Showing posts with label children. Show all posts
Showing posts with label children. Show all posts

14.5.14

Conversion and Terrorism



When I saw this picture, it filled me with revulsion because, unlike images of violence that you can screen or turn away from, this was 'inviting' the viewer to participate. It was trying to co-opt the world.

The Boko Haram claimed they had converted some of the girls they had kidnapped to Islam. They are dressed in veils and ostensibly reading from a religious text. Who would believe in the exemplariness of this? Those who wish to, and there are many of those. The Islamists because it just adds to the numbers and makes them appear as the voice of the faith. The critics, and more than likely Islamophobes, because it is easier to condemn a religion-based act using the passive-aggressive strategy of 'your faith did it, but all religions are in essence about goodness'.

Now, since the Boko Haram are not about goodness, the saviours will emotionally and intellectually baptise those who might feel guilty by association.

In all this, nobody cares asking the questions that matter: Who converted the girls? Was it a religious head? What was the procedure? The Boko Haram guys are certainly not qualified to convert anyone. And in what language are the girls reading the holy text? Chances are the terrorists themselves do not know how to read, and probably do not even pray.

Forced conversions are a sore point, and being held hostage these girls could well also become hostage to the faith, for it probably offered them respite from the savagery of their kidnappers.

[An unrelated analogy would be the missionaries who make 'backward' class and caste communities feel indebted for removing the slurs on them.]

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On another note there is the assumption that such militants are less frightened of drones than they are of girls studying. This is ridiculous, and we saw how it worked out during the Malala moment. The problem with this analysis is that it ignores the reality that some examples do not represent the entire truth. Nigeria has not shut down schools for girls. In Swat where Malala was shot at there were other schools even at the time.

By going along with this anti-school idea, we boost the confidence of militants. In fact, it helps consolidate the view that certain societies are illiterate or uneducated, especially when they have made remarkable contributions in the public sphere globally.

As regards drones, if the world believes terrorists are afraid at all, then why do they aim so badly as to target the innocent population? If the terrorists are afraid, why do they hide? And why the attempt to justify drones that don't have philanthropic intent?

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Senator John McCain has said:

“If they knew where they were, I certainly would send in U.S. troops to rescue them, in a New York minute I would, without permission of the host country. I wouldn’t be waiting for some kind of permission from some guy named Goodluck Jonathan."


Such is the arrogance that even the Nigerian President does not matter. Why is the US not interested in capturing the terrorists and only rescuing the girls?

“If we rescued these young girls, it would be the high point of the [President Obama’s] popularity.”


Such is the opportunism.

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Update, May 18

70 members of the Boko Haram have been killed by villagers in a town in Adamawa State, as this report states:

It was gathered that the civilian forces acted upon a piece of information by a local food vendor that the terror group were coming to get food before heading out for a major operation to raid villages in the area.

According to SaharaReporters, the group mobilized, laid ambush and waited patiently for the militants.


Sounds great. Now, what I cannot understand is why hardened criminals would go to get food in such large numbers. It just does not make sense. A hundred? And villagers "pounced on" these "gunmen"?

A member of the vigilante group said the Nigerian soldiers appear unable or unwilling to wage an effective war against the insurgents. “They (soldiers) seem to be helpless and to fear the Boko Haram warriors who terrorize us here. But we are not afraid. They are men like us. And we are tired of folding our hands and allowing them to kill us, to kill our wives and to kill our children.”


By "men like us" does it imply that the locals have better means to tackle the group? Are the soldiers under any government diktat to lay off? Or are these vigilante villagers provided for to be frontmen or, perhaps more, by unseen powers?

Nigeria's natural resources are there for the picking.

© Farzana Versey

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Also Boko Haram and the Defensive Brigade

11.5.14

Sunday ka Funda



The last thing one would think about in a men's innerwear ad is a mother. The Amul Macho series has had some 'macho' moments, but it is pretty much oddball. In the latest one, burglars enter a house and are in the process of robbing it clean when the owner lands up in the room. He looks pretty much unlikely to take on the main big-built thief.

The 'hero' picks up the phone. Thief says, "Don't call the police or I'll shoot you."

"I am not calling the cops, I am calling your mother!"

"Why?" asks the thief, panic on his face.

"How do you address your mother?" the owner persists.

"Maaa," says the thief, pleading, almost like a child again.

"I must tell her about the big-big things you are taking away."

"Keep away the big things..." he tells his boys. And then to the hero, "Please don't tell Ma."

Much as I dislike stereotypes, the nurturing by the mother begins even before birth. Marketing gurus might sell products using this as a hook, but should we deny it because of that? The tagline "Bade Araam se" is indeed apt. That the guy wearing such inners can handle a tough situation. The entry of his wife at the end, holding him with approval, could be seen as a helpless bystander, but she is not in the frame earlier so I won't nitpick.

However, it is the thief who really makes this ad work because of the unseen mother. His fear of her also conveys a deep respect for the values she instilled in him, and that he is not adhering to.

I know it might seem that one is pushing it to justify a Mother's Day tribute, but the fact is that each time the ad appears on TV I wait for the word Ma.

On a side note, I do admit that I'd have committed fewer mistakes in my life had somebody called up my mother. I won't say no mistakes because, as another ad says, "Kuchch daag achche hain!" Some stains are good.

But mothers aren't detergents. They are water.

© Farzana Versey

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Also: Forrest Mum and Miracles" and Mamta (when age catches up)


15.7.13

A Mirage called Malala

A Mirage called Malala: Another Daughter of the East? 
by Farzana Versey, CounterPunch, July 15

Had Edward Snowden exposed the dirt of the Taliban, he would have been standing behind the lectern in New York at the UN hall on Friday, July 12.

The contrast, and irony, is stark.

  • A young man is hounded by the government of his country for exposing its sly mechanism, of its covert war against the whole world, not to speak of its own citizens. He waits at an airport in Russia that had fought a war against Afghanistan, which was backed by the CIA.
  • A teenager’s birthday was officially declared Malala Day by the United Nations. She addressed a well-heeled gathering in the United States that was one of the two countries to oppose the UN Convention on the Rights of the Child; the other was Somalia.

Malala Yousafzai’s speech had a captive audience. 

Malala at the UN - Pic The Guardian

They wanted a cinematic moment. The gooseflesh groupies, including the mainstream media and urban Pakistanis, were not interested in going beyond the script of her address. They became the protectors of a girl who they could not protect in their own country. The legal imperative is not even considered to fight such cases. What bothers them is their pretty position would be threatened and questioned.  

Politician or puppet?

If we are to treat her as just a courageous 16-year-old, then perhaps we ought to disregard her role as activist. She cannot be hoisted as a symbol of resistance as a cocooned marionette.

In the very first sentence, Malala said it was an honour to wear a shawl of Benazir Bhutto. This was a political statement. From being a victim of the Taliban, she appears to be a “mind-controlled victim” of the elite. Like Benazir, Malala’s power comes from being wronged. Nobody will deny that they indeed were. However, the dynamics of power play are not about the literal, and this the souvenir dealers do not wish to understand.

When she was being treated at the hospital in Birmingham,  President Asif Ali Zardari visited her wearing a coat with a lapel that had her photograph on it; to honour her, he pledged $10 million for girls’ education to UNESCO because “sending girls to school was the best way to combat extremism”. While Malala’s school in Mingora, in the Northern region of Swat, was renamed after her, the President did not offer this money to a local organisation. To get legitimacy, it would appear the issue has to have global appeal.

The Interior Minister at the time, Rehman Malik, was quoted as saying:

"Until terrorism is over, she will continue to have security until we feel she is OK. You never know the circumstances, what will happen. The Taliban might be zero tomorrow. Still [while] we think or successive government feels she needs security, it is of no issue, to be honest, because she has become the icon of Pakistan, she has stood against terrorists and Taliban and she has become an icon for the education of young girls.”

Why do many Pakistanis refuse to see this as a convenient ploy by the leadership to put the onus on iconoclasm to deal with the issues, knowing well that this would work only as a mirage? Where are the political initiatives to tackle terrorism? Benazir Bhutto too supported the Taliban regime in its initial years to ensure that her position was not threatened. The progressive discourse overlooks the fact that she did not expunge any law that was anti-women.

Ever since she was shot at by the Taliban, the cheerleaders have expressed cursory concern for the “other Malalas”; the sidelight is brought out only as a nervous tic. Malala too made a nodding mention of her friends, now forgotten by everyone. They were also shot at, but not as grievously. Where are they? Are they protected? Any school named after them? No one seems to notice that despite her environment, she managed to learn, to seek peace, and to take on the militants.

The omission of any inspiring contemporary figure in her speech was startling. Yet, she managed to please the activists when she spoke about “hundreds of human rights activists and social workers who are not only speaking for their rights, but who are struggling to achieve their goal of peace, education and equality”. 

Students in Mingora (Pic: Pak Magazine)

It would have been politically incorrect for her to add that her sponsors and their allies not only kill civilians in the regions they occupy, but also employ child soldiers. In an earlier piece, I had raised these points: Is this courage or just canny marketing by consumerist consciences? Do we even pause to think about the consequences of creating or supporting such vulnerable ‘revolutionaries’? …Just think of the kids the US forces fought in Iraq and then took them captive to Abu Ghraib. Think about them in the Maoist Army in Nepal, as human shields in India’s Naxal groups, of them in Israel, of stone-pelting Palestinians now holding guns. These are representatives of their countries, not fringe groups.

Malala even sent out a message of forgiveness for the Taliban using time-tested figures: 

“I want education for the sons and daughters of the Taliban and all the terrorists and extremists. I do not even hate the Talib who shot me. Even if there was a gun in my hand and he was standing in front of me, I would not shoot him. This is the compassion I have learned from Mohamed, the prophet of mercy, Jesus Christ and Lord Buddha. This is the legacy of change I have inherited from Martin Luther King, Nelson Mandela and Mohammed Ali Jinnah. This is the philosophy of nonviolence that I have learned from Gandhi, Bacha Khan and Mother Teresa.”

This is what Barack Obama says. This is exactly what the West, specifically the US, has done with its neat division of good Talib, bad Talib. Besides, as America is due to exit from Afghanistan in 2014, it will have to deal with the Tehrik-i-Taliban Pakistan (TTP). Whoever drafted Malala’s speech was taking no chances, even carefully omitting Hinduism, aware that it is a touchy issue in Pakistan where the infidel is associated with the idol-worshipping faith more than any other.

Besides, what change did Jinnah bring about? His major contribution was before the Partition and in helping to formulate the idea of Pakistan. He did not live to watch it veer away from the avowed secularism he hoped for. Malala recalling Mandela and Gandhi seems like a staple politician-beauty pageant fortune cookie moment, but Bacha Khan? He did not want to be with Pakistan and had specified that he should be buried in Afghanistan, to retain the purity of his Pashtun dream. Violence of thought is not something to be shrugged off.

Who is educating whom?

Like the caricature of the Taliban frightened of a girl with a book is simplistic, the catchphrase at the UN that day –‘Education First’ – is restrictive, especially when you consider the number of school dropouts in the West. But American kids willingly emptied their kitties for a charity that turned out to not only misuse the funds, but also mislead. Greg Mortenson, a Nobel Peace Prize nominee, who wrote the bestselling ‘Three Cups of Tea: One Man’s Mission to Promote Peace ... One School at a Time’ set up the Central Asia Institute charity that funds schools in the Balti region. President Obama made a handsome donation, and the book compulsory reading for the forces in Af-Pak.

However, the greater crime, as I wrote in the Counterpunch article Fabricated Philanthropy was “one by default – of whitewashing the image of the US administration, even if to a small degree. It has come to light that he was not kidnapped by the Taliban. In one of the photographs of 1996, his so-called kidnapper turns out to be Mansur Khan Mahsud, a research director of the FATA Research Center.”

Those who oppose religious factionalism that the Taliban propagates have been using religious arguments against militancy. Certain clerics had issued a fatwa against those who targeted the girls; the liberals did not know how to negotiate this similarity. Pakistanis have lived with their Islamic laws, so they cannot ignore the mullahs.



Such lounge activists do not take on the Taliban or the government. They merely participate in the usual candlelight vigils and sex up the debate with their passive-aggressive act. Quite reminiscent of what Madonna did soon after Malala became a talking point. At a concert in Los Angeles, the singer had said, “This made me cry. The 14-year-old schoolgirl who wrote a blog about going to school. The Taliban stopped her bus and shot her. Do you realize how sick that is?” As reported: “Later in the show, Madonna performed a striptease, during which she turned her back to the audience to reveal the name ‘Malala’ stenciled across it.”

When Malala mentioned the problem of child labour, it did not strike her that she is now even more a victim of it, albeit in the sanitised environs of an acceptable intellectual striptease.  

© Farzana Versey

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Do read Our Guns, Children's Shoulders

30.4.13

Where are the sparrows?




It is easy to run down television, but aren't we overdoing its impact on children?

Does it convey a dumbing down if children between three and four can recall names of brands and TV channels, but do not recognise a sparrow?

TOI reporting on the survey conducted by Podar Institute across a few schools in Mumbai started with this statement:

“Parents often pride themselves on their children’s skills but a recent survey might leave many embarrassed."

Many parents these days push their children on TV reality shows. One might question some of them, and even the intent to be in the public eye, but it is essentially to showcase the talent they think their kids possess.

Before such shows, children invariably were asked to perform before visitors - “Beta, recite that poem...show aunty that dance...tell uncle how you will save your sister with karate chops..." (How many children are asked to show skills in mathematics or history?) TV shows have given a wider platform to these same performances. While I do get pretty disgusted watching people so young make adult moves, tell off-colour jokes, is it not a fact that in real life this would be seen as 'older than her/his age'?

The survey sample was 2000 — 500 each from the 3/4 year and fe/male gender bracket. It also concentrated on a fairly uniform socio-economic background. The director of the institute observed:

“Children learn many things from watching television, especially commercials. Brands are not something parents or schools teach, but kids automatically absorb the information because it comes from a very colourful medium.”

I would extend the argument to iconic people and events as brands. The images of Gandhi are 'colourful' — his clothes, glasses, spinning wheel, and his quick gait. I recall a cousin dressing up as Tagore for a fancy dress competition and another as Indira Gandhi, much as one sees them on some reality shows. What, then, makes the latter bad? Some kids talk about events, and although I vehemently oppose children being used to make a point about religion or terrorism, one may surmise that they are not unaware of things around them.

The absorption is based on observation. If 85 per cent could name brands of chocolate, is it only due to the onslaught of televised images? There is no doubt that a story related to the product makes it easy to remember, but what child of an earlier generation would not tell you about the same, and even of other products? Perhaps, if a survey was conducted in those days, the results may not have been too different. I clearly recall Kiss Me toffees and Cadbury's.

90% could identity fast-food joints and names of powdered energy drinks. Is it because of the electronic media or more access? More families are eating out and the family dinner is about where to eat as much as what to eat. Energy drinks on TV work in tandem with how parents force them down kids. Again, Bournvita, Horlick's and Ovaltine have always been used to lure children to have milk.

The input has a lot to do with availability. Tigers are exotic, so everyone was aware about them. The reason probably only 20% could recognise sparrows is because they are not as visible as they used to be. This is borne out by the fact that crows scored better with 70%.

This same principal applies to fruits. Kiwis, bananas, pears, pineapples were known; only 12% could spot chikoos.

There is too much concern about the influence of consumerism. Children do not think about that. If they’d see butterflies, they’d still chase them. If we want to give the butterfly a brand name and they recall that, it does not denude the wonder they feel for it.

© Farzana Versey

19.4.13

Human interest exhibits

It is always heartwarming to discover that a human interest story manages to result in some concrete action - there are people willing to help, many anonymously. 

So, where is the problem? 

A 17-month-old infant from Agartala was born with a head too large “with a 30-inch circumference, is at least three inches bigger than a football", as reports state. 

Runa's father is a daily wage worker, and treatment for hydrocephalus - fluid retention in the skull - is not fool-proof. The newspaper carried the story under its Times Impact, which I have issues with. How would it assume an impact? Does it not amount to autosuggestion, and emotional blackmail? All help will be diverted through the newspaper. Does this qualify as reportage? 

A day later, the paper announced:

“Besides numerous calls and email queries from around the world, a dozen people have offered to help in her treatment, some even from Canada and London. Foreign media, too, has contacted TOI to produce a documentary on little Runa’s life."

As I said, the fact that people come forward is always a positive step. But what exactly would a 17-month-old's life story mean? This is nothing but using the child as an exhibit, no different from how some people around her might look upon her as a monstrosity. 

She cannot move. So, what can be said about her other than that? I would understand if this offer was after a successful surgery, to document the growth chart. 

It isn't the first time. Many human interest stories start with great promise, and then become mere machines for exploitation.

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PS: I have deliberately filtered the photograph.

24.2.13

Sunday ka Funda

"I have been up against tough competition all my life. I wouldn't know how to get along without it."

 - Walt Disney 



I woke up to the lemony flavour of this advertisement. I saw it coming when the ubiquitous antiseptic liquid that is a household name started airing ads for its new dish-washing liquid. All of us have learned to add a bit of it to clean surfaces, even in the bath; they diversified into soap and handwash and even though these did not smell of roses, we felt reassured that we were safe from germs. There is something like soup during a cold about it. 

"Life is nothing but a competition to be the criminal rather than the victim." 

- Bertrand Russell 

The competition in the market could naturally not take this lying down. After all, it is about the home. It hit out by using the most vulnerable segment - children. The antiseptic became 'harsh' and your dear moppet's tiffin needed something that had the power of a Sachin Tendulkar ton, but gently. 

It is an aggressive appeal and this time I think the ad has hit where it hurts. The soap and handwash segment were relatively fine with an antiseptic version around, for it would probably be the extra choice, the second wash, so to speak. You don't do the dishes twice over, and you don't want what mops your floors to touch your kid's tuck box. 

As a regular user of the antiseptic brand, I think their strategy is to depend on loyalty. No one can compete with that. 

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I have cropped the picture to hide the name of the product and not named the antiseptic brand...because I just felt like it. 

19.2.13

Hunt for a baby

Helen Hunt with her baby

When I read about Helen Hunt getting a baby due to an ‘uplifting experience’, I adduced it must have been close to Immaculate Conception. 

What transpired, instead, was a combination of superstition and auto-suggestion.  The uplifting experience was a ‘lift’.  On the David Letterman show, Hunt shared her experience with Indian guru Sri Chinmoy, who has been described as a “United Nations-recognised master”.  The UN has a questionable record on political issues; therefore, one wonders on what basis it might have certified a spiritual guru as a master.  In form of address ‘master’ is quite the norm, but it is by believers. Did the UN test spiritual powers and, if so, how did it measure these?

Bollywood films used to have a standard cure for infertility – a visit to a godman or guru. Often, the person would be a villain with beady eyes, smacking his lips and while showering blessings on the woman giving her a once-over. Depending on how the characters were to develop in the script, the woman would either be forced to succumb or escape. Art-house cinema too explored the misuse of tantric practices. This, unfortunately, is not relegated to cinema.

A scene from the recent Bollywood film 'Oh My God - OMG'

Even today, one reads about charlatans from different cults and faiths using their ‘powers’ to offer women more than spiritual guidance. The better-known gurus have an ostensibly clean image and a celebrity flock. They cater to bruised egos, including their own, and in India while their role in politics was earlier mainly on the sidelines, these days they pontificate on major national issues. This camouflages the exploitative nature of the smaller players.

Hollywood has been a good place for those who managed to charm an international clientele. Everyone seems to have been in some form of rehab, and needs succour. Scientology has already asserted itself. Tibetan Buddhism too has done so, for those with political sympathies for the Dalai Lama.  Beverly Hills easily alternates between the good life and the god life, one feeding the other.  People do feel the need to rejuvenate and/or seek a higher purpose.

However, when someone certifies that an important bodily activity has been performed due to such intervention, one needs to look more closely.

Here is the extract from a report:

The guru, who passed away in 2007, was famous for showing off mind-over-matter feats of strength, and he celebrates the achievements of people he admires by lifting them above his head.

Hunt explains, “He lifted people that he felt had achieved something, that had contributed something to the world… (Archbishop) Desmond Tutu, Muhammad Ali and me.

“I went with my goddaughter… and we pull into this place and women open the car door and they’re dressed in, like, floral gowns, and they walk me into this garden. Then I get on this contraption, walk up four steps and he lifted me up.”

It is obvious that Sri Chinmoy understood achievement. It does call for a celebration, although this is a most unusual way to express it. Why did this single experience convince her that she could become a mother? It coincided with her conceiving. “I wanted to have a baby and he was encouraging me to pray and not give up and I did have a beautiful daughter, so he was right.”

There is place for coincidence and serendipity in our lives, and some of us have had what are known as ‘out-of-body’ experiences. These, if we try and understand rationally, are part intuitive and part strong desire. The mind is an extremely powerful tool. Ask those who suffer from psychosomatic disorders. One needn’t go that far. It is possible to experience a state of suspension merely due to a fever.

But making babies does require some amount of hard work and it is far from being a meditative state. One cannot merely wish to conceive or be so uplifted as to create out of nothing. The concept of Immaculate Conception has fascinated me for long and it is a profound spiritual metaphor for creation. Taking it out of the realm of its religious context, it is symbolic of the purest birth of what could change the world – it could be a piece of art or an ideology.

Helen Hunt’s encounter with the guru lacks this sublimity. It appears to have been at best a spiritual transaction; it was also two famous people meeting as a trade-off. Why could she not pray on her own? How much did merely sharing her deep need for a child have to do with it? Is it not possible that the seed had to be sown in her mind for her body to accept it?

She is fortunate that she is who she is. But, the legitimacy she gives to such errant experiences conveys that although thoughts are potent, she could not even think them on her own.

© Farzana Versey

30.9.12

Sunday ka Funda

"The kindness I have longest remembered has been of this sort, the sort unsaid; so far behind the speaker's lips that almost it already lay in my heart. It did not have far to go to be communicated."


- Henry Thoreau

But some silences are helpless, forced by nature. The striving to communicate becomes a cry.
Watch this truly touching Thai commercial for life insurance:


 

6.6.12

Muslim puberty and marriage

A 15-year-old Muslim girl is permitted by the high court to marry.

Forget the level of maturity of our grandmothers who did not make a choice, but managed. This news report throws up several questions, not so much about the judgment as the reactions to it. How are we supposed to respond? The obvious answer is anger, revulsion, and to bring out the old bogey of the Uniform Civil Code.

Here’s the judicial verdict:

“According to Mohammedan Law, a girl can marry without the consent of her parents once she attains the age of puberty and she has the right to reside with her husband even if she is below the age of 18....,” a bench of justices S Ravindra Bhat and S P Garg observed while accepting the minor’s plea to let her to stay in her matrimonial home.

The mother had filed a petition saying that her daughter was kidnapped. While accepting the girl’s statement that she was not and she had made the choice, the bench clearly added “she has the option of treating the marriage as voidable, at the time of her attaining the age of majority, i.e. 18 years”.

Can we take one judgment in isolation and assume that girls of this age in the Muslim community will get married?

Her choices are being protected on both counts. And on the basis of the law. This is being ignored to buffer a one-dimensional narrative. The judges used the existing Muslim Personal Law. And they have also empowered the girl to change her mind, which will nullify the marriage. This is a huge thing. I wish we got out of our safe zones and saw this in perspective.

It is particularly surprising that the noises will be mainly from the liberal activists. This is ironical, for it is this same segment of the educated elite that opposed the ‘Protection of Children From Sexual Offences Bill’, that said “no person below 18 years will have the legal capability to give consent for engaging in any kind of sexual activity”. They held forth on how young teenagers should be permitted to make their sexual decisions and not be demonised.

Madhu Kishwar, founder of Manushi, had said:

“Do we want to start punishing young people for premarital sex? Do we want them to start wearing chastity belts? The authorities have gone overboard in removing the age of consent for those between 16 and 18, especially in a scenario where young people are getting sexually active at an early age. This is stupid and goes against the child.”

Yes. Such a statement was made. How many of them would approve if their children were sexually active outside marriage at that young an age?

If you can choose to have sex – and as I mentioned in my piece then it can mean subtle force, date rape, peer pressure – then you might be in a position to choose to live with a partner legitimately, is my devil’s advocate argument.

Instead, the modern Muslim is once again out in the open airing a ‘uniform code’ modernism that ignores the Personal Laws in other religions. Let us not forget that there will be opposition from other faiths equally, if not more, and they have their patriarchal constructs well in place where women’s property rights, right to inheritance, to matrimonial rights are questionable.

There is a lobby that keeps the ‘interpretation of Islam’ alive. It is to promote leaders from the clique. Who will interpret Islam in the right manner, and what is the right manner? Aren’t there several interpretations that work or try to within different societal frameworks? This is not even germane to the discussion, but it seems to be hugely important.

I wonder why when we seek uniformity where religious laws are concerned, we barely pay heed to the ‘secular’ criminal laws where no uniformity is applied. Check out statistics for Muslim prisoners.

The digression apart, it is not about being pro early marriage, but about not taking up for one aspect and negating the other without a thought. My position on the sexual consent age bill and this is not dichotomous. As I had written:

Much of India still believes that sexual activity is also about emotional intimacy. Young people are not automatons. That is the reason we have abolished child marriage, which these activists agree is important to get rid of. Did society not insist that the age of marriage be raised to 18, and rightly so?

I realise that not taking the tried-and-tested liberal Muslim path is rife with the usual labelling. I am not the person to decide, and neither are all of those expressing disgust, and we will not be affected legally or socially.

Regarding this case, it will be made into a hothouse plant to beautify the moderate Muslim landscape.

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You might like to read the other post in full: Young love on a leash?

21.5.12

Half Truths: Satyamev Jayate (Dowry and Child Abuse)

“At least he is doing something,” they say.

Yes. This charity consciousness may work for those who do not have to go through the problems Aamir Khan’s subjects have gone through. ‘Satyameva Jayate’ cannot expect to be beyond reproach only because of a celebrity host.




Yesterday, it dealt with dowry. Why is it seen as something new and why must it be lauded as one more attempt? There are several. More importantly, why did they interview a man who was kidnapped in a village and made to get married? This is a rare custom of ‘pakadva vivah’. It gives the impression of being the norm and, if the impact of the programme is so great, then would it not justify women being kidnapped and forced into a marriage of convenience? Are women to be shown as only ‘marriage material’?

The other issue I have is with the simple, no frills marriage. Curiously, two Muslim social workers and two veiled women represented this. May I ask why? And what did the gentleman from Burhanpur mean when he said, “In 60 years no woman from our place has been burnt to death”? Is that an achievement? And the host and the audience applauded, instead of saying categorically that this was a crime and they’d have been behind bars had anyone done so. I do not see why women have to be demeaned with such a back-handed patronising attitude.

‘Samuh vivah’, community marriage, is quite common; it saves money spent on the hall and priests, and yet has a festive air to it. People do want nice weddings. Instead of lecturing others, Mr. Khan forgets the expenditure on his own and his nephew’s wedding functions. Of course, there will be some who might say I am getting personal, and I am. You cannot tell people to stinge on bricks when you live in a mansion.

It would have helped to also highlight the price for different categories of men - IAS guys are the most expensive apparently.Why not talk to men, the in-laws? This is effectively putting pressure on the victims to recount their experiences and therefore, in a way, be responsible for holding themselves up to scrutiny.

As for the girl who had done a sting operation on her future in-laws, she got lucky she found someone who she says is understanding. But stings are not the solution. The cases highlighted were of arranged marriages. This happens even when it is a love marriage, and it may not be called dowry. Today, a working woman is prized for her ability to earn and contribute to her husband’s joint family.

If some people do not know about this, then you can see it in one of Ekta Kapoor’s serials. Ah, but you might feel a bit ashamed to admit you watch those. So, it’s ‘Satyameva Jayate’.

- - -




I skipped commenting on last week’s show. It was dreadful. Child abuse is. Talking about it is. Getting exhibitionistic about it is. Before the painful details, the host informed us that we may not want the children to watch, so we should take them to another room (his audience will not live in a one-room house, ok?), but close enough to bring them back to the TV set towards the end. Those participating went into the details. One young woman, when asked why she came out and spoke, said that indeed she was single, but who knows after this show she might meet someone, for she did not want to be with a man who would not accept her past.

I don’t know why we have standard ideas of empathy. I feel for what she has been through, but she has coped well, and it is not imperative that she would reveal her abuse to a suitor.

The male victim also went into details. I would have liked the psychologist to discuss the case studies and help them. This man endured it from the age of six till he was 18; his body and hormonal changes would have transformed in this period; he is now gay, but says it has nothing to do with what he went through. These are questions that need to be examined. I am not being judgmental. But the emphasis on story-telling and cutting short genuine analysis makes it just another show. I have seen a dramatised version of abuse where a 12-year-old even got pregnant on 'Crime Patrol', based on real-life incidents taken from police records.

The man I mentioned said he led two lives, and in the other he escaped into the world of films. He adored Sridevi. Later, the actress made an appearance. If at all, sending a message would have sufficed. This is not ‘make a wish’ show. But then the lady is making a comeback to films, and we may see other such ‘appearances’ in later episodes. Already, Nita Ambani is a participating sponsor through the Reliance Foundation. Every cause needs money. And every business needs tax exemption. It is wonderful that someone is helping out, but we do not need one more lecturer living in a bubble to take us on a discovery of India trip during the breaks.


The worst was yet to come: A workshop where the host told the viewers to bring the children into the room. Hiding them would have already filled their minds with ideas of something secretive happening. Now they were made to watch a group of obviously well-to-do children (child abuse does not seem to afflict the poor) being educated. “What is danger?” they were asked. Then they were shown two figures on the monitor – male and female – and the chest, genital area and buttocks were highlighted. These were ‘danger’ areas and if anyone other than parents were to touch them there they should shout.

This is just horrible. Most children are taken to isolated places, or abused when no one is around. I am perturbed by the identifying of these parts of the body with ‘danger’. Imagine when they grow up and get attracted to someone, will it not impact on physical intimacy?

Can we stop these simplistic solutions? Are parents not the culprits sometimes? The problem is that such shows will skirt many issues that may be difficult to swallow. We had the prominent Mira Road case right here in Mumbai where the mother actively encouraged the father and a tantrik to sexually assault both her daughters. Why did the show shy away from such cases?

Or, of quasi religious ceremonies where young girls are offered and virgin blood is considered a cure for impotency? What about someone from a remand home where some of the worst such crimes are committed? Think of Madhur Bhandarkar’s 'Chandni Bar' and 'Page 3', in which high-flying industrialists entertain their foreign guests with boys procured from such shelters. Why were there no such mentions of these wonderful people?

Is the purpose only to make us cringe? Please understand that you are getting half the story, half the truth. Those reading this and watching the show are perhaps exposed to such cases and are enlightened. Think about the many who are not. They will sit wide-eyed thinking of those images expressed by the participants. They will imagine them.

This is dangerous.

- - -

No one can accuse me of not dealing with such subjects. So, I do plan to write on this show with the same fervour. To small minds, it might appear like I am using it, but it is less vile than using people who are suffering.

1.5.12

Demonising a smile


Adults fake it. Do children? Anders Breivik’s smiling picture as a four-year-old is being used by psychologists to analyse what led him to kill 77 people in Norway. It’s been called the smile of the monster. Such photographic ‘evidence’ will demonise children.

At his trial in Oslo, a doctor said:

“Much of what we see in him today is visible here, not least in the disarming smile he hides his feelings behind. He had difficulty expressing himself emotionally. He lacked light, joy and the pleasure of playing with others. We feared he would develop serious psychopathology (problems), which may indicate mental illness. Unfortunately we were right, but we never imagined that one day he would become a mass murderer.”

This is just so dangerous. There are children who are shy for various reasons. Many turn out to be writers, scientists, actors, pretty much involved in activities that either are done in isolation or to become somebody else. Look at the picture again. Have you never seen a child smile like this – perhaps your own or someone in your family, maybe your childhood pictures? Have you gone and killed someone?

There is much to discuss about troubled childhoods. They affect the children more than anyone else. Does every child with a not-so-happy background read works that are considered violent? Besides, does such a smile reflect exactly what form of aggression will be used? What is the impetus for choosing one over the other?

About masking, it is a defensive reaction or in many instances nervousness. It could also mean suppressed laughter, and that one is taught in classes on decorum – do not laugh out loud at someone or over a poor joke, it is bad manners. Like, don’t talk with your mouth full.

If the psychiatrists are saying that it revealed “serious illness” in Breivik’s case, and was used to keep away emotions, then it is used by many adults at different times. The most extreme example would be Hitler’s masked smile that seems to be a held-back sneeze.

Body language is a fascinating study, but it cannot be seen as parts of a whole. How we look at people or away, how we sit in company, how we talk to or at, how we purse our lips, how we cross our legs are all about a situation at a given time. This need not be about us as we are, but what we behave like with someone for some reason. It may change in a few minutes or a few hours, days, months.

And those who give a full jaws smile need not be ‘open’ really. That too is part of the faking, the congeniality people.

I do wonder if Mona Lisa had the makings of a terrorist since we just don’t know what she’s hiding or revealing.

30.4.12

Young love on a leash?


When I read the media quoting activists, especially on the issue of teenage sexuality, I think there is often too much effort in an attempt to sound ‘progressive’. The latest is a ‘regressive’ law:

Under the special law proposed in the freshly revised "Protection of Children From Sexual Offences Bill”, no person below 18 years will have the legal capability to give consent for engaging in any kind of sexual activity. This flies in the face of the general law, Indian Penal Code (IPC), which recognizes 16 as the age of consent for girls.

The Bill in its original form, as introduced last year in Parliament, did not contain any such contradiction. In keeping with the definition of rape in Section 375 of IPC, the Bill, envisaging special safeguards for children, expressly said that where "penetrative sexual assault" is committed against "a child between 16 to 18 years of age, it shall be considered whether the consent for such act has been obtained against the will of the child or the consent has been obtained by use of violence, force ..."

I believe that many young people get into early sexual intimacy due to curiosity, peer pressure, not to speak about hormones. How consensual are these experiments, then? Young girls can be forced into consenting – with the promise of being part of an adventurous group, or of commitment.

The law has to only try and sound empathetic, but even then it had concentrated on “penetrative sexual assault”. Does deleting the clause make it tough on young love?

Madhu Kishwar, founder of Manushi, said:

“Do we want to start punishing young people for premarital sex? Do we want them to start wearing chastity belts? The authorities have gone overboard in removing the age of consent for those between 16 and 18, especially in a scenario where young people are getting sexually active at an early age. This is stupid and goes against the child.”

You refer to the person as a child and want the right of adults. Premarital sex can take place later, given the delayed marriage age among women. At 16, it is not a question of chastity belts but whether they can be responsible. Much of India still believes that sexual activity is also about emotional intimacy. Young people are not automatons. That is the reason we have abolished child marriage, which these activists agree is important to get rid of. Did society not insist that the age of marriage be raised to 18, and rightly so?

And may I ask how many of them would approve if their children were sexually active outside marriage at that young an age?

Is the problem only because the law would involve the parents should such a situation arise and bring them infamy?

Another comment is this:

“We know of instances where boys between 16 and 18 have been sent to jail for consensual sex with a girl. The new law is highly regressive and will result in an increase in such instances and also make it dangerous to engage in physical relationships. This, in turn, will lead to a rise in risky sexual behaviour. The health risks increase for girls, while boys will be threatened with jail. No gender will benefit.”

If indeed a regressive law will result in more such instances, then it could apply to so many other laws, and only proves that the youngsters are out to prove something, to rebel. As for risky sexual behaviour, the lack of knowledge is astounding. Among the people who are rounded up by the cops, the problem is due to use of public space. If the parents are so open-minded, would they leave the teenagers alone in the room at home? Do people, even adults, seek permission and ensure safe sex? Premarital pregnancies, abortion and misuse of pills are not age-restricted.

Psychiatrist Dr Harish Shetty is being facile:

“Age of sexual contact has gone down remarkably and the adult-child is a reality. It refutes the changing times and is a denial of the current reality. Taking away the provision of consent puts a heavy price on any attempt at sexual exploration by kids in their late teens. If a 19-year-old boy has sex with a 17-year-old girl, will you put him away in jail?"

Let us bring a current example in mind. A 14-year-old girl was murdered. Her parents are prime suspects because she was reportedly intimate with her servant. It is said it was a case of ‘honour killing’. They used every attempt to divert the attention of the cops; even got medical evidence changed. Would the law have intervened to put the boy in jail? Or would the parents have wanted to protect their name and do what reports have said they did?

There are far too many questions that we need to ask ourselves instead of pushing for a liberal agenda that might make young people more vulnerable to believe about rights in a superficial manner.

Shanta Sinha, chairperson of the National Commission for the Protection of Child Rights (NCPCR) believes:

“Penalizing such activities will only add to the confusion. The law can be used against both boys and girls. Anybody, from parents to neighbours, can complain to the authorities, who will, in turn, take action against the youngsters. As a result, something very natural will now become distorted, secretive and unacceptable. This will have consequences for how we organize our society and relations between boys and girls.”

How many rape cases are reported when the girl is underage? Do the parents bother? Are they not afraid of what society will say despite the girl being a victim? So, how can anyone say that people will complain? If we wish to empower our young, then it is by taking them into confidence. It is true that on paper the law criminalises sex before 18, but parents and neighbours have looked down on such acts without legal intervention. Girls, especially, are beaten up not only by cops but by their own families even if they are as much as seen with boys.

Real life is not chick lit or a Karan Johar film.

(c)Farzana Versey

1.12.11

Of Kashmiri Kids and Obama's NATO


Just the other day, they were telling us how bad the situation is in Mumbai. How do you solve this problem? Bring a group of Kashmiri kids. Here is what happens:

Even though many would prefer the serenity of the valleys of Kashmir, for this bunch of Kashmiri students currently touring Mumbai, the hustle-bustle and traffic jams of the city are more appealing. “It feels so good and comforting to walk into a city where people are not living in constant fear,” said Shabbir Ahmed, a 16-year-old student from Khadi, Kashmir.

This boy’s father or uncle or grandfather is probably in Mumbai selling handicrafts. And not because he wants to feel safe, but because the jobs have dried up in Kashmir.

Are such initiatives worth it? This has been arranged by the 23 RR Battalion of the Indian Army. Major Gurudev Jajot said:

“Our aim is to wipe out this stigma of isolation that they face and to motivate them to dream high.”

In what way is it a stigma? There are people living in many remote villages in our country. They are isolated too. By emphasising on the stigma associated with Kashmiris, it only makes it more evident and real. It is nice that children from different places interact, but not with such an agenda in mind.

Does a Kashmiri not dream high? And even if s/he does not, there can be several factors. Again, how many high dreamers are there in Chhatisgarh or even Chunabatti in Mumbai?

- - -


I do hope Pakistan has sent a Thank You note to Barack Obama for not saying sorry for the NATO strike that killed 24 Pakistani soldiers. It exposes his arrogance.

Some administration aides also worried that if Mr. Obama were to overrule the military and apologize to Pakistan, such a step could become fodder for his Republican opponents in the presidential campaign, according to several officials who declined to be named because they were not authorized to speak publicly.

The military units are sent by the US civilian administration. A democratically-elected leader can overrule the military, just as he can recall them. That is what has been done all along, so why the protocol now? If he is only looking at electoral gains, then he would benefit from the apology because Pakistan will be eager to accept it due to their tacit understanding.

Cameron Munter, the United States ambassador to Pakistan, would have liked it to fix the US-Pak situation, but others disagreed:

Defense Department officials balked. While they did not deny some American culpability in the episode, they said expressions of remorse offered by senior department officials and Secretary of State Hillary Rodham Clinton were enough, at least until the completion of a United States military investigation establishing what went wrong.

Wonderful. Even if the Americans and the Pakistanis give different explanations, the fact is that these soldiers were killed, and not by the militants. Where are the investigations when the Americans get trigger-happy? Will there be an inquiry into whether they were defending themselves? Against whom? The militants or the soldiers?

If the top defense guys do not know what their troops were upto, then Pakistan could use them to stand guard outside Habib Bank or something in Karachi.

23.7.11

'Burning Patriotism': Et Tu?

Justice V R Krishna Iyer has said that currently the greatest enemy of India is not so much Pakistan but terrorism.

I object, M’Lord. You have rightly connected some part of terrorism to corruption, and even commended the Pakistani government for condemning the Mumbai blasts. Then you pull up “important Muslim organisations” for not doing so. What you say later is shocking:

"I am not challenging the patriotism of the Muslim organisations in India but do suspect the degree of their loyalty. If every Muslim in India feels India to be his motherland and wants to defend it, the Indian police intelligence will easily get information about the secret manoeuvres of hostile Muslim elements."

There were clerics who held prayer meetings; Muslims did condemn the act, for whatever such condemnation is worth. I am sorry to say so but your views expressed here are quite disgusting. If there is a terror attack, why is the onus on Muslims to defend the country unless they are in the police force, the army or security agencies? 

You mean to say that ordinary Muslims have knowledge, or that they are kept informed, or they have extra-sensory perception and can smell every Muslim who could be a threat to the nation? Instead of discussing the role of security agencies, you apportion blame on a community that does not only have to deal with suspicion but also keep a lookout for secret manoeuvres of hostile elements. Does that include non-Muslims? Please clarify this. It is important.

"What we require therefore is not so much policemen or weapons but burning patriotism. Every Muslim must watch the secret doings of other Muslim organisations especially foreigners. A new wave of patriotism must begin in every school, college and research organisation. Every Indian must watch what his neighbour is doing with a patriotic vision and mission to save the nation. Even children's organisations should be permeated with the spirit of Bharatmatha. Then alone India has hope. New intelligence methodologies are necessary."

Sure. It was this ‘burning patriotism’ that caused two major riots that destroyed people of the community that you expect should act as vigilantes. Do you imagine that every Muslim knows what is going on? What the heck are you trying to convey by referring to foreigners? Take names. Mention countries. 

We know about this new wave of patriotism. It means forcing religious books down the throats of children. We have all learned about the freedom struggle, about those who sacrificed their lives; those were historical lessons. Do not mess around with kids in such a devious manner. Can you imagine street kids and orphanages filled with such nonsense about nationalism without any reference point? Most children grow up with the knowledge of their national identity. They do not need to be tutored. India’s hopes lie not in this sort of baptism into the spirit of Bharat Mata. 

And could you help explain what exactly you mean by this spirit? The flag? The national anthem? The freedom struggle? Economic progress? Modi? Anna Hazare? Baba Ramdev? Nuclear power? Jaitapur tribals? Khap panchayat? Female foeticide? Undertrial prisoners? People waiting for justice for years?

If you want hope to permeate then do not create friction. You are a person in a position of authority and should know better. Patriotism will not work as an intelligence methodology. Our agencies work at it. The cops, the armed forces and even politicians to whatever extent it is possible. There are factors that they can improve and some bad elements. It has nothing to do with anyone’s faith. You don’t say, “Oh, those insurgents entered because some Muslim soldier did not stop them”. Or do you?

I will not be surprised. You know what, sir? My patriotism means questioning people like you as much as the next terrorist bloke. As an Indian I may not have your stature, or ever reach the position you have, or achieve the success you have, but I would not wish to be your kind of Indian. Ever. Because the patriotic spirit of the sort you have displayed is just that: spirit. It just goes up in the air and collects dust to form dark clouds.

- - -

Also published in Countercurrents

15.7.11

Rahul’s 99%, Bloodied Diamonds and Guinea-pig Children

He is so stupid. Why did he say that? Now? Rahul Gandhi made the mistake of in some circuitous way accepting vulnerability and in a manner of speaking, one hopes, accepting responsibility:


"It is very difficult to stop every single terror attack in the country. Terrorism is something that is impossible to stop all the time. But 99 per cent of terror attacks had been stopped due to strong vigilance and intelligence efforts.”


There is the usual hoo-haa. It demoralises the force. (No one mentions sniffer dogs.) It means anyone can come in. (No, it means more people can come in because we have porous borders and enemies within.) It means the government has no spine. (It does not for other reasons, but do we want a war?) It means politicians are ignorant. (Quite a few are, but check out how many insurgent groups are inside our shores and how many governments help them along.)


For those who have been crying for accountability, Rahul Gandhi’s statement can be read as such, and I hope he does not say he was misquoted. It does not mean the government must not do anything. It only conveys the facts as they are in countries that are as fractious as ours.


I am surprised he said something like this, though, and did not let some syrup drip out of his mouth.


Right corner of TOI's masthead a day after - a headache?

Are politicians the only opportunists? People were bending down over bleeding bodies of strangers. The city was alive to helplessness. Or so we thought. Until the cameras closed in on hands rummaging in pockets looking for diamonds.


Cameras dripping with rains captured the sorrow and the anger. It was raining tears from hair. Umbrellas do not convey pathos.


Computer graphics twirled many times over, large white chunks like ice blocks in bold font dated: 26/11 – 13/7. This is history. History that you can reach out to, archived like loose leaves where autumn is spring.


There were no terrorist attacks before that. Remember. What you have not seen extensively on television does not exist.


Anupam Kher was talking about the common man and not “socialites”. He was among them in November 2008. Those same people who were talking about the fucking spirit of the city as they came out are now asking, “What resilience?” It is unbelievable. Have they really changed even if their chants remain the same against the powers that hides their power? Bhaag, bhosdi ke, bhaag. That’s the gut reality. D.K.Bose is in fact a successful mofo, an internet trawler downloading mishit doi cum.


Studios were trussed up for mourning. I did not watch the khabardars and the vardats, where men and women scream about “Hatya”, murder.


Kher was representing the Mumbaikar. He sometimes represents the smalltowner from Shimla, sometimes the Kashmiri Pandit. He can represent anything. He was also representing America. See how after 9/11 nothing happened there and they finally killed the man who perpetrated it, he said. I liked perpetrated. It sounded good.


V Balachandran, former cabinet special secretary, wrote in the Times of India:


After 9/11, the US totally re-oriented its earlier internal security doctrine of placing responsibility only on government agencies such as FBI and state police. It found out that 100 different departments, including private infrastructure, communications and transport bodies, had a vital role to play in internal security. So, the DHS set up joint management centres across the country, enlisting all these agencies in deciding strategy and implementation of all aspects of internal security, especially terrorism. Regular training exercises are held by them.


All very good. But, has anyone bothered to check how many attempts have been made at all on the US? What America did was to make people strip down to their socks, to generate hype and, worst of all, to order pre-emptive strikes only because it was afraid. The US was safe because it was hitting other countries. Osama will get Obama the votes. Maybe.


But, the US model is a mirage. It looks nice, but isn’t there.


Everything sounds good on a rainy day in Mumbai.


No, wait, it does not.


Mumbai Mirror, the city newspaper, reached the nadir of opportunism: 


“Bogeymen, monsters and unnameable made children of the last generation wet their pants at night; this generation has the terrorist. Omnipresent terror has weighed on young minds and we asked them to put a face to it.”


They put up those paintings with descriptions by the children. How can anyone do this? Do we want this terrorism to stay to sell our papers, our TV shows, our souls?


The paper had the gall to pontificate:


Reassuring is the fact no faith or race was associated with the terrorists - they were just male adults, with shades of feared teachers and a job that involves explosives and bombs.
A child's work


Here are a few descriptions:



  • That's his blood on his clothes. Women terrorists plant bombs and men terrorists shoot people. Terrorists are in their 20s.
  • Terrorists are from foreign countries and are jealous of us — of how big Mumbai is, how we live peacefully and our big buildings. That's why they want to take revenge and attack us.
  • They kill and want others to kill too. That’s why they call the good, bad; and the bad, good. They are uneducated that’s why they kill others with guns and bombs.
  • A man is planting a bomb in a school. He is a little tall and his job is to blow up places and kidnap people. 9.30 is the time on the bomb which I saw in a bomb-wala movie. He wants to kill every one. If I get scared about terrorists, I close my eyes and go to sleep.
  • A terrorist looks like a very scary man. In my drawing, I have made a train station because I think that is what they want to attack. He looks ek dum kala. He is a tall man who is bald and has a thick beard.
  • Terrorists are bad. Like pure evil. He has big ears, sharp, evil eyes and a mole. He’s dark and of medium height. He always attacks people.



All the negative emotions and stereotypes are there. You want to talk about innocence and make them regurgitate your fantasies? This is beyond sick.


Bhaag...and puke. 

- - -


Updated, July 16, 6.58 PM:

"Why did you use that word? If you had to you could have just added dots." I got this in the mail. Let me explain. It is a Hindi cuss word. I used it deliberately. "Bhaag, DK Bose, bhaag" is a song in the film 'Delhi Belly' and it is a cleverly used so that when it is repeated fast it sounds like the cuss word I mentioned. I am not Aamit Khan or a socialite and I was exposing hypocrisy at several levels. There are people who want to curse the shit out of politicians and won't use the word as it is, even with dots. Besides, cussing does not solve the problem. But then, who wants to?

- - -

My poem 'Blind' written in 2009 still seems relevant.