assist them. Contributors range from real estate agencies, insurance companies, defense contractors and oil companies. There are also special interest groups based on race, gender, nationality, and religion too. In less developed societies this might be deemed as bribery. Legalising it makes the process transparent only to a small extent. If KAC has really managed to get in the millions of dollars illegally, then it suggests that there are loopholes in the system.

Fai in a soup

However, does this ensure that the lobbying group will truly benefit? Mr. Fai was a US citizen; he organised conferences as many do. There was one held on February 2011 and the list of speakers included Chairman of the Hurriyat Conference Mirwaiz Umar Farooq, Norwegian Member of Parliament Peter S. Gitmark, author and South Asia Analyst Victoria Schofield, Pakistani envoy Husain Haqqani. The others listed as “invited” were the Indian ambassador to the US, Meera Shankar, Chinese ambassador Zhang Yesui and US Assistant Secretary of State for South and Central Asian Affairs Robert O. Blake, Jr.

Rather curiously, reports have made it sound ominous by stating, “Another group which has come under the lens is Indian liberals and so-called bleeding hearts who accepted Fai’s and KAC’s hospitality to attend conferences in US on the Kashmir issue…” The liberals go on junkets for several causes, including plane rides with ministers of the ruling party or the opposition depending on their agenda or that of the organisation they represent. This includes the media. Does their presence help the cause? What is their contribution in real terms?

A peripheral but telling aspect is how some Indians view the unfolding of this episode. A Hindutva group functionary sent an email with an article from the Times of India appended with his comments. He writes, “First, the author calls those who have exposed the Indians (either citizens or those who are of Indian origin) as 'Indian hypernationalists and right-wingers' and 'hardline nationalist'.  However, those Indians who attended the seminars organized by the Pakistan's ISI sponsored front as 'liberals', instead of traitors.  Clearly he wants to prejudice the minds of the readers.  But, you cannot hide the truth. The Indians who were invited to the various programmes were obviously those who would be taking an anti-India position, and not ones who would project a holistic picture.  It is absolutely necessary to expose those Indians who attended these programmes.  Actually, they themselves should come forward and identify themselves.”

There is nothing secret about this. As mentioned earlier, the KAC’s activities were open. While the person is quick to label those attending such conferences as traitors based on the implication of the ISI role in the council, he assumes they would take an anti-India stand. One must remember that there are several influential Hindutva groups too in the US. There are Jewish lobbies.

Since I was never invited, let me add that it is more important to first find out whether anyone has managed to score points for Pakistan on the Kashmir debate and how much it can change the ground realities. The US is interested in counter-terrorism that affects it directly. Has it ever spoken about lives lost in the state – civilian and military?

On what grounds can the US plan to question Kashmiri separatists when they were given visas to travel for seminars that were in the public domain? Should it not look into its own backyard and see how and why anyone can lobby for positions that it claims to be chary of?

Pakistan has, naturally, denied any role. What is the Indian position? If it cannot take a stand regarding a person of Indian origin only because he is Kashmiri, then it only reiterates the attitude of disenchantment that people in the Valley suffer from.

In November last year Ghulam Nabi Fai had written:

“Once again, Kashmir is giving proof that it is not going to compromise, far less abandon, its demand for Azaadi (freedom) which is its birthright and for which it has paid a price in blood and suffering which has not been exacted from any other people of the South Asian subcontinent. Compared to the sacrifice Kashmir has had to endure, India and Pakistan themselves gained their freedom through a highly civilized process. That is a most poignant truth. But even more bitterly ironical is the contrast between the complex and decades-long agony the Kashmir issue has caused to Kashmiris, to Pakistan and to India itself and the simple, rational measures that would be needed for its solution. No sleight of hand is required, no subtle concepts are to be deployed, and no ingenious deal needs to be struck between an Indian and a Pakistani leader with the endorsement of the more pliable Kashmiri figures. The time for subterfuges is gone. All that is needed is going back – yes, going back – to the point of agreement which historically existed beyond doubt between India and Pakistan and jointly resolving to retrieve it with such modifications as are necessitated by the passage of time.

“That point of agreement is the one India as well as Pakistan, each independently, brought to the United Nations Security Council when the Kashmir dispute was first internationalized. In fact, the Council itself took that point as the basis of the resolutions it later formulated.

“The point was one of inescapable principle- -- that the future status of the State of Jammu and Kashmir shall be decided by the will of the people of the State as impartially ascertained in conditions free from coercion. The two elements of a peaceful settlement thus were, first, the demilitarization of the State (i.e. the withdrawal of the forces of both India and Pakistan) and a plebiscite supervised by the United Nations.

“With propositions of such clarity and character accepted, what room was left for the dispute to arise?”

Is this not the position taken by many political groups within Kashmir, by separatists, by the people?

It would be a pity if due to the ISI angle, the real issues will be pushed aside. America has the arsenal to deal with the ISI, but does it have the will? If Mr. Fai is a front, then why only name the ISI people and not the Congressmen who knew what they were expected to lobby for? Culpability in this case lies across the board. It is utterly ridiculous to make this sound like a terrorist plot when the monies have been traced and people of some stature have been consistently raising the Kashmir issue, not just abroad but at home.

And Kashmiris are not pawns of the United States of America that some official can pocket the money and decide its fate. 

- - -

Also published in Countercurrents , July 24

11.5.11

11 votes for a Pandit: Kashmir's hope?

The winner's on the right, right?
Okay, let us celebrate. In the Jammu and Kashmir elections, Aasha Jee (don’t know what’s with the spelling in the papers) has won a panchayat poll in Wusan, in Baramulla district after defeating her lone rival Sarwa Begum by 11 votes. She is now the Sarpanch of the “Muslim-dominated village”.

Instead of discussing the problems in the village, everyone is on the religion and bonhomie trip. Her family did not ‘flee’, so perhaps a certain Mr. Jagmohan, the governor during the controversial period, might be interested in her statements:

“My victory should send a clear message to migrant Kashmiri Pandits living in exile in other parts of the country that there is no threat to their lives in Kashmir now.”

I would have been happier had she said there is less violence or there is no threat to any Kashmiri, not just Pandits. This sounds like one more totem, although no one is discussing the possibility of rigging this time. A relief. Her victory is being played up with threats to her life, contradicting what she is saying. Indeed, the separatists called for a boycott of polls, but they always do. But we seem to need martyrs all the time. She is asked if she wasn’t afraid.

What is the woman to do? She knows that as a village head she has to speak the language she hears being spoken in talk shows and by those standing behind lecterns at Lal Chowk. So she goes along:

“I am a firm believer in destiny. Life and death is in the hands of God and a person dies only once. If I die for truth and following the right path, I will have no regrets.”

What is the truth? Does anyone know it? It is needs and demands. If her life is under threat, then all those Muslims who voted for her are equally at risk. But that is not the issue. Will the panchayat have enough teeth to deal with day-to-day issues?

The high-standing comes from those standing high. Chief Minister Omar Abdullah, speaking from his durbar – Twitter, of course – reportedly yanked out 140 characters from his perch quoting local residents who said:

“We didn't see whether she is a Muslim or non-Muslim. We gave her preference over Muslim candidates.”

Did he hear it right or is he quoting it right? If they did not see her faith, then why give preference to her for her faith? Weird.

His own take:

“Regardless of what the extremist elements of both sides want the world to believe, there is still hope for the Valley and Kashmiriyat.”

Sure. Get off that Smartphone. Eleven votes for a Pandit and a woman after all these years is no indication of hope or Kashmiriyat. Incidentally, when mention Kashmiriyat it amounts to a separate identity. This is what the separatists talk about.

22.11.10

Not just patriotism of a kind



Why the heck is it so important to be a patriot of any kind? This reveals the utter desperation and inability to deny a stratified concept completely.

Here is what the newspapers say:

Writer-activist Arundhati Roy on Sunday described Maoists as "patriot of a kind" and accused the prime minister and home minister of "violating the Constitution and Panchayat (Extension of Scheduled Areas) Act by allowing corporates to use tribal land". "Patriot of a kind, they (Maoists) are. But here patriotism is very complicated. So at the moment what people are fighting for is to keep this country from falling apart," Roy said after addressing a meet on Cultural Resistance to War on People in Corporate Interest, organised by a magazine.

Patriotism is not complicated if you know your mind and the minds of the people on whose behalf you speak. There are indeed different kinds of fidelity – whether to the nation or in relationships or from your pet dog. The whole credo of ‘someone’s terrorist is another’s freedom fighter’ has been going on for years and it is understood as a complex theory.

However, to say that they are fighting to keep this country from falling apart is a stretch. These are insurgency movements and they are protesting against the policies of various governments and the establishment; they are not sewing patches and not one separatist movement has any alliance with another in any part of the country. All those verbal pebbles in Kashmir did not cause even a minor ripple in the Naxal forest lakes.

"The whole world has been intently watching the poor tribal people of Chhattisgarh, Orissa, Jharkhand and Lalgarh (West Bengal). Nowhere in the world have movements (against corporate invasion) so big, beautiful and successful been carried," she said.

The whole world does not care and we should not be concerned about how the whole world is viewing movements within our country that are truly fighting for space and a say. I am quite certain that for Ms. Roy the world does not mean what Papua New Guinea or Burkina Faso or even Bangladesh and Nepal think; it is the huge conglomerate nations, the G-Summiteers who need to be impressed. That’s where the big-ticket seminars are held.

There is no doubt that the poor have raised their voices but it has come at a huge cost. There is nothing “beautiful” about it, unless you want to print glossy pamphlets that show up clotted blood in high resolution pixels. Quit romanticising the travails of the poor.

Was the magazine that organised the lecture a tribal one or sponsored by the poor? No. This is a business sector, and Ms. Roy is a part of it. Let us just say this too is corporatisation of a kind.