Showing posts with label quotes. Show all posts
Showing posts with label quotes. Show all posts

14.12.14

Sunday ka Funda



Much as I detest crass ambitiousness – whether it be in the professional sphere, or the one-upmanship of social interactions, not to speak about the more damaging one of close personal relationships – I find some kinds of politically correct and syrupy assertions to the contrary examples of stepping on toes. They convey that by not doing so, someone will benefit from the munificence. It gives them a higher place to function from.

When this becomes cultural, it results in supremacist ideology. A slightly different view is expressed thus:

“Politeness is organized indifference.”
― Paul Valéry

The idea behind much indifference is also supremacist – it can afford to ignore others by faking concern or shielding real intent. 



12.10.14

Sunday ka Funda

Sometimes, soundtracks make you cry. Sometimes, simple words do. Sometimes, your thoughts find mirror images. From one of my favourite movies.

Yu Shu Lien: The Green Destiny Sword. You're giving it to Sir Te.
Li Mu Bai: I am. He has always been our greatest protector.
Yu Shu Lien: I don't understand. How can you part with it? It's been with you a long time.
Li Mu Bai: Too many men have died at its edge. It may look pure..., but only because blood washes so easily from its blade.


28.9.14

Sunday ka Funda

There is no such thing as paranoia. Your worst fears can come true at any moment.
— Hunter S. Thompson




14.9.14

Sunday ka Funda

"Thank God men cannot fly, and lay waste the sky as well as the earth."
— Henry David Thoreau


Why pick on how humans have failed the environment during times of natural disaster when we in our pampered lives slowly destroy Nature every day?



And then we do not even look back to clean up the mess.

15.6.14

Sunday ka Funda

"It is not our differences that divide us. It is our inability to recognize, accept, and celebrate those differences."

— Audre Lorde





30.3.14

Sunday ka Funda



The only thing that will be remembered about my enemies after they’re dead are the nasty things I’ve said about them.

- Camille Paglia

I envy paranoids; they actually feel people are paying attention to them.

- Susan Sontag


Whenever we see two or more feminists we assume they will warmly cuddle up, echo each other's thoughts. This is not how it works, or even should. Not just feminism, no ideology should be trapped in one narrow path.

This clip I came across would appear like a cat fight that everyone so loves, but men can be snarky too. As I watched it — initially with a smile, I might add — it struck me that the more important aspect here was competitiveness. Usually, it is healthy. But, as the screen went dark, it left me with some disappointment. How can two people who are well-known and have their own following refuse to acknowledge each other, or in one case pretend the other does not even exist?

9.2.14

Sunday ka Funda

"It has become appallingly obvious that our technology has exceeded our humanity."
- Albert Einstein




26.1.14

Sunday ka Funda

“The society we have described can never grow into a reality or see the light of day, and there will be no end to the troubles of states, or indeed, my dear Glaucon, of humanity itself, till philosophers become rulers in this world, or till those we now call kings and rulers really and truly become philosophers, and political power and philosophy thus come into the same hands.”


― Plato, Plato's Republic

Power and the divine right of kings also happens to be a philosophy. And, Plato contradicted himself when he wrote in the section The Theatre of the Mind:

“In practice people who study philosophy too long become very odd birds, not to say thoroughly vicious; while even those who are the best of them are reduced by...[philosophy] to complete uselessness as members of society.”


Today's Republic Day speech by the President, besides the usual homilies, had at least a couple of interesting observations:

"Some cynics may scoff at our commitment to democracy but our democracy has never been betrayed by the people; its fault-lines, where they exist, are the handiwork of those who have made power a gateway to greed. We do feel angry, and rightly so, when we see democratic institutions being weakened by complacency and incompetence. If we hear sometimes an anthem of despair from the street, it is because people feel that a sacred trust is being violated."


"Equally dangerous is the rise of hypocrisy in public life. Elections do not give any person the licence to flirt with illusions. Those who seek the trust of voters must promise only what is possible. Government is not a charity shop. Populist anarchy cannot be a substitute for governance. False promises lead to disillusionment, which gives birth to rage, and that rage has one legitimate target: those in power."


No. Often, the target are the citizens. Indirectly, even the fallout of the rage affects only them. For, whether in power or out of power, the leader can shrug off promises, unlike the people for whom the promised could well be a matter of survival, if not hope.

6.12.13

Mandela...




Everybody wants to claim Nelson Mandela. India has appropriated that right with its most bankable crutch: Mahatma Gandhi. Mandela, who fought against apartheid, was imprisoned for 27 years, is seen in India as the man inspired by Gandhi.

Of course, he expressed admiration. Yes, Gandhi was thrown out of a train in South Africa. But their lives and politics were vastly different.

That ought to not even be a point right now. Just as quoting Barack Obama on Mandela, except as an obituary, makes no sense. Mandela was the product of a violent struggle in his lifetime and was called a terrorist. He did not initiate a war on terror, he did not live to send drones to other countries.

In his own words: "Armed struggle must be a movement intended to hit at the symbols of oppression and not to slaughter human beings."

He was not a traditional pacifist when it mattered. As he said, "During the times of tensions, it is not the talented people who excel, who come to the top, it is the extremists who shout slogans."

In the rush to pay tributes, people don't seem to realise that they are conveying something entirely different from what they intend to say, simply because they are saying it badly.

Take this ad for a dairy product company.




It has sensibly not put in a reference to its butter. But, how exactly did Nelson Mandela rise each time we fell? Who are the 'we' represented here?

This does not even sound complimentary; rather, it is an insult. Did Mandela rise when others faltered? Does it mean that his whole struggle was about such flawed behavior on the part of the rest instead of a fight for what he believed in?

There is a quote by Confucius, which seems to have inspired the ad:

"Our greatest glory is not in never falling, but in rising every time we fall."

Mandela did not give up despite the incarceration. It was his glory, his achievement. He did not wait and watch for others to fall so that he could rise.

In fact, prior to the 1994 elections, he said: "If there is anything I am conscious about, it is not to frighten the minorities, especially the white minority. We are not going to live as fat cats."

End note:

"Nelson Mandela Becomes First Politician To Be Missed" — Headline in The Onion

© Farzana Versey

1.12.13

Sunday ka Funda

"A story should have a beginning, a middle and an end… but not necessarily in that order."
- Jean-Luc Godard

The battle between what constitutes good cinema and bad cinema will never end. The mainstream, whether in Hollywood or Bollywood, will be looked down upon, even as the majority of people crowd the movie halls to watch escapist fare, or distorted versions of events.

I have been quite open about my love for Indian cinema, despite its flaws, and partly because of the manner in which the original New Wave has been completely altered to make way for the sanctimonious creators of pulp redefined.

A while ago I read about this conversation between actor-director Manoj Kumar and Satyajit Ray, two people from different genres of filmmaking:

At the 1967 International Film Festival in New Delhi, Ray told Kumar that he found his film 'Upkar', a tad too melodramatic. After a pause, Kumar replied: “Manikda (Ray’s nickname), consider the scene in 'Charulata' where Soumitra Chatterjee first meets Madhabi Mukherjee. There is sound of thunder and lightning in the background. Is it not melodrama?”

A smiling Ray apparently patted Kumar’s shoulder and said, “You caught me!”


"Drama is life with the dull bits cut out."
- Alfred Hitchcock

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A few months ago we had an interesting discussion here about a song from a Manoj Kumar film

24.11.13

Sunday ka Funda

"Whosoever is delighted in solitude is either a wild beast or a god."
— Aristotle



What happens if beast and human come together? When I saw this photograph, even before reading the article, I found immense beauty in it. Beauty, not courage, not adventure. We have seen divers, all dressed up and prepared to face sharks. In an older video, Christina gets real close, and the BBC commentary even talks about the sexual attraction, of mimicking a shark, of the shark being in a trance.

There are other questions that can be raised about interfering with nature, courting danger. And what happens were the shark to turn violent? Who is to blame? Would killing the shark that you have been embracing until now be deemed self-defence? Can it, if we rally extend the argument, be a crime of passion?

The article does not have answers. However, it describes the encounter:

At the 22-second mark, one man swims down and grabs the dorsal fin of the lemon shark. After riding it for several seconds, he does something truly shocking. He swings around to the bottom of the shark, gives it a bear hug and hangs on belly to belly. His head is precariously located just below the shark's mouth and he hangs on for several seconds before finally letting it go.


Before you watch this, let me ask Aristotle: Is it solitude when man and beast come together in what could be a spiritual (and a broad sense godly) experience?


17.11.13

Sunday ka Funda

"Everyone who enjoys thinks that the principal thing to the tree is the fruit, but in point of fact the principal thing to it is the seed. — Herein lies the difference between them that create and them that enjoy."

— Friedrich Nietzsche

While the seed is crucial, it would be foolish to believe anyone, I mean anyone, would want to enjoy seeds. Besides, those who sow seeds are not doing so only to create. They too wish to enjoy the fruits.

This could apply not just to real seeds, trees, fruits, but to any aspect of life. For me, especially, it is about creativity. An idea that remains an idea can suffocate. I need an outlet.

It is possible to also enjoy another's creation without necessarily knowing or wondering about the seed that gave it birth.

This afternoon for two hours I was enraptured with music that was in some ways alien, and in some familiar. Kenya is the land my Nani came from. I think about her every single day. Listening to this song just took me closer to her history. Another seed.

This is not the season for it, but 'Kothbiro' means "the rain is coming"...

2.11.13

Saturday Snapshots

A quick weekend roundup of what made news and what it means.



The Tehreek-i-Taliban chief Hakeemullah Mehsud has been killed in a drone attack. Liberal Pakistanis are jubilating that at last a drone has hit the right guy. (How often did they point out the wrong targets?) The problem is that they do not even try to put pressure on their government to deal with such men. I'd like to know how the Americans manage to get it right this time. If they are capable of good targeting, why is it that so many civilians have been killed? Was this a chance encounter that gives them enough ammo to live on before their exit from Afghanistan? (Incidentally, Mehsud has been 'killed' before, too.)

And then there is Imran Khan. His tragedy is that every time somebody from TTP dies or is killed Pakistanis start mourning for his political career. They don't even realise what an unhealthy obsession it is. But, then, he is a few words away, unlike dealing with the real McTalibs.

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Just got news that Rohit Sharma has scored a double century in the ODI against Australia.

Due to too much hoopla, I've lost interest in cricket. But seriously, scoring over 200 in a one-day match is like cooking biryani is a microwave oven.

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Lata Mangeshkar has declared:

"Narendrabhai is like my brother. All of us want to see him become the Prime Minister. On the auspicious occasion of Diwali, I hope our wishes would come true."


Surely, Lataji cannot speak on behalf of all Indians. She is using a religious festival and has done what amounts to campaigning for Modi. We are aware of the family's leanings towards the Hindutva ideology and its support for the Shiv Sena in Mumbai. We also know how she made a noise about the proposed flyover on Peddar Road only because it would affect her. (She resides there.) Such political interference is not new, and when she was not getting an assurance she sulked and threatened to leave the city. Her sister Asha Bhosle spoke of moving to Dubai, which happens to be convenient because she owns a restaurant chain in the UAE as well as other Arab countries and London.

Wonder why Lataji has not sought a haven in Gujarat.

Meanwhile, Modi's reaction was amusing:

"With their (Mangeshkar family) divine voices, delighted crores of people making them stress-free with music and making their minds and bodies healthy."


PS: My views on Lataji predate Modi's appearance on the political scene.

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No comments:

Michael Fassbender is fed-up with everyone obsessing over his penis.

"It wouldn't be acceptable, it would be seen as sexual harassment, people saying (to an actress), 'Your vagina...' You know?"

22.9.13

Sunday ka Funda

"Say goodbye to the oldies, but goodies, because the good old days weren't always good and tomorrow ain't as bad as it seems,"

— Billy Joel

Good for optimism.

I am not leaving anything nor is anything that matters to me leaving. Not yet. But listening to this, I am choked...

Farewell: Apocalyptica

9.9.13

Cringe-worthy news

Three recent examples.

Prime Minister Dr. Manmohan Singh said:

"I have always maintained that Rahul Gandhi would be an ideal choice for the PM post after 2014 elections (Lok Sabha). I will be very happy to work in the Congress under the leadership of Rahul Gandhi."

As a sitting PM, it does not behove him to 'abdicate'. Whatever the behind-the-scenes happenings, he ought to give the perception of being in charge. He may praise Rahul Gandhi, but the country most certainly does not like its leader to announce that he will work "under" anybody. It was a weak-kneed obsequious comment.

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Watched a rather nice interview of Zubin Mehta on NDTV after his concert in Srinagar. However, two of his comments were rather off:

• “Let (us) have another way, a spiritual way and I think yesterday there was a beginning of some process of healing because Hindus and Muslims were sitting together in complete harmony."

The Kashmir issue is not a communal matter. If this harmony works, then the Kashmiri Pandits who feel shortchanged and have been applauding the concert should also accept the maestro's version of harmony. They will not. So, one cannot expect it from those who live under the threat of the bullet.

• "Geelani Sahab hum to aapka dost hoon (I am your friend). You don't believe it! I wish all of our opposition would have come and enjoyed the music."

The 'opposition' is made up of several streams of thought. Singling out Geelani just made it appear as though he drives Kashmiri aspirations alone.

Sidelight:

Later on 'We the People' regarding the same subject, someone described as a media person who spoke against elitism mentioned how her car was stopped several times, documents checked and added, "This is not an everyday thing in Srinagar." It was so superficial. In fact, there are barricades and checkpoints and the less privileged are stopped everyday. She ended up doing the varnish job while trying to complain about it.

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The Times of India carried a story discussing how spirituality and sex and not mutually-exclusive in Hinduism. It started and ended with Asaram Bapu, in effect conveying that he does not have to be a celibate.This was not in their "Sacred Space" or even an Op-Ed or a feature. It was a report.

This is disgusting, considering how the newspaper has been commercialising its concern for rape 'survivors'. Here is how it starts:

"Asaram is being pilloried by everybody, from parliamentarians to journalists, for alleged sexual assault on a teenager and is in jail now. Some of the horrified public responses at his alleged act can also be attributed to the general notion that dissociates sex from spirituality. This notion considers everybody on the spiritual path as 'wedded' to celibacy. But is this perception correct?...This possibly explains why many Hindi newspapers and TV channels are aghast at the preacher's 'fall from grace'."

Rather conveniently, the blame has been placed on Hindi channels, and Christian priests used as a counterpoint in the English media. This is asinine. It also reveals the mindset. Rape is not a sexual relationship. Such idiocy camouflages the intent to airbrush the image of this godman.

"...ancient Hindu rishis were known to have families and children. Even modern spiritualists like Swami Ramakrisnha Paramhansa... were all householders...If Asaram has broken the law with the alleged sexual assault on a minor then of course the book must be thrown at him."

This is for the courts to decide, and not some scripture. Asaram's celibacy or lack of it is not the issue. Had it been consensual with an adult, and had he — and his followers — not gone around promoting some form of sexual purity, it would not have at best been a salacious moment. Remember Nityananda and his video clips? (Aside: The same English media pilloried N.D. Tiwari for being caught with some women, although he is not a godman.)

The article mentions sex abuse by Christian priests, but not a word about many cases in ashrams in India. If Hinduism permits sadhus to have a sex life, then why do they talk about 'sanyas'? It is the pinnacle, and they obviously have not reached it.

All this apart, it is just appalling that when a man is in court for a crime like rape, an attempt is made by a big mainstream newspaper to discuss spiritualism and sexuality with his case as a backgrounder. Shameful, any which way we look at it.

© Farzana Versey

1.9.13

Sunday ka Funda

"We are not free to use today, or to promise tomorrow, because we are already mortgaged to yesterday."

— Ralph Waldo Emerson



25.8.13

Sunday ka Funda

"Nothing ever goes away until it teaches us what we need to know."

— Pema Chodron

There are some words with religious connotations that go way beyond a particular faith. They become exclamations, pauses; they hold a meaning specific only to an individual. "Good heavens", "Hey Bhagwan", "Ya Allah", "Jesus" can hardly be confined to theology, especially if you hear them ever so often in casual conversation.

I was at a store the other day and the salesperson, upon being ticked off, immediately, and it appeared unthinkingly, let out a "Hai Allah". I did not know her faith, but I am aware of a couple of Hindu friends who use the term, just as Bhagwan, Jesus are used to pepper conversation. They have become like punctuation marks.

The resonance of "Om" is real. It might seem like autosuggestion, but when you meditate the hum in the pit of the stomach that finally reaches the temples can be heady.

My relationship with "Bismillah" is different. I don't use it often, and when I do it indicates a beginning. From the religious perspective it is uttered before every surah. The letters 786 denote the numeric value. I recall how, nervous before an exam way back in school, a relative told me to scrawl the letters on the answer sheet before starting. I tsk-tskd. On reaching the hall and faced with the ominous blank paper, I used my finger to draw out the letters. I do not remember what subject it was and the outcome, but this small act has stayed in memory. Because it became mine. A personal take. And a secret.

These days songs use such words, and they neither glorify nor demean them. They merely link the chain of events, from one to another. That's what life is about. The new. Afresh. Bismillah:

19.8.13

Camera vérité

Of all forms of photography, I am drawn most to portraits. Faces. Forms. Expressions. The result is less about technique and more about what that fraction of a second captures. Is it the essence or the superficial? Does it convey more about the photographer than the subject?

Today is World Photography Day and each of us with a smartphone camera can claim to be quite adept at instant access to what may be loosely termed history in motion. We see it when pictures about catastrophes and revolutions are uploaded. Then, there is the history of ordinary people, which is another story for a sequel.

Now that Princess Diana is back in the news with reports of another twist to her death, one cannot but recall her name without the mention of the paparazzi. Those men — there are few women giving the chase — who will risk life and limb only to snoop on a celebrity getting drunk, or involved in a brawl, or caught in an intensely private moment. They and the celebs feed each other.

However, some famous people do not quite get posterity on glossy finish prints. They are the characters that a camera waits to unravel.

It would be so predictable to mention the portraits by Henri Cartier-Bresson, and I have decided to be predictable. There is a reason: he photographs minds.

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It was not easy for him, it would seem, for he had said, “The most difficult thing for me is a portrait. You have to try and put your camera between the skin of a person and his shirt.”



We are so accustomed to seeing Che Guevara in the iconic posters, the pose of angst, of a rebel on his way to rebel, that this smiling man enjoying his spirits — two glasses at that...was there a companion, a comrade, a visitor? — comes as a surprise. It also makes us question our stereotypes. The revolution is indeed on as is evident, but surely a person is not merely one thing?

This is not a great photograph, but it is a revelation.

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Robert Kennedy lounging on a deck chair is expected. It is the contrast that is brilliant. Machismo against innocence. Or perhaps the innocence of machismo, if we look at Kennedy's almost meditative expression and even the hairy overgrowth that harks back to another age, less sophisticated than his lifestyle. His son seems to want to know what is in the balled fist. There is also a sense of detachment. He is not looking at the boy, who too has his face turned away, although his head rests on the edge of the father's thigh.

The connection established here is of give-and-take role-play.

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Cartier-Bresson believed, "Photography is an immediate reaction, drawing a meditation."

Carl Jung's portrait is nothing less than a fine piece of meditation. It is not candid and he might well have been sitting for an artist.

His own words somehow coalesce into this photograph: "As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being."

The use of light and shadow is always interesting and here it adds dimension because of Jung's own conflict theory about the conscious and unconscious. The trickle of light in the background, the ever-so-slight swirl of smoke that stops short of being cocky, the deep furrows on the brow and the compact manner of sitting are at once disturbing as well as almost holy.

For Jungians, this would make a whole lot of sense. And for others, it would still be about a man with several tales to tell.

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Henri Matisse loved colours, the more lurid the better. Cartier-Bresson used monochrome and even then managed to capture the shades.

This photograph is a bit of a tease. The main subject is not even in the foreground, but he grabs our attention. Matisse loved his still-life, and the birds do look like one of his works. That the cage is empty and they are poised atop it could be seen as the artist's own freedom from using standard templates for his art.

It looks like a scene from a film. This is not Matisse in a typical studio setting with painting equipment. He is surrounded by life, almost bare and rundown. Like a blank canvas in an attic.

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These are all famous names and we would have seen them in numerous pictures. It takes someone like Cartier-Bresson to not just transform them into subjects, but real people with more than the single dimension they became known for.

I'll have to answer my own question posed in the beginning and say that in complexity the superficial is also the essence.

© Farzana Versey

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Images: Magnum Photos, Washington Post Magazine

11.8.13

Sunday ka Funda

"What spirit is so empty and blind, that it cannot recognize the fact that the foot is more noble than the shoe, and skin more beautiful that the garment with which it is clothed?"

- Michelangelo



30.6.13

Sunday ka Funda

"Open your eyes, look within.
Are you satisfied with the life you're living?"


— Bob Marley

I just feel so elevated listening to this. With eyes shut.