Showing posts with label shashi tharoor. Show all posts
Showing posts with label shashi tharoor. Show all posts

2.7.14

Rumours and Reality - Revisiting Sunanda Pushkar



While the death of Sunanda Pushkar, wife of former Union minister Shashi Tharoor, appeared to leave several unanswered questions, I am not sure about the latest “twist”.

Dr. Sudhir Gupta, head of forensic sciences at AIIMS, has filed an affidavit in the Central Administrative Tribunal (CAT) claiming that he was 'pressured' by former Union minister and president of AIIMS, Ghulam Nabi Azad, to act in an 'unprofessional' manner to cover up the matter. 
"(The) applicant could not muster courage of openly placing the facts in black and white as the former president of AIIMS Ghulam Nabi Azad was an immensely powerful politician and the then health minister, and the husband of late Sunanda Pushkar was also a minister and a powerful politician," the affidavit stated.

Why was the job more important to the doctor than ethics? This query is valid now because there are charges of plagiarism and misconduct against him. Is he trying to cover his own tracks by alluding to a cover-up? What exactly does being pressured to act unprofessional really mean? This case was very public; the police were on the trail. Importantly, the forensic findings pointed out injuries, an overdose and drug poisoning. If there was pressure – and it not unlikely – nobody seemed to have keeled under it, at least as far as a medical report goes (although there were contradictory ones).

Before further investigations, the doctor should be interrogated not only about the nature of the pressure, but what he did not reveal in the report that he was forced to cover up. If it is different from what he gave the police, then he should be tried in court and his license taken away until he is cleared. It appears that he wants to be in the political good books and is more concerned about saving his own position.

Now that the case has resurfaced, there are a few points that need to be addressed.

The Congress made a huge mistake by fielding Shashi Tharoor, although he did win the Thiruvananthapuram seat. The point is about probity. He is not an accused, but the death of his wife under public and social media glare, where he himself was involved, sent out a message of arrogance and powerplay.

BJP members suggesting that there has been silence have got it all wrong. The media, in fact, went into overdrive then. The rumour mills were churning out conspiracies and propping up some of the players, however tangential their involvement with the personae. (My earlier post)

There were three main reasons they felt that Sunanda could have been murdered:


  1. She had said she would expose the IPL backroom deals.
  2. The ISI would want her out of the way because she suggested that Tharoor’s friend was a mole.
  3. The relationship between the couple.


Regarding IPL, she essentially indicated that she was made into the scapegoat. Either way, as it was sweat equity it would be difficult to pin down as financial skullduggery.

The ISI angle is ridiculous, and one of the reasons the case did not gather momentum. Tharoor is not a big-ticket minister, so sending a honey trap would not make any sense. Also, a gushing fan as honey trap would be counter-productive. The only notable point here is that the lady was planning to write a book on the Kerala elections. Seriously, there were attempts to get a publisher for a Pakistani to cover elections in an Indian state that has little emotional or real connect with the neighbouring country. The ISI can be accused of many things, but not stupidity.

The third reason is the personal equation between the minister and his wife. Sunanda was quite open about accusing him and just as suddenly expressing positive vibes. But to call him a murderer when they were both image-conscious people is a bit much. If things did go wrong, then they had other ways to resolve the issues. They had been through such phases in life separately before they got married to each other. Her father, brother and son all stood by Tharoor even in their moment of grief. Were they pressured too?

She was certainly in bad shape as her online activity reveals. But she was an independently wealthy woman and not dependent on her husband. She was also a glamorous person with a public profile that did bring its share of snarky comments. She had survived them.

In January, she became a corpse in a five-star hotel room. With injuries. They have not been explained. No amount of poisoning can cause these. Tharoor has said he wants the cops to probe. He should pursue the case, not to absolve himself but because like others he too must be concerned about it.

Until then, the rumours will over-ride justice.

© Farzana Versey

17.9.13

Meat, Drink and Judging Vivekananda




Would the young give up the occasional tipple and their cuisine choices only because of a leader? Does a leader who comes with a moral baggage — and selective at that — truly appeal to the youth? On the other hand, if the leader were given to some of these indulgences would the young be influenced by it, or is it something they are anyway attracted to?

Today, as one 'youth icon' Modi turns 64 (what happens when the youth grow older — do they discard these icons and refer to them as "senile" as some middle-aged folk have been doing about another leader?) — my thoughts turn to how self-righteousness plays itself out for political gain.

Last week, Shashi Tharoor was at the inauguration of a statue of Swami Vivekananda. BJP Kerala state president V Muraleedharan who was present stated:

“The union minister said that Vivekananda’s legacy cannot be appropriated by a particular section or group and went on to add that the monk used to eat meat and drink occasionally.”


Swami Vivekananda is now one of those sages that the rightwing is trying to claim as its own. He did have what may broadly be called a 'Hindu view of life', but it was certainly not a narrow divisive vision.

Tharoor often speaks before thinking, but this time, even if it is political expediency, he was merely trying to throw a spanner in the Hindutva works. In a fashion followed by the saffron parties, he was humanising Vivekananda, and there is much of that in his persona.

It was enough to create a controversy. BJP leader O. Rajagopal made what The Hindu refers to as "a frontal attack on Shashi Tharoor" (what could be the other option?) and demanded an unconditional apology. As the report mentions how this tale was spun:

Being a Bengali belonging to the Kayastha caste, Vivekananda may have had fish and even meat, but there was no reference of him ever having taken liquor.

His remarks hurt national sentiments and showed that Dr. Tharoor was still rooted in American culture and lifestyle. His remark that Vivekananda took to drinks was especially objectionable when campaigns are being launched to wean away the youth from liquor.


I should assume that these keepers of our palate culture will have no problem if Bengalis and other communities continue to eat what they want, and they do not have to follow state diktats on such habits.

Regarding drinks, it is not only the youth that needs to be weaned away. Kerala consumes a whole lot of alcohol; in many places elsewhere too the poor drink cheap country liquor that often results in death. This ought to be of concern and not whether it is a western lifestyle that some youth emulate. These young people are more likely to follow contemporary heroes than Swami Vivekananda, especially in their lifestyle choices. If the legacy of the Swami has any currency it will survive an occasional hic.

But that is not what certain parties want. They have no foot to stand on, so they recall saintly figures from the past and prop them up as engineers of some purification process. This only means that contemporary leaders are devoid of any good qualities that the youth can look up to. Swami Vivekananda is the new flag-bearer of this flushing.

The leader quoted in another report even said that "Tharoor has depicted him as an alcoholic". There is a difference between somebody having a few drinks and being an alcoholic.

It is clear that some of those who are sober can't hold their 'drinks' and in the stupor they find a little bit of trendy morality.

"Above all, beware of compromises. I do not mean that you are to get into antagonism with anybody, but you have to hold on to your own principles in weal or woe and never adjust them to others “fads” thought the greed of getting supporters." - Vivekananda

© Farzana Versey

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Image: A young Swami Vivekananda

15.4.11

Tharoor and Abdullah

"Amul babies are fit, strong and focussed. (They) symbolize white revolution, which brought milk to the masses.

- Shashi Tharoor

This comment is being considered humorous because unlike our other Congress netas he has not made a fuss over Kerala chief minister V S Achutanandan's statement about Rahul Gandhi being an Amul baby. A few points:

*Rahul asked the voters if they wanted a 90-year-old man at the end of the tenure. That was offensive to a senior leader.

*The Amul baby is an advertising symbol and has nothing to do with the masses. What is the baby 'focused' on anyway?

*The white revolution was the result of the cooperative movement in Anand, Gujarat. Those masses did not think of utterly butterly stuff. I guess they really did not want to butter up anyone, and did not even know if their bread would be buttered, forget on which side.

We miss straightforward old-fashioned sycophancy.

Incidentally, Narendra Modi has inadvertently got the thumbs up for a fit and strong
revolution in his backyard. He did not start it, we know, but Amul is a Gujarat story.

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"The day is not far when there will be no girls to marry and we will all become gays."

- Farooq Abdullah on the declining female population

Is the primary role of women to be male-centric? Unless the minister lives in some la-la-land, girls do grow up to do other things. This remark is especially absurd because procreation has pushed the woman into a situation where, although she is the conceiver, she cannot decide whether she can give birth and if she does then she has no choice but to fall in line with the desire for a male offspring, even watching and participating in the ritual of killing the girl child.

Next we come to the minister's comment about gays. Homosexuality is not the consequence of lack of females. Using his logic one may say that since there are more men, women will become promiscuous and we will be headed towards a matrilineal society.

The skewed sex ratio should be seen from the female perspective and not about what will happen to the poor men.

For starters, they can grow up. Or is the Amul baby idea catching on?



20.4.10

Jaswant and Tharoor

Jaswant and Tharoor
by Farzana Versey

April 20, 2010


You had a stand-up comedian in your midst and you did not even notice. The beauty of Jaswant Singh is that he is so subtle he makes a snake look like a rope and even manages a rope trick or two.

Why did he tell Pakistanis that the Quaid-e-Azam was secular when they have to mention their religion in most documents? Transforming Jinnah into a sound byte was perfect timing. He threw a pebble in the puddle and asked you to see yourselves in it.

On the other hand, Shashi Tharoor is less ambitious. All he does is use his fingers to type 140 characters to announce to the tweeting world that visa rules must be relaxed because not everyone is a terrorist, knowing well that such a comment is patronising.

The two gentlemen might appear as different as chalk and cheese in demeanour and politics, but scratch the surface and you’ll get more surface. You will find no ideology. There is product placement.

Let us go beyond it. How many people have bothered to think about why Jaswant Singh stayed for years in a party whose manifesto right from the start has been to construct a good temple for the nation to pray in? He gave the spiel about his hands being tied. It was, in fact, perfect synchronisation and chances are that he was responsible for his own martyrdom. The BJP asked him to quit; the RSS, known to be the big boss, made it easy for him. They issued a diktat to infuse fresh blood. The main motive was to ensure that L.K.Advani was out and Modi became lord of the inner ring. Jaswant would remain the preserved heritage site.

After cribbing, “I am being treated like Ravana” (the epic demon king), he let his son contest and win elections for the same party and walked into the Sialkot sunset as a knight in shining armour. He chose to appeal to the larger enemy to lessen the heat on the lesser enemy.

Now he has got together with a band of boys, former Pakistani and Indian leaders, and this consortium of “collective wisdom’’ plans to find solutions to the Kashmir and water-sharing issues. This is seriously funny stuff. Is this the honourable Rajput of old Mughal courts or Birbal trying his smart act?

Tharoor’s honour rests on pretending to be the outsider who wants to change the way things work, when he does not even know how they work. As minister of state for external affairs he had nothing important to say about attacks on Indians in Australia or about immigrant issues in Britain.

He represents the complete disregard for diplomacy by making the right noises where action is needed. The social networking is not a device to connect him to the citizens but to get ‘followers’. It is a westernised feudalism. As an imported denizen from the grand UN, he thinks he is breaking the rules and shunning the typical.

What he has actually done is exposed the face of the dumbed down politician with a ‘just back from the sauna look in my open pores’ facile frankness. It is the deception of form that is disturbing. Both these men are the management gurus of politics. They appear to operate on their own terms when in reality they have their corporate images in place.

It works well with a segment of Indian society for whom facets are only a measure to rate diamonds with. Criticism is a mere tinkle of glasses and a huddle of whispers. Nuances are unexplored. Shashi Tharoor’s squeaky clean image has got a bit muddied, but that won’t affect him.

Suddenly, the prodigal became the man who had something to hide. It was a closet crucifixion. He may be a loser in the battle for stakes but, as with Jaswant Singh, his trickery is the treat.

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Courtesy Express Tribune