News meeows

Hurriyat chairman Syed Ali Geelani asked people in Kashmir to stop pelting stones at cops and security personnel:

“Religious debate about the relevance of stone pelting notwithstanding, we have realized stone pelting yielded no contribution to the freedom struggle last year. Instead, we lost 118 youth in last year's unrest.”

Religious debate? Is he out of his mind? The stone pelters were doing it because of disaffection and not because of any religious reason. There is nothing like a freedom struggle of last year that is any different from the years before – the methods alter a bit.

It is Geelani who was riding the wave and not the other way round. Geelani will never win an election in Kashmir; that is not to say those who win elections are right or in their right mind. The Hurriyat leader is trying to take over the real movement, but then what’s new? He is not the only one.

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A person has a right to her/his private beliefs. So, it was surprising to read these views in a TOI interview of India’s former chief justice, P. N.Bhagwati, a devotee of Satya Sai Baba for 42 years, regarding his devotion intruding into his work:

As a professional, each time I would sit down to write a judgment at 5 ‘o'clock in the morning, I was only writing what my god dictated. Bhagwan held my hand as I put pen to paper. Everything that I have achieved in respect of the law, and people say I have achieved a lot, is owing to the guidance and inspiration of Sathya Sai Baba. There is no doubt on that score.

And this from someone who dealt with legal matters and is supposed to be aware -


On alleged offences committed by Sai Baba that were never investigated:

What is the point of investigation? (Agitated) Bhagwan is divinity personified, he radiates joy; millions worship him. He is a teacher of mankind.

On ashrams inmates killed when there was an attempt on Baba’s life:

I am not aware of this. I live in Delhi, so I have no knowledge.

On succession:

…there is no row over succession. How can anybody succeed God? Who succeeded Lord Krishna?

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I really want to steer clear of naked women and women with veils. They are two extreme positions, but after all the noise would we not like to know about non-Islamic countries?

Tourists in Barcelona who wander off the beach onto the streets in just their swimming costumes — or even less — will now face stiff fines. The city hall voted to ban “nudity or virtual nudity in public places” and limit swimming costumes to swimming pools, beaches, adjacent roads and beach walks. Nudists who stray off their designated areas of the beach will be subject to fines of 300 to 500 euros.

From another report:

"We want to make people understand that it's an attitude that we don't like, that it's not banned or punishable but that it's something we don't think is civil," a spokeswoman for the city hall said.

Municipal authorities in the seaside Spanish city have already printed posters showing a couple in swimming costumes with a red line across it, along with another couple dressed normally but without the red line.

Sometime ago it was Sri Lanka:

Nimal Rubasinghe, secretary of the Cultural Affairs Ministry, said the government had received representations calling for a ban on wearing revealing clothing in public. “There have been complaints from various quarters about miniskirts, but we are only considering them and no final decision has been taken.”

“There are individuals and groups representing religious and cultural interests, who have written to us raising concerns that this kind of (mini) dress would corrupt our culture,” Minister T B Ekanayake was quoted as saying by the Lakbima news daily.

President Mahinda Rajapakse’s government had ordered the removal of billboards featuring scantily-clad women.

Second look: Last year, US singer Akon was denied a visa to perform in Sri Lanka after Buddhist monks took offence at one of his videos that featured women in bikinis dancing around a pool in front of a Buddha statue. The Sri Lankan army has committed atrocities against Tamil women.

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I used to like Kiran Bedi. She still makes sense, but what is she doing on TV hosting Aap ki Kachehri (People’s Court) where melodramatic performers enact some flimsy tangled issue and she flashes papers and declares justice? It demeans her position and gives the perception of a kangaroo court. But then, she is part of the Hazare movement and it goes with such a belief.

Interestingly, she also endorses a detergent to convey a clean image!

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Talking of ads, the senior Bachchan couple are selling diamonds. It is nice to see an older couple in such an ad, but Amitabh brings this heavy diamond necklace and is given a run-down by Jaya: “What would you know about diamonds?” He mutters to the camera, “Women!” Then he goes on a discovery tour and brings the necklace with the info and she is impressed. Just when he is exulting over it, she asks, with a sulk, “And bangles?” And he mutters even more silently, “Women…”

We really cannot break ground, can we? Typical avaricious woman, nagging woman. Incidentally, the neck piece is not worth all that effort. It looks like greed.

Satya Sai Baba: Spiritual Rockstar

Baba died this morning of April 24, 2011. According to his own spiritual calculations, he was scheduled to depart earth in 2022. While I understand the grief of the followers, I do not understand the disposition towards worship. I usually do not fathom any kind of mass belief, so this is not to single out an individual. Not individual, say the faithful, it is Bhagwan. We need gods. Sachin Tendulkar is god, and Sachin was not going to celebrate his birthday because he wanted to pray for Satya Sai Baba’s recovery.

At 85, he did lead a full life. He was known for his miracles, more magical than any magician’s. Unfortunately, his own bodily organs failed and no doctors could revive them. Strangely enough, even the prayers of the devotees could not nor his own divine powers. 

This is a profound disclosure of the spirituality business. Many people need guidance; many people suffer from some sort of misery. Wealth, education and even therapy do not work. They prefer being part of a gathering where a guru offers solace by the mere fact of her/his existence. It is a rockstar phenomenon, a classic case of collective catharsis. 

I was witness to it at Baba’s Whitefield ashram almost 15 years ago. I admit it was as a voyeuristic tourist that I went. A blue plastic shade covered a huge tent-like area. People were ambling about and most were foreigners. As I recollect, it was only Whites, a phenomenon that is noticeable in most such ashrams. You rarely see Blacks or other races, although there is considerable Japanese presence at the Osho ashram, because he had this thing about Zen. These foreigners wore carelessly draped cream-coloured sarees and bindis on the forehead; the men were in kurta-pyjama. At a water-tap a woman, her hair coiled at the nape of her neck, bent to drink water by cupping the palm of her hand. It was a memorable image, reminiscent of villages as seen in Bollywood films.

There was a canteen across the road run by the ashram. It was packed with people. Long wooden benches and tables. I am not sure if one had a choice, but the stuff on my plate was terribly spicy and as tears ran down my eyes, I watched the rest whose palates were even less trained for such food. They were eating with their fingers, seemingly enjoying every morsel. I thought to myself that perhaps this is what the spiritual journey is all about – getting used to whatever is on your plate. 

Back to the main ashram, they said Baba was going to give a darshan. The ground was dusty, but a platform was ready; soon there would be a throne for him to sit in and deliver his sermon and bless the congregation. Some had already begun reserving their places on the floor.

What were they looking for? They could read hundreds of tomes on spiritualism from several masters; they could be believers without moving from their homelands. They chose to travel all those miles just to become a part of the enterprise and get a glance of the man. Is this faith or is it about auto-suggestion where you begin to believe in your own delusions? How much of a role does any guru play in this, except for being a conduit to their greater search for going beyond the material? Can people not give up luxuries in their own environment and contribute to their societies? Where does the guru fit in when they cook, clean and eat humble meals?

Is it not a contradiction to see the person they have faith in sitting on a gilded throne and being hailed by the most powerful people, people who are willing to publicly be obsequious, unmindful of their reputations? Does that make them spiritual when after the ‘special’ moment they are back to their corporate offices and ministerial bungalows dictating policies that are hardly austere?

Baba had declared himself the incarnation of the Sai Baba of Shirdi; the latter’s devotees are not necessarily his worshippers and that itself should say something. 

It is also pertinent to note that when it comes to proving faith-healing and miraculous powers, it is the poor who are brought forward. It can be deduced that for them just a touch of any god-like creature is enough of a status leap. You won’t see them rubbing shoulders at community canteens with the rich devotees. Therefore, the Satya Sai Baba empire had little to do with his ability to produce Rolex watches out of thin air and vibhuti (holy ash) from his palms. Both have been challenged and proven by the Rationalist Society, but it has not affected the attitude of the faithful, even the ones with reasoning powers.

This is more likely about channelising wealth into a nirvana factory. Baba’s educational and health institutions are often quoted as examples of the good work beyond the ashram. These are commendable activities, but they also encourage people to owe their knowledge and their lives to Baba. Besides, there is a lot of money involved in maintaining ‘international standards’. Attempts to probe into the functioning of not only this but any religious organisation always meet with a dead-end because among the believers are those who run the investigating agencies. Any other improprieties are also shut up. Will any people’s movement have the courage to look into the financial dealings at the several ashrams and even madrassas and missionary-run outfits?

Complicit in this is the media. Rarely has any media group raised questions and when they do there is an arching over backwards to give a balanced picture. I was once told to “go slow” on religious figures for one of my columns, although I had written about Imam Bukhari of Delhi's Jama Masjid and the Pope earlier. In a casual conversation with someone much later, I discovered that the editor was a devout worshipper. It makes one wonder, then, what balance we are speaking about when there are already treacly tributes pouring in.

Ever since Baba took ill, news reports gave a daily update. It is fine since he does have enormous appeal and people were concerned. However, it was distressing to read about security arrangements at Puttarpathi, where his main operations are run from and in the ashram where he will be kept in state now. The forces are there because there will be a rush of VIPs. I can already imagine people killing themselves in grief. Who will do so? The poor. Not the rich and influential.

What does it tell us about the prospect of individuals as institutions? As Satya Sai Baba had once said, “Devotion has to be unintermittent, uninterrupted, like the flow of oil from one vessel to another.” Pity, he did not keep another vessel ready. Who will be in charge of the various organisations run by the private trust? It will be interesting to see how things unfold and whether Baba’s legacy can continue under the tutelage of his trusted aide, an IAS officer, or his nephew. It is unlikely. There will be a fight for the spoils. Spiritualism goes on the ventilator.

(C) Farzana Versey

Also published in Counterpunch, April 25