25.2.10

Into the minds of Nirupama Rao and Salman Bashir

This Pakistani shook hands with an Indian Army official’s wife and pronounced that she suffered from severe migraine. That is the reason Director-General for South Asia, Afrasiab Hashmi, labeled a ‘physiognomy’ expert, was said to have been included in the delegation that took place today at the foreign secretary level talks. He will apparently read the faces of the Indian officials and predict what they really mean when they utter those precious words. (If Indian diplomats were visiting we'd have a choice of astrologers?)

It is said that he can also predict the future. He is not trained but has a natural knack.

Now, as those who have been here for some time know, and the devil is my witness, I have deconstructed many a photograph and my hunch has not been far off the mark. I don’t even have to shake hands or anything.


Therefore, in the interest of the Indian side, here is my humble reading of Nirupama Rao and Salman Bashir who have had "closed door talks" by now:

Indian Foreign Secretary Nirupama Rao said India had approached the talks with "open minds, fully conscious of the trust deficit between the two countries…Talks were candid. There was good chemistry between the two delegations. We had useful discussions.”

Good chemistry is like love. You don’t know what the hell is happening, but something is. It also results in suspicion. Every bit of information, even about orangutans, appears useful.

She said Pakistan wanted to resume the so-called "composite dialogue" - covering a range of key issues - but India felt the time was not yet right to do so "because the climate of trust and confidence has to be built up… I told them about our concerns about terrorism emanating from Pakistan. We agreed on step-by-step engagement."

It is clear from the picture. Although they are facing the same direction, they are looking at different cameras and her head is tilted slightly at an angle to the other side. It won't be step by step but a tangential idea.

Her Pakistani counterpart, Salman Bashir, wanted to discuss Kashmir and had already met the Hurriyat leaders before. It shows in his visage. Although Pakistan admitted the 26/11 attacks had been partly planned on its soil, he has an all-knowing look on his face but trepidation regarding this meeting; his left hand is too close to his body and straight.

Their clothes are also interesting. She is wearing a saree blouse with too short sleeves revealing thick arms. Good enough for flexing? The lower button of his jacket is unbuttoned, which one would expect him to do just before sitting. Either he forgot to button up or that’s the way he likes it. It shows a laidback attitude that seems to suggest: do what you want, say what you want, I am cool with it. And, yes, I can stomach things.

"We have agreed to remain in touch," concluded Nirupama Rao.

Sure. Like a cat offering a ball of wool while the bone remains buried (Kashmir, Hafiz Saeed, Baluchistan, all that Pakistan wanted to discuss).

End result: It was just a meeting, stupid. No strings attached to be detached.

And: As for the Pakistani ‘face reader’, let me tell you what I think. He is good with headaches and he will return with one!

Tandoori Knights

It is a sick idea for hordes of Australians to tuck into chicken tikka to express solidarity with the 30 victims of racial attacks that have taken place since May last year.

They even had a name for this one-day project: ‘Vindaloo Against Violence’. Victoria Premier John Brumby got all sagacious when he stated:

“Victoria has been shaped by people from across the world. We come from over 200 countries, speak more than 230 languages and dialects and follow more than 120 faiths. Today, Victoria’s 150,000-strong Indian community is a vital part of modern day multicultural Victoria. Victoria’s cultural diversity is one of our strengths and any attack on our community is an attack on us all. Any attack motivated by race or prejudice is particularly disgraceful.”

All this could have been said in a public address or, better still, at an Indian-run organisation driven by diplomatic initiative. How does it help if tandoori chicken is served at Queensland’s parliament or people patronise Indian cuisine in restaurants? How does vindaloo speak out against violence when some animal has been butchered for it to get to the table? This became one of those herd instinct type ideas where people registered and the word spread and Indian restaurants were booked for lunch and dinner.

Most of the attackers are disenchanted youth who believe in cultural fascism or suffer from some sort of xenophobic tendencies. Would any of their ilk fathom the importance of such a gesture? Is such a gesture important at all? What signals does it really send out? Are those who are participating likely to become more aware of the need for Indians to study and work in Australia?

This dumbing down is quite counter-productive. It, in fact, pins down Indians as being good only with food. Besides, balti cuisine and tikka masala have already gained currency in the United Kingdom and America and in most parts of the world, including Australia. This amounts to further drawing attention to what is probably popular and even those who were not particularly into sharp tangy food will now discover the whole smelly stuff in their backyard as they see pictures of their neighbours relishing the drippy curries. They might not like the immigrant’s sizzling skewers one bit.

Racial attacks are crimes and crimes need to be dealt with legally and not by what’s on the plate. Symbolism has its place if it is backed up with concrete action.

What happens when after a spicy meal, the good Australians have to deal with a not-so-nice morning after? Start a new movement called ‘Peace with the Antacid’?

24.2.10

Mouth Smoke

Cigarettes, or cigars, have often been seen as phallic symbols. A French anti-smoking ad uses the innuendo of oral sex to warn young people against nicotine addiction. As in most public service campaigns, this one too has caused an uproar. My problem is not only with the ad, but also with the criticism.

The adverts, presented earlier this week, show an older man in a suit pushing down on the head of a teenager with a cigarette in her mouth, in a position that suggests oral sex. Another version of the advert shows a teenage boy in a similar position. The accompanying slogan reads: "Smoking means being a slave to tobacco".

Those who have been opposing it say:
  1. "The campaign trivialises sexual abuse - worse, it implies guilt on the part of the abused."
  2. "The campaign targets young people who see cigarettes as symbols of emancipation, of freedom, when it really causes dependency and submission."
  3. "As far as I know, practising fellatio doesn't cause cancer."

The ad is suggestive but people who choose to smoke do so due to peer pressure, to appear cool and later make the choice because they like it/are addicted to it. If the analogy denotes sexual submission, then fellatio would be seen as such too. So, are the critics of the ad holding a candle for oral sex or for homosexuality in the case of the boy? Fellatio does not cause cancer, but if it is an unknown person not using protection then there is the danger of sexually-transmitted diseases.

By using the word slave, it might make a person feel guilty if s/he is a teenager. On the other hand, it could make the person feel free of responsibility. Why can they not see that? It would be easy for the kids to pick up a cigarette and say they are being forced into it. Heck, the man is wearing a suit, he could therefore be a professional or a businessman and well-settled in life. He would be seen a role model. And he may be pushing the head down to position it right, and therefore training a novice.

Much as I would like to take a high moral ground, the fact is whether we use skeletons or blow jobs, those who want to smoke will smoke. What about those who light up after sex?

22.2.10

Over 60 and Unsafe

What makes some men into monsters? I got goose bumps when I read about old women worried about being raped learning martial arts to defend themselves.

Close to Nairobi in the shanty town of Korogocho, women who are in their 70s and 80s practise karate, hit a punching bag and watch as a teacher demonstrates the vulnerable points in a young man’s body. Their frail frames have to know about this so that they don’t end up just trying to beat hard.

It is apparently a known fact that bandits operate in this area. “Every time the boys make a robbery, they will ask the grandmas to sleep with them,” says Mary Wangui, 73. “Young men believe that young girls are all infected with AIDS, so they’d rather go to the old ones.”

Two years ago, three drunken young men broke into Frida’s home in the middle of the night and raped her. "They knew I lived alone... they broke (down) the door and came in and covered my eyes with a blanket, then they raped me... and left me there just lying on the floor. I can't believe people young enough to be my grandchildren could do that to me. When I heard they are teaching women how to beat rapists here, I decided to come and learn. Now I know if somebody wants to rape me, I just poke their eyes and make a noise."

Philip Otieno, executive director of I'm Worth Defending (IWD) said that besides fear of AIDS, "Others do it for ritual reasons... (some) criminals believe that having sex with an old person before or after a robbery will bring good luck either for a successful mission next time or protection from the police."

Surely the cops would catch these guys? Are there no groups to teach them something? It is terrible that even when one woman told her assaulter that she had AIDS that did not stop him. What about security agencies in the area? The media outside will report it, and in some cases it will be seen as one of those backward things out of Africa, but will it change the rot within? Don’t these women have children and grandchildren?

What do those guys get? This is a poor shanty. What can they rob? And why sexually abuse a woman? The reports talk about their fear of disease. Why is there no mention about these women getting infected by those sick men?

Cruelty is part of the human psyche and is manifested in different forms, but when such survival groups have to be set up, it reveals the sheer careless attitude of society, the government and human rights organisations too. The latter are often too busy with fancy causes to bother about these things.

Poverty is no excuse. Poverty expects you to survive and feed yourself and get shelter. Those are the basics.

It is tragic that the stigma attached to rape is such that these women don’t always speak out. Imagine the sense of shame that is already ingrained and then to have to face the smirks as the listener wonders: Oh, grandma, you think you are still worth it?

No one will ask those guys why they cannot get a life and lead it with some level of decency.

Just saying so...

I do not understand why these actors and directors say things that they probably cannot figure out themselves:

“Tomorrow, if I have to play a prostitute and wear skimpy clothes, I will do it.”
- Vidya Balan


After the makeover, if she wants to show skin, then it is fine. But she ought to know that prostitutes are not the only ones to wear skimpy clothes. In fact, they do not wear short skirts, halter tops, and go around in bikinis. If she were the enact such a role from the lower strata she’d be surprised to see them dressed in sarees that are not even Yash Chopra’s chiffons.

Now that she is being called the thinking man’s dream, whatever that means, she is talking about her own niche even as she says people are comparing her with Hema Malini, Sridevi, Madhuri, Rekha, Meena Kumari, Madhubala and Smita Patil. Some niche!
- - -

“In a film, there is collective contribution, an entire team works on it. Like for my most favourite song, Waqt ne kiya kya haseen sitam, I give full credit to the composer and the writer. But if the film Kagaz Ke Phool would not have been made, nobody would have heard the song. A song is created from situations in a film that come from the script of the film. Therefore, I feel it a song is not separate from the film.”
– Aamir Khan


Smart. He chose a song that has nothing to do with him. Of course, it was heard because it was in the film, but the film did not do too well in the beginning. There are movies that flop, but the music becomes a hit. There are background songs. There are private albums that do well. It is time these people realised that without the dialogues and the lyrics, they would just be moving their lips.


For days there was news about his run-in with Javed Akhtar where he said that a song becomes a hit because it is picturised on a big star. He says he was misquoted. If that were the case, why did Javed Akhtar not contradict it? Why has Aamir contradicted only now? And even when he does, it makes no sense.

He ought to know that there are often song banks of composers (including A.R.Rahman) and if they suit a situation, they are chosen.

- - -

“Nirmal was a beautiful, giving person with malice to no one, just love and yearning for spirituality. He was a genius actor that was willing to bare his soul. Such people are destined to leave early.”
– Shekhar Kapur


Let us forget Shekhar Kapur’s knowledge about how destiny works. If he was a genius actor, how come he did not cast him again? It applies to all those who have termed him brilliant but did not give him any roles, and he faded away until his death the other day at 48.


I did not see much of Nirmal Pandey, except in Bandit Queen and Iss Raat Ki Subah Nahin. The media should avoid getting sound bytes from those who did not do justice to his talent, that they claim he had, but gain publicity by appearing as his well-wishers.

20.2.10

Dance and Dunce Diplomacy


Shashi Tharoor talking diplomacy? Nah. Not really. He is making ambassadors of different countries sit through Bharatanatyam performances. The reasons are supposed to be seen as a way forward in promoting detente:

“I wanted to give diplomats a feel of our precious cultural heritage. Diplomacy tends to be practised in rather predictable patterns and I wanted to break free of the mould and try something different. This is the first time I am experimenting with familiarising ambassadors with Indian culture, I hope it becomes a sustained process.”

This man is clearly an outsider and his experiments are rather stale. Every diplomat is given a dose of our culture in varied forms. Some get so taken up that they end up marrying the performer. We have Shovana Narayan who is married to the former Austrian ambassador? I don’t think it has done much to improve our relations with Austria. As for familiarising these diplomats, they are already quite well-versed in these ‘artistic’ aspects just as they are with elephants and camels.


Among his first victims was the ambassador of Egypt, Mohamed Abdel Hamid Higazy, who said:

“We must thank the Indian government and the minister concerned for the performance. It was a wonderful, colourful, spiritual and folklorish dance where spirituality, visual arts and history merge with each other. We in Egypt share this spirituality with India through our colours and god.”

He has read Lonely Planet or one of those glossy travel magazines. Each one will say something similar about colour, spirituality, history.

I wonder how our minister will fare with the Americans and the Brits (who might well go, haw, we were here and my grandpa saw it all before you were born). I think he should invite them for one of those long Kathakali performances that last through the night and relate epic tales. Do you think they’d get anxious when the character transforms into a demon or will they suspect us of having nuclear arsenal?

Oh, I forgot to mention the seating arrangement:

The “gushing” envoys, at least 10 of them, were seated in the first two rows while Tharoor sat in a special seat upholstered in rich green silk and brocade.

What? Why? I think he is really mucking it up. Is he some maharajah who has invited lesser rajahs from other kingdoms to watch as the ladies perform? Is he promoting Indian culture or a version of urban feudalism?

- - -

Our home minister P Chidambaram has come up with something else:

“Infiltration has not reduced. Incidents of violence have reduced...and I attribute it to the army, paramilitary and J&K police,’’ he said. They are rattled by various factors—quiet talks being held, the PM’s reconstruction programme and a stable government in the state.

This is being monitored. So the guys are entering our shores and twiddling their thumbs because they are frightened out of their wits by quiet talks, a reconstruction programme and a stable government? Excuse me, but if we can tell there are no real peace talks, do you think militant groups will not? What stable government? Omar Abdullah seeing a Pakistani hand in stone-pelting incidents (really, I think the across the border guys must be devastated)?

Army Chief General Deepak Kapoor said:

“Our neighbour is continuing to infiltrate militants from across the border into J&K. It (infiltration) will continue. Forces are deployed along the border and they will make all efforts to stop the infiltrators there.”

If forces are deployed and making efforts, then why is he saying they will continue to infiltrate?

I think Shashi Tharoor must be deployed there so that he can arrange some dance performances. It will divert attention or act as a real barrier for the committed jihadi who would not tolerate such kafir things, and see no colour, spirituality and the rest.