Showing posts with label ismaili. Show all posts
Showing posts with label ismaili. Show all posts

1.6.10

Spiked!

I am tired of the pretense that passes for freedom of expression in the media. It has happened to me in my country, India, in the past. At the time, I did raise the issue with the people concerned directly, which is where it got buried. That was real low. Now, comes this…

My article, Half Muslims and non-Muslims (posted on my blog) was pulled out from Express Tribune where I write a weekly Op-ed column. I was not informed about it. I sent a note early this morning wanting to confirm whether it was only missed out in the internet issue (as I don't have access to the print edition) or something else. I got a reply in the afternoon saying that “it was too sensitive given the current situation”. The subject was the attack on Ahmadis and a comparison with Ismailis.

A couple of points:

1. There have been several reports, several columns on the subject. Many have picked on the establishment. So, how does my piece become too sensitive? Is it because I have made a reference to Ismailis, a community to which I belong? Or is it because I am an Indian, that too an Indian Muslim?

2. There is the issue of professional courtesy. My piece was sent on Sunday night, almost midnight. On one occasion when they did not receive it they had called; I expect that when they do not use a piece by a columnist who they had approached to write for them months before the launch, then they jolly well let her know. A simple email might have at least made me aware of what was going on; in fact, a timely note would have made it possible for me to send a replacement and then argued.

What I am writing here is not anything that I have not spoken about to the person in charge of the section there; he knows exactly how I operate with regard to deadlines and scheduled day of the column. Also, except for standardisation, I am not ready for crass editing of my columns.

Since January, it has been a supposedly corporate style set-up where regular emails were exchanged by varied staff members. So where were they all when they had to inform their first-day-first-show columnist who is expected to meet deadlines but is not shown similar courtesy on time?

Whoever made this decision obviously knew that s/he considered it “too sensitive” on receiving it or after a few hours. You do not wake up at the last minute and get the heebie-jeebies; if you do, then I am not sure about how sensible the policies are.

I have been writing since 1990 and know what I am talking about. If a voice is to be shut up, whether in India or in Pakistan or in Timbucktoo, then the media has no business to rubbish censorship of anything else.

Look in the mirror and shatter a few delusions.
- - -
Updated on June 3, 8 PM IST:
I have received several emails; many discussing Islam, some wanting to start signature campaigns. This is beyond Islam.
And for those who believe I should not be dissing Pakistan, I cannot keep repeating that it does not matter who/what it is. I have had a far worse experience in India. Those who came in late, do take a look at The Media and I.

Half Muslims and non-Muslims

Half Muslims and non-Muslims
by Farzana Versey

Born in the Ismaili faith, I have been quite accustomed to the ‘aadha Mussalman’ (half Muslim) tag. Members of the community are none the worse for it. However, I cannot understand the attitude towards Ahmadis in Pakistan. Ismailis have a living Imam, yet they are not considered a minority.

Why is this so? Is it because the Aga Khan Foundations help many people in developing countries? So does the Red Cross. Is it because the Ismailis are more interested in trade than the Taliban? This could be said of most people in any society.

If anything, the believers of the Aga Khan can be deemed more esoteric and are considerably distinct in the many countries they have chosen to make their homes in, mainly because allegiance to the nation is emphasised as part of the religious doctrine. Talk of mixing religion and politics!

Politics uses religion as much as religion is being politicised. What happened in Lahore were extremist attacks. Don’t blame the Taliban. They do not discriminate. They get no special points for killing Ahmadis; discrimination against them is built in the Constitution. How many people have made the government answerable for this? How difficult is it to change laws?

Ahmadis have been declared heretics. If they wish to perform the Haj they have to provide a written declaration stating that Mirza Ghulam Ahmad, the founder of their sect, is a “cunning person and an imposter”. How will this make Islam better? It is true that the leader declared himself to be the promised messiah and this would be seen as blasphemy in a monotheistic belief system that will not accept such a major departure even if no one disputes the oneness of god.

Ismailis often have to traverse two completely contradictory viewpoints – that of being the ‘nicer Muslim’ and of being ‘half Muslim’. The first honorific is given by people from other faiths who have a stereotyped image and are surprised to find the unveiled, clean-shaven ones; the other comes from true-blue Muslims who find it difficult to not only accept that Ismailis believe in a continual line of Imams but that they have their own secular rules.

When there was some semantic jugglery regarding how the media cannot refer to the Ahmadi place of worship as a mosque, it struck me that the Ismailis call their place of worship a jamaat khana. They have a separate set of duas and namaaz is not offered on a regular basis. Men cannot have more than one wife at a time or they will be ex-communicated. There have been people who have left the fold to join the ‘pure’ Muslims and written books about the ‘half ones’, and they ought to be thankful for the education they received as Ismailis which taught them about the possibility of dissent.

It is ironical, then, for them to brand some offshoots of Islam as cults. What about dargahs where you pay obeisance to dead saints? Muslims do not consider it heresy to place flowers on tombstones, light incense sticks and let the caretaker run a peacock feather over their heads as blessing; no one baulks at the fact that donation boxes rake in money to keep these places rich. Is this Islam?

The Ahmadis were promised a return to the pristine form of Islam. Who can have a problem with that? Not the religious fundamentalists if they think about the ‘essence’. Acts of violence should be condemned for their own sake. Let people remember that the Taliban is not making rules. Pull up those who are. Minorities are supposed to be protected. If nothing else, such tragedies should at least lead to introspection and proactive action from concerned citizens instead of ruing it as one more bad haywire day.

- - -
(c) Farzana Versey
- - -

This column that was pulled out by Express Tribune was later published by Countercurrents