Showing posts with label spiritualism. Show all posts
Showing posts with label spiritualism. Show all posts

14.1.15

The howl...

Nights seem more evanescent than days, even though the night passes without much occurrence. I cannot see the moon today. Possibly, there is no moon.

I am deeply fascinated by the idea of howling at the moon. Today, I felt like doing so. But I can't spot the moon. Such howling, where the wolf is said to invoke spiritual guidance, perhaps occurs in a state of cloudiness.

Spiritual guidance is often less mysticism and more a communion with oneself. We wish not to be guided so much as we want to be unknotted. The howl is more deeply-felt than any invocation conveys.

19.2.13

Hunt for a baby

Helen Hunt with her baby

When I read about Helen Hunt getting a baby due to an ‘uplifting experience’, I adduced it must have been close to Immaculate Conception. 

What transpired, instead, was a combination of superstition and auto-suggestion.  The uplifting experience was a ‘lift’.  On the David Letterman show, Hunt shared her experience with Indian guru Sri Chinmoy, who has been described as a “United Nations-recognised master”.  The UN has a questionable record on political issues; therefore, one wonders on what basis it might have certified a spiritual guru as a master.  In form of address ‘master’ is quite the norm, but it is by believers. Did the UN test spiritual powers and, if so, how did it measure these?

Bollywood films used to have a standard cure for infertility – a visit to a godman or guru. Often, the person would be a villain with beady eyes, smacking his lips and while showering blessings on the woman giving her a once-over. Depending on how the characters were to develop in the script, the woman would either be forced to succumb or escape. Art-house cinema too explored the misuse of tantric practices. This, unfortunately, is not relegated to cinema.

A scene from the recent Bollywood film 'Oh My God - OMG'

Even today, one reads about charlatans from different cults and faiths using their ‘powers’ to offer women more than spiritual guidance. The better-known gurus have an ostensibly clean image and a celebrity flock. They cater to bruised egos, including their own, and in India while their role in politics was earlier mainly on the sidelines, these days they pontificate on major national issues. This camouflages the exploitative nature of the smaller players.

Hollywood has been a good place for those who managed to charm an international clientele. Everyone seems to have been in some form of rehab, and needs succour. Scientology has already asserted itself. Tibetan Buddhism too has done so, for those with political sympathies for the Dalai Lama.  Beverly Hills easily alternates between the good life and the god life, one feeding the other.  People do feel the need to rejuvenate and/or seek a higher purpose.

However, when someone certifies that an important bodily activity has been performed due to such intervention, one needs to look more closely.

Here is the extract from a report:

The guru, who passed away in 2007, was famous for showing off mind-over-matter feats of strength, and he celebrates the achievements of people he admires by lifting them above his head.

Hunt explains, “He lifted people that he felt had achieved something, that had contributed something to the world… (Archbishop) Desmond Tutu, Muhammad Ali and me.

“I went with my goddaughter… and we pull into this place and women open the car door and they’re dressed in, like, floral gowns, and they walk me into this garden. Then I get on this contraption, walk up four steps and he lifted me up.”

It is obvious that Sri Chinmoy understood achievement. It does call for a celebration, although this is a most unusual way to express it. Why did this single experience convince her that she could become a mother? It coincided with her conceiving. “I wanted to have a baby and he was encouraging me to pray and not give up and I did have a beautiful daughter, so he was right.”

There is place for coincidence and serendipity in our lives, and some of us have had what are known as ‘out-of-body’ experiences. These, if we try and understand rationally, are part intuitive and part strong desire. The mind is an extremely powerful tool. Ask those who suffer from psychosomatic disorders. One needn’t go that far. It is possible to experience a state of suspension merely due to a fever.

But making babies does require some amount of hard work and it is far from being a meditative state. One cannot merely wish to conceive or be so uplifted as to create out of nothing. The concept of Immaculate Conception has fascinated me for long and it is a profound spiritual metaphor for creation. Taking it out of the realm of its religious context, it is symbolic of the purest birth of what could change the world – it could be a piece of art or an ideology.

Helen Hunt’s encounter with the guru lacks this sublimity. It appears to have been at best a spiritual transaction; it was also two famous people meeting as a trade-off. Why could she not pray on her own? How much did merely sharing her deep need for a child have to do with it? Is it not possible that the seed had to be sown in her mind for her body to accept it?

She is fortunate that she is who she is. But, the legitimacy she gives to such errant experiences conveys that although thoughts are potent, she could not even think them on her own.

© Farzana Versey

27.10.12

Be...and It Is. Kun Faya Kun

Eid Mubarak...

The term 'Kun Faya Kun' is not so much religious as mystical. It is about being and becoming...

I read this bit:

Does man not consider that We created him from a [mere] sperm-drop – then at once he is an open disputant? And he presents an (argument of) likeness for Us and forgets his own creation. He asks (in confusion): "Who will give life to the bones when they are disintegrated?" Say: "He will give life to them Who brought them into existence at first, and He is cognizant of all creation." He Who has made for you, from the green tree, fire. and then from it you kindle (fire). Is not He Who created the heavens and the earth able to create the like of them? Yes Indeed! and He is the Superb Creator (of all), the Ever-Knowing. Surely His Command, when He wills a thing, is only to say to it: Be! and it is!"

17.3.12

Pakistan on an Indian Spiritual Trip

The guru in Pakistan

I stood in the sun, eyes blinking. On that dry Delhi summer afternoon of parched throats and heat without sweat, I was waiting in the queue outside the visa collection window of the Pakistan High Commission. People started exchanging notes. The moment they discovered I had been there before, the questions were rapid: Do you have family there? What are the good places to visit, shop, eat? Are they like us? I became a Pakistani expert, until I saw someone watching me with a bemused smile.

He was a tall lanky man with longish hair that he kept pushing behind his ear in a rather effeminate manner. In that line of nervous people waiting to know whether they had been granted entry, he seemed supremely confident. “So, you’ve been to Pakistan before?” he asked.

“Yes, of course,” I said, now that I was the ‘source’ the group around us had made me into.

“Is this your first time?” I asked.

By way of explanation, he opened a file. The sun was beating down and there was just too much light to read. I shrugged. “Many times,” he said. “For how long do you plan to stay?”

“I’ve applied for a month again, let’s see. And you?”

“Six months.”

“What? Do they give a visa for six months?”

He had a boyish grin that did not quite go with what he was about to tell me:
“I teach.”

“Oh, ok…” I was not sure if asking anything more would be deemed proper. He held up that file again.

“Actually, I teach the art of living.”

When spoken, it sounded like he was teaching Pakistanis the fine art of going about with their lives. But, obviously, he was a tutor with the Art of Living Foundation.

"Do you know about it?"

"Of course. They let you stay there for this?"

I must admit I was envious because of my own experience with visas. I was fairly certain then that there was a spiritualist inside me waiting to come out.

I got my passport and, unfortunately, just then he was called to furnish some papers, so no contact details were shared. If only I had looked at the file he had opened for me. Perhaps, he did not wish to make a public display.

I was curious then as I am now about how in a supposedly Islamic country there was enough space for such quick fix spiritual solutions. I met a few local soothsayers, too. One particular palmist was very popular in Karachi; people would go in their cars and stick their hands out. It sounded like a takeaway joint, only bizarre and fascinating. My friends took me there, but he wasn’t around on that day. The fact is that despite the Islamisation, these kinds of activities have been prevalent.

I recall this now because Sri Sri Ravi Shankar, the founder of the Art of Living Foundation, visited the country recently. I am amazed at the manner in which his trip has been portrayed in the media. ‘He is going to teach the Taliban to de-stress...this is a peace mission’, they say.

Quite naturally, he is not going to let go of this opportunity to appear as more than a soul spa. So he said:

“All those who fight have fear and concerns; they want to feel valuable. Our techniques give them a sense of well-being and calmness, and once the inner calmness happens, the feeling of wanting to fight and the urge for revenge disappears.”

Why has he not tried that in India? We have terror groups, criminal gangs, separatist organisations. He has met some, but will he dare to approach them to stop taking revenge? Can anyone imagine the Taliban members doing a breathe in-breathe out?

This is nonsense only to project the guru as someone with a higher purpose, and a vague Taliban rather than real criminals come in handy. Besides that, he is treading on dangerous ground by getting involved in politics:

“We want to talk with the Taliban in Pakistan. We’ll go in with an open mind, to find out who they are, their problems and their intentions—that has always been my approach.”

He is talking about the ‘we’ of his organisation, not as an Indian. I am surprised that there has been no objection to this. Even ministers who appear in studios with people who are considered enemies of India are lambasted. Those writing anything positive about Pakistan are questioned. And here we have this man talking about an “open mind” regarding the Taliban.

And how are the Pakistanis taking this? Do they not complain about their nation being run over by the Taliban?

At the time of the Lal Masjid incident when Islamabad was supposedly under siege, there were Pakistanis in deep meditation at the Art of Living Foundation, not to solve the country’s problems or shut them out, but to detoxify their indulgences. There are 5000 such people. It is part of one more salon trip.

Sri Sri Ravi Shankar’s mission is possible because he is not interested in really doing anything. If that were the case, then the government as well as the Taliban would have found ways to keep him away. His is a commercial venture, catering primarily to the elite or to those among them who want to ‘help’ others through pop philanthropy.

There is nothing more to it than this. However, it just does not sound important enough. After all, this is Pakistan. Both Pakistanis and the guru need to make it seem like ‘peace’, one of the most abused words in the Indo-Pak context. It takes on the pugnacity of a war-like situation.

This is the guru’s hope trick and ticket.

(c)Farzana Versey

12.7.11

The Sleeping Buddhists

Where is Richard Gere now, and the Dalai Lama? A Nepali Buddhist nun who was gang-raped will be stripped of her religious habit and thrown out of the nunnery. Is it her fault that five men sexually assaulted her in a bus?

Buddhist organisations have said she had lost her religion and in a shocking statement the Nepal Buddhist Federation declared:

“Such a thing never happened in Buddha’s lifetime. So he did not leave instructions about how to deal with it. Buddhists all over the world adhere to what he had laid down: that a person can’t be considered ordained in case of having a physical relationship. It’s applicable to men and women.”

The Buddha chose a certain path – do all Buddhists adhere to it? There is a difference between the utterings and rituals of a given time and what happens later. Not everyone who chooses Buddhism comes from a background similar to the Buddha or follows every idea embedded in the faith. Most people are fascinated by the Buddhist credo mainly because it propagates a free-form kind of belief that is not stringently organised. There is a denial of godliness itself. Has that remained so? No. Not only has there been a denial of what Buddhism stands for, but the Buddha has himself become part of iconography with statues everywhere. Besides, there are the living gods. Therefore, it is obvious that the religion has evolved tangentially into different sects.

We regularly see how religious places abuse people and the abusers are the keepers of the faith. It is a power game and even more disgusting because supposedly hallowed places are misused.

The raped nun did not have a “physical relationship”. Five men forced themselves on her. She is just 21 and has been in the nunnery for ten years. This has been her chosen life. It would do the authorities some good if they realised that, like other faiths, the Buddhist places too have their aberrants who take advantage of the female nuns. Instead of trying to help her heal, they are discarding her for a crime she did not commit.

Has the Dalai Lama formulated a profound tweet on the nun’s misfortune?

Moreover, since she is an ordinary nun and from a tribal community – some more introspection regarding the egalitarian, non-hierarchical nature of the faith - and not a well-known publicly-acclaimed Buddhist, she will have to suffer in silence. Why? Because the Buddha did not “leave instructions” for such an eventuality? Did the Buddha leave instructions on how to glorify Hollywood stars who have ‘embraced’ Buddhism and go around with halos and trip on spirituality during their time out from their Beverly Hills mansions and occasional scandals?

- - -
“An idea that is developed and put into action is more important than an idea that exists only as an idea.” 
- Gautama Buddha

24.4.11

Satya Sai Baba: Spiritual Rockstar


Baba died this morning of April 24, 2011. According to his own spiritual calculations, he was scheduled to depart earth in 2022. While I understand the grief of the followers, I do not understand the disposition towards worship. I usually do not fathom any kind of mass belief, so this is not to single out an individual. Not individual, say the faithful, it is Bhagwan. We need gods. Sachin Tendulkar is god, and Sachin was not going to celebrate his birthday because he wanted to pray for Satya Sai Baba’s recovery.

At 85, he did lead a full life. He was known for his miracles, more magical than any magician’s. Unfortunately, his own bodily organs failed and no doctors could revive them. Strangely enough, even the prayers of the devotees could not nor his own divine powers. 

This is a profound disclosure of the spirituality business. Many people need guidance; many people suffer from some sort of misery. Wealth, education and even therapy do not work. They prefer being part of a gathering where a guru offers solace by the mere fact of her/his existence. It is a rockstar phenomenon, a classic case of collective catharsis. 

I was witness to it at Baba’s Whitefield ashram almost 15 years ago. I admit it was as a voyeuristic tourist that I went. A blue plastic shade covered a huge tent-like area. People were ambling about and most were foreigners. As I recollect, it was only Whites, a phenomenon that is noticeable in most such ashrams. You rarely see Blacks or other races, although there is considerable Japanese presence at the Osho ashram, because he had this thing about Zen. These foreigners wore carelessly draped cream-coloured sarees and bindis on the forehead; the men were in kurta-pyjama. At a water-tap a woman, her hair coiled at the nape of her neck, bent to drink water by cupping the palm of her hand. It was a memorable image, reminiscent of villages as seen in Bollywood films.

There was a canteen across the road run by the ashram. It was packed with people. Long wooden benches and tables. I am not sure if one had a choice, but the stuff on my plate was terribly spicy and as tears ran down my eyes, I watched the rest whose palates were even less trained for such food. They were eating with their fingers, seemingly enjoying every morsel. I thought to myself that perhaps this is what the spiritual journey is all about – getting used to whatever is on your plate. 

Back to the main ashram, they said Baba was going to give a darshan. The ground was dusty, but a platform was ready; soon there would be a throne for him to sit in and deliver his sermon and bless the congregation. Some had already begun reserving their places on the floor.

What were they looking for? They could read hundreds of tomes on spiritualism from several masters; they could be believers without moving from their homelands. They chose to travel all those miles just to become a part of the enterprise and get a glance of the man. Is this faith or is it about auto-suggestion where you begin to believe in your own delusions? How much of a role does any guru play in this, except for being a conduit to their greater search for going beyond the material? Can people not give up luxuries in their own environment and contribute to their societies? Where does the guru fit in when they cook, clean and eat humble meals?

Is it not a contradiction to see the person they have faith in sitting on a gilded throne and being hailed by the most powerful people, people who are willing to publicly be obsequious, unmindful of their reputations? Does that make them spiritual when after the ‘special’ moment they are back to their corporate offices and ministerial bungalows dictating policies that are hardly austere?

Baba had declared himself the incarnation of the Sai Baba of Shirdi; the latter’s devotees are not necessarily his worshippers and that itself should say something. 

It is also pertinent to note that when it comes to proving faith-healing and miraculous powers, it is the poor who are brought forward. It can be deduced that for them just a touch of any god-like creature is enough of a status leap. You won’t see them rubbing shoulders at community canteens with the rich devotees. Therefore, the Satya Sai Baba empire had little to do with his ability to produce Rolex watches out of thin air and vibhuti (holy ash) from his palms. Both have been challenged and proven by the Rationalist Society, but it has not affected the attitude of the faithful, even the ones with reasoning powers.

This is more likely about channelising wealth into a nirvana factory. Baba’s educational and health institutions are often quoted as examples of the good work beyond the ashram. These are commendable activities, but they also encourage people to owe their knowledge and their lives to Baba. Besides, there is a lot of money involved in maintaining ‘international standards’. Attempts to probe into the functioning of not only this but any religious organisation always meet with a dead-end because among the believers are those who run the investigating agencies. Any other improprieties are also shut up. Will any people’s movement have the courage to look into the financial dealings at the several ashrams and even madrassas and missionary-run outfits?

Complicit in this is the media. Rarely has any media group raised questions and when they do there is an arching over backwards to give a balanced picture. I was once told to “go slow” on religious figures for one of my columns, although I had written about Imam Bukhari of Delhi's Jama Masjid and the Pope earlier. In a casual conversation with someone much later, I discovered that the editor was a devout worshipper. It makes one wonder, then, what balance we are speaking about when there are already treacly tributes pouring in.

Ever since Baba took ill, news reports gave a daily update. It is fine since he does have enormous appeal and people were concerned. However, it was distressing to read about security arrangements at Puttarpathi, where his main operations are run from and in the ashram where he will be kept in state now. The forces are there because there will be a rush of VIPs. I can already imagine people killing themselves in grief. Who will do so? The poor. Not the rich and influential.

What does it tell us about the prospect of individuals as institutions? As Satya Sai Baba had once said, “Devotion has to be unintermittent, uninterrupted, like the flow of oil from one vessel to another.” Pity, he did not keep another vessel ready. Who will be in charge of the various organisations run by the private trust? It will be interesting to see how things unfold and whether Baba’s legacy can continue under the tutelage of his trusted aide, an IAS officer, or his nephew. It is unlikely. There will be a fight for the spoils. Spiritualism goes on the ventilator.

(C) Farzana Versey

Also published in Counterpunch, April 25

19.12.10

Cops in high spirits



Yesterday, a group of cops was on a training session. It isn’t about new weapons, strategy, fitness or even how to be polite and citizen friendly. They were seeking spiritual intervention. The reason is the recent cases where two senior inspectors have been caught in criminal/inappropriate acts. Arun Borude has gone underground after raping a 15-year-old girl; Baburao Gaikwad committed suicide after an extra-marital affair got messy.

Mumbai Mirror reports that Sakshi Ramkripalji of Sci-Divine Foundation was called in and the Additional Police Commissioner Ramrao Pawar said:

“Cops face constant stress and need such counselling sessions to tackle problems – both personal and professional – in a positive manner. We do not want more cases like Borude and Gaikwad to happen.”

Counselling is different from this spiritual stuff. 550 people attended, and it included the officers, constables and their families. The police force needs to have its own mechanism to deal with the professional problems. A spiritual lecture will not ensure pay hikes, better facilities, and more forces where required. It is sheer poppycock to believe that there won’t be more such cases. When was the last time you got to know about a spiritual guru/tantric who was not on some power trip himself or had control over his own instincts?


But the guruji managed to hold forth for an hour asking the men to control their carnal desires.

“These officers lead very stressful lives. They spend long hours, sometime days on end, away from their families. This makes them vulnerable.”

True, but so do people in other professions. There is no need to control their desires, but to unleash them in places where it is wanted and acceptable.

“Policemen need to be strong. They need to understand the importance of moral behaviour given the power that they yield.”

This is not about morality. They should understand that their job is to protect citizens. It is a responsibility. By making them seem vulnerable, the police force is shirking its role. When the havaldar takes a bribe, is it about stress? Or is it about making some extra money? When a high-profile case gets in the news, what makes a top-level officer hobnob with the socialite crowd?

And there is absolutely no need to go on and on about how these officers have brought shame upon the force. This is really obfuscating the issue. Officers are frustrated because of the attitude of their seniors or just the nature of their jobs. The police force must have strict penalties for those who commit crimes.

Clubbing the two cases mentioned is in itself wrong. While Borude’s is truly a crime of power, I am not sure about the extra-marital one. He did not force himself on the woman. So, had he not used a service revolver to kill himself would it have been any different?

The report went on to mention how women are always ready to fall for these men because of their power and their vulnerability. No one has bothered to talk about what happens when women come in to register cases, the questions they have to answer and sometimes the consequences where justice is delivered in the chowkies itself? How many ask questions about what happens to the juvenile suspects who are picked up and what happens before they land up at remand homes and sometimes even after in the course of the follow-up? What about their using the services of commercial sex workers for free to 'protect' them? How many want to know about why you only hear about the inspector level vulnerability and not about the creamy layer?

A spiritual guru won’t have the answers or will not give the answers. He needs to be called again to titillate the ‘essence within’.

10.11.10

Obama and young India

I got this note from a well-respected and well-placed member of one of our rightwing political groups. It was sent to ‘undisclosed recipients’ but on occasion in the past we have disagreed with civility.

Reproduced is an excerpt from his letter followed by my rather long response:

Enclosed is a link to a video of two questions that were asked of Obama in his interaction with the students. One girl, from Xavier's College, asked him about his opinion on jihad, and a boy, from HR College, asked him a question on spirituality and materialism. I thought the questions reflect very well on the young generation of India. The first would indicate that issues like jihad are being discussed by the youth, and perhaps they are not carried away with the negationism being indulged in by the supposed intellecutals. The second was put forward in an intelligent manner, and also a topic that one may not associate the youth to be so involved in.

Namaste

   - - -
Dear Shri X:

Thank you for sharing your views. Barack Obama, like most of the US leadership in the past, tends to be not quite upfront and dangles carrots while using the stick.

I do not agree at all with your views on the young generation and their concerns. Is this the representative sample of the youth of India – the urban kids who get to spend quite a bit of money, go on annual vacations, are clued-in to trends and hanker after, if not possess, the latest gizmos? Is this the representative youth that will not mind working at KFC and McDonald’s but would titter at the local vendors of essentials? This is the Americanised young generation and their curiosity is US-centric.

Asking Mr. Obama about his opinion on jihad is playing to the gallery created by the President’s predecessors and backroom boys. Did those young people ask him why he has chosen selected people in his cabinet with what is referred to as Hindutva leanings? Why does he choose a minister to deal specifically with the Islamic world as though it is a conglomerate of Dirty Harrys? Did this section of ‘aware’ youth bother to question him about terrorism elsewhere and of other kinds? Does discussing jihad necessarily mean that “they are not carried away with the negationism being indulged in by the supposed intellectuals”? Can one assume, then, that they are being carried away by another sort of intellectualism that strives to thrust one version of cultural hegemony over another?

Jihad is a most discussed topic, so for young people to talk about it is not unexpected. It is the new soccer. I’d have said cricket, but it is so third world for this young generation.

I fail to understand how you believe that questions about materialism and spiritualism reflect well on the youth only because it is not a topic you associate with them. There are a few factors here. Growing up includes dealing with internal turmoil and it does spark off interest in what may be termed a spiritual quest. It has been a constant since ages. Besides, these queries have also become part of money-spinning feel-good and how-to books, again not a recent phenomenon but more sharply evident of late. Then, there is the influx of pop spiritualism on the web and on the airwaves, the mode being of American televangelism. Gurus speak the language of Now and their celebrity devotees ensure that they become immensely desirable. The young generation is likely to be enticed by this as they are by social networking sites.

The point is they are not interested as much in real issues or, if they are, they do not voice it. When I write about the Sikh riots or the 1993 Bombay riots, there is ennui and a disdainful attitude towards what they deem to be obsession with history.

Like you I am more interested in what our young people think rather than what the US Prez says; the difference is that we are on different sides of the spectrum. I see it as a good thing and wish the youth would be able to stride across thought processes rather than follow tried-and-tested paths. I am not too sure if the so-called intellectuals that you hold in contempt would want a blinkered following. If they do, then their vision is as narrow, and I believe it is so in many cases. But let us not tar every segment with one brush.

Jihad and spiritualism are gainful, and some instances opportunistic, pastimes for such youth. Curiosity ought to lie in the details, not mere chatter of the times.

Namaste and best regards,
FV

- - -


Updated:


There has been further correspondence from the gentleman. Here follows the exchange in dialogue form:

Dear Farzanaji,
Pranam,

Thank you for your message.

The negativeness that I see in your message does not make for pleasant reading.

Dear Xji:

Thank you for taking this further. It was not meant to be pleasant, but I do not see ‘negativism’ the way you do. One may wonder why they asked negative questions about subjects like jihad and did not concentrate on positive subjects. I am not suggesting that they ought to have done so; it is only to emphasise my point about negativity.

There were six questions that were asked. Given that ALL of them were what I consider to be mature and intellilgent ones, and not frivilous that one would normally associated with what is called the MTV generation, it is only correct to conclude that more questions would have been of the same quality.

I do not know how the colleges were chosen and how the students within each colleges were chosen. I would like to know, and perhaps you could use your journalism contacts to find out.

It seemed to me that Obama chose the students who asked the questions quite randomly. I have seen a video at:
http://www.youtube.com/watch?v=4xnFAad9eQE&feature=player_embedded#at=213
where two of the questions and their answers are available. This feeling is reinforced by the fact that at least some of the questions were of a nature which did put him on the defensive. If the organisers made a show of randomness, then they surely botched the whole exercise.

I think maturity and intelligence can be selective. You have not noticed that I specifically alluded to their NOT asking certain questions. I hope you agree that these same young people will not question the US establishment or any other forms of terrorism, subjects you too have avoided in your response.

While there is a frivolity in the MTV generation, those who stick to MTV and its allied ideas can be granted some honesty. I am afraid but I do not have journalistic contacts of this nature, but it isn’t merely about the choice of college; it is the whole urbanised movement that has taken over. In this case, it is what India sees as important to deal with the outside world that is disconcerting.

It really does not matter that Obama was put on the defensive. He might have been so even if they had asked about the US policies in Iraq, Afghanistan or its history of slavery or of him being the totem Black President. The more important factor is that India is dependent on US goodwill and many other things, which I wrote about in Obama’s Hawk Policy in India.

To say that they were NOT representative of the thinking of the educated youth in Mumbai trivalises the sincerity of those who asked the questions. The nature of the questions tells me what are the issues that the youth are discussing, apart from holidays, latest gizmos, KFC, etc.

I reiterate that they are not representative of the educated youth. Of course, we will then have to question what education is. I have already stated that such ‘interests’ work as much as trendy talk. It does not trivialise anything but seeks to examine the mindset beyond the trivial.

Let me tell you an incident from Mahabharat. One day, Yudhishtar was asked to go into the town and come back with one bad person, while Duryodhan was asked to go into the same town and come back with one good person. Both came back empty handed. Yudhishtar found at least one redeeming quality in every person he met, and Duryodhan found at least one bad quality in every person he met.

Thank you for this enlightening anecdote. But, as you are aware, it was Duryodhan who sought to make the ‘outsider’ Karna king and an equal of the Pandava, Arjun. Therefore, the good and bad are perceptions, not necessarily real.

And please do use this exchange, too, in your blog, without mentioning my name.

Namaste

It has been an interesting exchange. And you shall remain anonymous on the blog.

Namaste,
F

28.9.09

Swami Ramdev, Modi and a Love Child

Islands

It isn’t unusual. In fact, it is along expected lines. Swami Ramdev has bought a Scottish isle for about £2 million (Rs 16 crore) to set up a wellness retreat. What is surprising is this:

The conch-shaped Little Cumbrae island, spread over 1.25 sq km and home to a 13th century castle, was put on the block by its previous owner due to the global financial crisis.


Obviously, spiritualism has suffered from no recession. People are still spending money “for scientific research and treatment in yoga, spiritualism and ayurveda”. Why is this jim-jam being garbed as research? Yoga therapies, ayurveda are already there in ancient texts. And what scientific research can be conducted in spiritualism? A personal quest is not dependent on analysis or measured.

The Swami’s explanation is this:

“The base is not about property as much as it is about spreading Indian values. My aim is to turn this island into a peace haven.”


What is the need to spread Indian values oversees when Indians themselves are aping the West? What exactly are these values? Contorting the body, eating stuff procured from forests and swallowing long strings to bring out mucus? What is so un-peaceful about the island that it will transform into a peace haven?

It will only increase tourism. Travellers will throng to the place, after having satiated themselves with haggis, shortbread, tartan scarves and kilts and want to retire for some S&M – spiritualism and massage. These places are no different from detox spas and, while the regular parlours are pretty upfront, here it probably makes people just feel better for no reason other than partaking of an ‘inner journey’.

If Swami Ramdev is so concerned about peace, he could have chosen an Indian island like the Andamans or Lakshadweep.

And someone please make it clear that this Swami has not revived yoga. There are several institutes that have been quietly doing their work and people practising it. When your mind is searching with a resolve in the stillness, you are on a higher plane without the arrogance of making tall claims about it.

Villages

If Narendra Modi says there are no villages in Gujarat, you just believe it. His reason to sneak out of it is the plan to set up gram nyayalayas (village courts) for quick dispensation of justice.

A report says CM of Delhi Sheila Dikshit too said there were no villages in her jurisdiction and the newspaper explains it as a possibility because:

the once upon a time villages in Delhi have been consumed by rapid urbanisation given the need of a burgeoning population.


I do not understand. We have had panchayats for years and these village courts decided by the union government is only one more move at interference.

To give Modi his due here, he has agreed to have “mobile courts…at the grassroot level”. Makes sense. Now if only he does not have chaps like Vanzara and company getting all mobile. Okay, could not resist that one. I prefer Modi’s idea in principle.

Huh?

Rather sick headline in TOI:

Masaba Gupta, India’s first celebrity love child, has had to sprint many races before finding a voice.

Masaba with Neena
She is the offspring of West Indian Vivian Richard and actress Neena Gupta and has made her debut at the recent fashion week. She spoke about being a product of black and white, not quite fathoming what ‘white’ means. I am sure she must have faced questions and got weird looks. Many people do for various reasons.

Had she not had famous parents would anyone make this seem so legitimate? What is there to shout about India’s first celebrity love child? Is this an achievement? Two people shared some moments of passion and the woman chose to have the baby. Who took the responsibility, how the parenting was done is between the parents.

Let the media not prop this up.

21.8.09

Ramzan is more than looking for the moon

Why are Indians saying Ramadan? It was always Ramzan for me. If I don’t do a thing in this month, why do I mind at all by what name it is called? Because it infringes on a cultural attuning.

Those who have been around long enough know that I do not fast. It isn’t for 'unreligious' reasons. It is a personal choice. If I feel like doing it, then I will. No shoo-shaa over it.

However, the build-up does bother me. I do not like to be inundated with emails from strangers sending long posts on various religious verses and what they mean and how we can be saved by them. I suggest they send them to the embassies of several nations that believe it is their birthright to rule and subjugate people. Send them to those who create havoc in the name of faith. Send them to characters who taint the religion.

These people, in their enthusiasm to be carriers of the religion, end up as irritants and as a result those verses that might have been beautiful and conveyed a lot are sent straight to my junk box. We all have our values and there is no way for me to ascertain that the people sending me those precious words fit into any ethical belief system that I hold dear.

This month is to replenish your inner resources and abstain, so please stop spamming. I don’t have a handy hadith for that, but am sure you get the drift.

- - -

The new Islamists may abhor music, but the qawwali can be an uplifting experience irrespective of anything else. I remember visiting the Nizamuddin dargah only to listen to the qawwals. Of course, I refer here to the ones that convey oneness with a Being outside oneself. Or perhaps deep within.

The music is structured, its repetitive enunciation like the drones of bees near a honeycomb waiting to taste what they have created. That is the essence. Look inside and feel before you can go outside and seek. You could feel a tremor or a touch. I do not buy the ‘unfeeling’ state.

You may deny your body food and water, but the hunger and thirst for reaching bliss has got to be there.

And bliss is when you hear words like:

Piye jo sharaab-e-ishq–e-Nabi
Marta ho tau jeena aa jaaye

(The one who is drunk on the love of the Prophet
Learns to live even as he is dying)

Whatever you believe in and whatever figure/idea/thought you replace, there is a sense of rejuvenation. Religion is incidental; it is a ritual of your belonging. How sublime it is to hear two people, not of the faith, singing to be one with the Nabi of another.

It is not literal and that is how it should be. We stuff our faces with what we think is religiosity and never fathom the reasons why.

It is like crushing roses. You will get your fragrance, but the flowers will be dead.

Live, instead:

Piye jo sharaab-e-ishq–e-Nabi - Qawwali by Shankar-Shambhu

8.7.08

Ask the vexpert - 8

Question: I am 45 years old. Is spirituality connected with sexuality? I accept sex as something that's spiritual but then why does society seem to hate sex?

Sexpert: Every male has a sex pleasure centre in the brain which is meant to stimulate the body to have sex so that fertilisation takes place and the human race flourishes. Few if any, do not like sex. Traditions and customs often disturb their pleasures.

Me: Spirituality is most definitely connected with sexuality which is the reason all the sex symbols are heavily into religion, whether it is the Jewish Kabbalah, or Christianity or visiting temples and mosques. Those who are a little iffy about their sexuality choose Scientology because that is iffy about religion.

Places of worship are the best grounds for preparing yourself, what with the movement of several muscles during prayers. This makes the limbs supple. It also takes away the guilt that is associated with sex. It is like getting an A-Okay from god.

Society does not hate sex; it resents it that people are enjoying themselves. You are one smart cookie that you have already seen it as spiritual; this will make you a fellow with a halo.

What after halo? Ensure that it isn’t a case of the spirit is willing but the flesh is weak. Then just do your thing, levitate if you can manage to rise that high, and keep it between the sheets.

- - -

Question: I am a 22-year-old man and have a wheatish complexion. I lead a healthy life but have a problem. My penis is black. What could be the reason? Will it affect me in any way? Any suggestions to cure this?

Sexpert: As long as it carries out its functions efficiently and satisfies your partner it doesn’t matter whether your penis is purple, green or any other colour. Why worry about trivial issues? FYI, it is darker in colour because that area has more pigments as compared to other parts of the body.

Me: This is a psychological trauma. Perhaps, while watching some heart-wrenching news item on race discrimination your organ was accidentally exposed to the sight. It seems like an overly sensitive guy and it is entirely possible that empathy has made it take on the colour; since it is said that the penis has a mind of its own, it is likely that it is testing your attitude towards racism that is prevalent in India but never talked about. I am concerned as you have specifically demarcated an important part of your body from the rest of you and are in fact looking for a cure. The issue is not only about performance. Did the thought of using fairness creams occur to you? Are you aware that this could lead to a backlash from environmentalists, sociologists and liberals? What if your partner is a feminist? She will be deeply reviled by this discrimination on your part.

On the other hand, if she is a racist, then you will have to handle the situation tactfully. Make sure that she notices the rest of your complexion at all times while being aware of the ‘black’ one. It would indeed be a good idea if you did not permit her to see that at all. Or keep the lights switched off.

Also keep gifting her dark chocolate.