Showing posts with label chauvinism. Show all posts
Showing posts with label chauvinism. Show all posts

28.5.13

The sexual harassment of Mallika Sherawat

Mallika at Cannes and with Obama. PR?

It is unbelievable that a woman who is independent becomes an object of derision for saying what we do almost on a daily basis.  I’ve already made a reference to her earlier and elsewhere. What I’d like to understand is that at a time when we are applauding some women for “having balls” (sexist terminology, anyway), an anonymous female on a social networking site, whose own picture is a pair of legs taken lying down, dismisses a woman as being “all boobs and no brain”. There are many such ‘brave’ people whose vapidity hides their stupidity.

Mallika Sherawat, who we are talking about, is successful partly because we are what she says we are: a regressive society, enjoying a spectacle. Initially, no one was even bothered about the content of her comments; it was the accent that they found weird. Yes, she is speaking with a twang, in this interview to Variety, as much as Aishwariya Bachchan does. It is as fake as that of some urban Indians. Was she dishonest for saying she was the first woman to kiss on screen and wear a bikini? I agree she is not quite on the dot here, but I am amazed that those very people who have problems with exposure on screen are now dusting memory files or running a search to find out who really sucked face first or wore a two-piece. Then there is this business about her wearing too little, especially at major events. Who does not? If you talk about a woman having control over her body, then she is well within her rights to dress as she wishes. If she stated that following such attempts, “instantly, I became a fallen women and a superstar at the same time”, then this is true. In fact, the reactions to her only prove her point.

I first watched her many years ago. She had already become known for her bold statements – yes, she does that too. It was a debate on just such a subject and in that panel that comprised a well-known media person and a feminist, she held her own without shouting down anyone. She made a whole lot of sense, and even as I write this it does seem so patronising. Why do we have to certify others? Who has given us the right?

Oh, but she was running down our country, they say. Ah! An India they remembered after they ran out of jokes about her accent and her body.

If she is of no consequence, why did Aseem Chhabra, the New York-based analyst of all things Indian, especially culture, write an editorial piece in Mumbai Mirror? “How is Mallika Sherawat walking red carpets all the time?” he asked, aghast. And answered it himself: “By splurging on a PR team.”

And then he does what any good man would do – pit her against other women.

“She is not a former beauty queen turned actress like Aishwariya Rai, with a major contract with a cosmetic giant, who has actually worked in a few non-Indian productions that do qualify as Hollywood credentials. She is not a former beauty queen turned actress like Priyanka Chopra, who is legitimately trying to establish a signing career in the west.”

What does legitimately mean? Since when have beauty queens, who are recreated in ‘labs’ and taught how to speak, become superior beings? Does Ms. Chopra not have agents? Heck, she needed one to handle the dead body of one of her team because she was too busy being legitimate. And what she sang is essentially mimicking the west, using their fantastic music studios to sound like anyone but herself. And, yeah, heard that accent? Aishwariya has a PR team that her brand arranges for her. Besides, for someone living in the US, it is surprising that the writer does not know that all Hollywood stars have their lobbyists. It is part of the business. But he is doing his business:

“So what or who is Mallika Sherawat and how does she get invited to parties and get pictures with genuine celebrities that she tweets all the time? That question baffles me sometimes, although usually I do not care much about it. The only answer, if any, is that she has spent a lot of money on a public relations team, which ensures she dresses sexy, is spotted on red carpets and paparazzi take her pictures.”

Are the others dressed like nuns? She wore such clothes before she got anywhere near the red carpet; they are probably now designer labels.  If it is a PR team that is managing it so well, then many more people ought to hire its members. At least they do not stage wardrobe malfunctions and make their real celebrities look like rag dolls. Are the big film festivals taking money from PR agents to let anybody walk the red carpet? What does it reveal about them? The same goes for the paparazzi that the stars love to hate.

“It is less clear what she gets out of all the partying and being spotted on red carpets. I know she made Los Angeles her temporary home. Even her Twitter handle - @MallikaLA says so. I suppose she believes that handle gives her certain respectability, an edge over other Indian stars who insist on living in Mumbai.”

He obviously has not seen our Page 3 and the fact that people do party. They do not have to give explanations and there might be none. Is it so difficult to understand? And if she is just doing it without any purpose, does it not mean that she is getting nothing out of it, and is not on the make, so to speak? What exactly does “certain respectability” mean? Is he implying that she lacks respectability? What is his yardstick for measuring it? I’d really like to know, for it was difficult to find any substance in the verbiage of inanities.

He mentioned her being photographed with “genuine celebrities” (I suppose Paris Hilton would figure prominently in the list, although he has missed out on President Barack Obama), forgetting that celebrity is itself a term that has to do with popularity and little to do with genuineness because all possible means are employed to get it.

He dismisses her acting, which is fair enough. It is also true that she does not have big films, although a part in a Jackie Chan movie would be considered an achievement by some, especially when our own biggies do walk-on parts in Hollywood films.  But to take a statement she made and then snigger is no different from groupie behaviour at a dorm:

“So I wonder what kind of ‘a lot of love’ Hollywood was showing Sherawat? Hollywood does do inexplicable things like inviting people with unknown celebrity quotient to parties. But Hollywood producers rarely take the risk of casting unknown faces that do not have much promise.”

If Smarty-pants has the answer, why does he go on and on? Has her PR agent hired him?! (You know what they say about bad publicity, although this is not even bad – it’s a lot of slosh.)

He too manages to get hot and bothered about the “peculiar accent”, but quickly covers it up with the patriot card:

“Sherawat managed to make a few jibes at India – ‘a hypocritical society where women are really at the bottom’. She said she made a conscious decision to divide her time between Los Angeles and India. ‘So now when I experience the social freedom in America and I go back to India which is so regressive for women, it's depressing,’ she said…The interviewer failed to ask her how India was regressive for a woman like her, who presumably is financially successful and a well-known Bollywood personality.”

Does he recall how Indian women and celebs were the toast of news channels after the Delhi gangrape? How every misogynistic statement was paraded so that people could hit out at it? This was Indians discussing our hypocrisy, our patriarchy. Even our prominent film stars discuss inequality when it comes to roles and pay. The writer probably lives in a cocoon where he believes money and celebrity save you from regressive behaviour. The Hollywood he is so in awe of has several such examples of chauvinism.  

But to expect depth to understand pop culture is asking too much from someone who says, “In fact, what has stayed with me about her is that she is Haryanavi and I smile when I think about it, a slight Delhi arrogance I have over people from Haryana.”

Priyanka Chopra poses with Gerard Butler. PR?


Think about how a woman from Haryana, without the ubiquitous godfather, made it. It is pathetic that Priyanka Chopra has decided to oppose her by stating:

"I think we are a progressive nation. I disagree that we are a regressive nation. We are all sitting here and talking about educating the girl child, taking our country forward. I think it`s a misrepresentation of what our great nation is on the world platform…When it comes to Mallika`s statements, I think they were very callous and I don`t agree with her. It was upsetting for me as a woman. It was upsetting for me as a girl who comes from India. I think it was extreme misrepresentation of our nation. I don`t think it`s fair."

As regards the world platform, even Satyajit Ray was accused of marketing our poverty overseas by actress and Rajya Sabha member, the late Nargis.

Unlike our cantonment beauty queens, who live in a protected environment, Mallika Sherawat comes from a conservative family in a region where khaps issue diktats. Mainstream films in which Priyanka acts also misinterpret India. As do Miss Worlds who talk about changing the world. Why, the fact that they want to do something for the disadvantaged means that there are a whole lot of them. And we talk about it because it exists. She said it and so do you. What makes you superior?

© Farzana Versey

24.12.12

Diary from Raisina Hill: The voice of a 17-year-old

(This is a fictitious account that I would have written if I were young and at Delhi on this day) 

 
I live in Delhi and have already been to President’s house and Mughal Gardens. But yesterday, I heard my friends from college were going to protest. I know that girl got raped badly and is fighting for her life. How is the paper calling her ‘Nirbhaya’, fearless one? Don’t they understand she must have been so frightened at the time? It frightened me. I travel by bus. Papa wants me to become independent and not use the family car. My brother and sister are five and seven years older. I know the criminals should get punished forever. Why are police never around? And why are they calling it ‘Shame’. One lady even wrote that raping with penis is different from raping with iron rod. I find this shameless. Why are they calculating? I get angry with this.

Last night I sat to watch news on TV and chatted with Bhaiyya and Didi. I saw big crowds, people saying this is Tahrir Square and Tiananmen Square. Earlier they used to say we were like Singapore and Shanghai. I am getting confused. Then those cops brought out water cannons, put big yellow fences and even ran with lathis. The TV people said the students also threw stones and damaged property.

How do we know whether they were students? And from Delhi? I began to feel stupid that I was not there. They were saying this is voice of India. My voice was not there. Didi, Bhaiyya, Mummy, Papa, even our driver Sohanlal and maid Sumitra were not there. They are also India. How all these big actors become voices of India? Anchors were shouting that no one cares, that the President didn’t come out to meet these people. But who are these people? Why did Swami Ramdev want to come here? If he is concerned about rape, why does he not speak out against all those dirty acts in ashrams and madrassas and churches? Why does everybody want to take to the streets? Annaji, Arvindji, all fighting for the common man, but surrounded by famous people.

I read somewhere that those who don’t support the protest live in ivory towers. We live in Kalkaji. Both of my parents work. We went to good schools and colleges, but are taught the value of work. Didi did part-time voluntary work in an orphanage; she is now an intern at a government hospital. Bhaiyya is studying to be a lawyer, but he helps out at a friend’s CA firm. I wanted to be a journalist. Now I am not sure. The papers are full of stories I already saw on TV or read on social sites. If I join a TV channel, what will I do? Run from one place to another and get people to scream and shout and I will also scream and shout and feel important? Didi was giggling when she was looking at something on the computer. It was about Kanchan uncle and Barkha aunty, and who was on whose side at Raisina Hill. Everyone liked to say Raisina Hill. There is no hill there. Anyway, why should TV and media people be on anyone’s side and why should we, the people, have to be fed this ‘news’? If this is India’s voice then why are different news waalas talking different things about what should be one voice?

They are saying this is reporting from the ground, this is reality, we must get real. We who are not doing anything are elite types. How do they know the youngsters protesting are not from elite families? I know some who went there. They are very rich and many don’t even read papers. I saw their Facebook walls with photos from the site. I don’t want to lose their friendship and I wanted to click ‘like’, but what is there to like about someone running, some climbing electric poles? One dude even removed his shirt. He looked kewl and I like him. Am sure many girls will. He will become popular. Will that girl in the hospital bed know all this tamasha is for her? How will she feel? 


Our parents taught us to be careful. Now some aunty on YouTube was shouting (why are they always shouting? Is this what they mean by being voice of India?) that women can go out anytime, anywhere, wear what they want, it is their right. I want to ask mummy why I can’t wear short skirts and have a curfew time. But then Bhaiyya has to also follow some rules. If he took out his shirt, he has had it. Once he kept a few buttons open and was going out. Mummy gave him such a firing. He will get angry if I say this, but he wanted to look sexy. Papa told him nicely later that it looks vulgar and no girl gets attracted to this. So, we have restrictions.

Now they say it means we don’t have independence. As far as I know, all of us made decisions about what subjects to choose, what professions we want. We wear clothes of our choice – skirts (but not so short that we have to think twice before bending), jeans, salwaars. We have friends and our parents never stopped us from going to their houses or inviting them. Didi has a boyfriend and he is from another caste, another city. So, now someone will again say we are elite. Raveena Tandon is not? Farhan Akhtar is not?

It is true men behave badly in public places. They have no right to. Some girls carry sharp clips in their hair from Mummy’s young days. So in 20-30 years it has been like this, not only in Delhi. I read this article where the words “rape culture” was used. What is culture about it? I asked Didi. She said it is not proper use of word. What is culture, I asked. I know, but I wanted her opinion. She said culture is art and also how each society is different and unique in dress, food, behaviour. So, how can anyone talk about rape culture as though it is part of life?

Why are they protesting when they say people want rights? They are asking for strict laws. Why don’t they file cases? I see so many times youngsters don’t even help out elderly people to cross the road. If they have so much time and energy to protest, they should form groups and do police work. The government has now apologised. But can politicians be on buses to see who is a criminal? The law has to be strict. For everyone. In Mumbai’s Marine Drive some years ago a cop raped a girl inside the chowkie and the residents were more worried about their reputation.


People are saying how dare peaceful protestors are called mobs. All mobs become unruly. They are called ‘lumpen elements’. Go to Kashmir. Go to the North East. Go to small towns.

Who is the leader of these protestors? In a year’s time I will be able to vote. I will be able to choose a candidate, a political party. I cannot do that with these protestors. They want justice. I also want justice, not for one case, but for all cases. Even today, I am seeing protestors versus police. Then, how can we ask same police to change? People are saying it was spontaneous. How can you have posters and flags and all that just like that?

One uncle was proudly saying he has not missed any protest and is sorry he cannot be in Delhi. Just imagine, he thinks he is a proud Indian because of this and all who don’t agree are not Indian. Then people at Azad Maidan, at Ramleela Grounds are most Indian. Why are the other politicians not at the protest, the big people like Shri Adbaniji or Shri Modiji or Mayawatiji or Mulayam Singhji or Mamata Bannerjeeji? Political parties are talking against each other. So, who is the real voice of India?

Please don’t judge those who don’t come out in the streets. Don’t ask ladies to take cabs with woman drivers only because of rape cases. One day you say women should choose what they want. So, let them decide what driver they want. Don’t create fear.

I am very sad I could not be with some of my friends, but I am also happy that I will one day really fight for justice. My Bhaiyya will. My sister will. My maid Sumitra fights everyday to make her children grow up and not be poor. Her daughter goes to school. No one from her basti went to the protest rally. They did not even know about it. They don’t have smartphones and Facebook accounts. One day they will. And they will ask to be treated equally in offices, not only men and women but irrespective of gender. They will put photos of achievements, not screaming and shouting. And I will ‘like’ that.

Sohanlal and Sumitra are also voices of India. Can you hear them?

(c) Farzana Versey 

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All images: MSN

10.12.12

The Big Bad Ad


The US ad for Virgin Mobile appears to have made light of a crime: rape. The obvious question would be - are there no limits to sexism? But, then, we reduce the argument. 

As you can see, it features a man standing behind a woman, trying to shut her view. He holds a red box. The caption reads: 'The gift of Christmas surprise. Necklace? Or chloroform?' 

I go with the rape theory. However, for the sake of argument, are rapes always planned? By asking her, are we as viewers of the ad complicit in suggesting that a man will ask before he commits the crime, that the woman is to blame for wanting a gift so badly that she might - a very covert suggestion - just say chloroform to humour him? The ad is bad enough; seeing it as a joke on rape seems worse. 

Like most people my first reaction was the same. Then, I looked at the picture a few times. The gesture of her hands does convey exclamation; it could also mean she is protecting her neck from the necklace. Why is she smiling then? Blind trust?

Virgin Group founder Sir Richard Branson took immediate action: 

“Having just seen, for the first time, the Virgin Mobile US advert which has upset many today, I agree it is ill-judged. Although I don’t own the company [it is owned by a US  firm, Sprint Nextel], it carries our brand.”

Will anyone unsubscribe to Virgin Mobile or its US partner Sprint?

Now we come to the business of advertising. Why would a festive occasion like Christmas be transformed into something Gothic? Does it subliminally appeal to consumers, who probably become less sensitive to social propriety in their fervour to buy, and that as a result everything becomes an object?

That is something we should ask ourselves.  

13.11.12

Raja vs Rakhi: Digvijay Singh's Sexism


What makes a senior political leader use the example of a woman from the entertainment industry to hit out at a political opponent? Congress General Secretary Digvijay Singh is known to shoot his mouth off. However, his statement, "Arvind Kejriwal is like Rakhi Sawant. They both try and expose but with no substance" is senseless, besides being in poor taste. 

The latest news is that he says she is welcome to slap a defamation case against him where she is seeking Rs. 50 crore in damages. This is just so arrogant. 

It is not surprising that much of mainstream media will not take up for Rakhi. She is not in the top league, and started her career as an item girl performing to titillating dance numbers, which is what heroines do today. She has been called drama queen, attention seeker and several other names, even as she was used by these same media channels to spice up their programmes.

It is to her credit that while she superficially reinvented herself – better clothes, better shows – she essentially remained grounded and, in some ways, coarse. I liked her before she got legitimised by Karan Johar on his talk show ‘Koffee with Karan’, and everyone suddenly started taking up for her being oh-so-frank when she made the famous comment, “Jo Bhagwan nahin deta woh doctor de sakta hai” (what god does not give the doctor can) regarding her several cosmetic surgeries.

Most times, she is cannily self-deprecatory. Like getting excited about designer clothes. She knows that she can afford them now, but she is also aware that whatever she wears will be seen as ‘cheap’. The same slit gowns, the same clutches, the same limited edition baubles that a top star might wear, and promote after being paid for by the sponsor, will be seen as favours done to her.

This is the sad state of our perceptions, of how we view people, especially women.

What Digvijay Singh has done is in the same league. However, like the others, he felt the need to use her name, a name that has become a symbol. There are many who expose, but he could think only of her. Or, he was too afraid to name Vidya Balan or Kareena Kapoor. The analogy was about Arvind Kejriwal exposing people’s names without any merit or substance to his accusations.



How does Rakhi Sawant exposing herself come into the picture? She is revealing her own assets, not anybody else’s. Besides, on what basis does he say she has no substance? This is her substance. This is what has made her, at least partially, what she is. This is her bread and butter. This is what people pay to see. This is how the respectable media exploits her.

She has written letters to the Mumbai Police Commissioner and the Maharashtra Home Secretary against Digvijay Singh. CNN-IBN published her letter, but not before stating:

“Here's the full text of the letter written by Rakhi Sawant, which has been reproduced in its entirety with spelling mistakes and grammatical errors”

So what? It goes without saying she has not drafted it. This works for the English-educated, Oxford-flashing mob to bring down the ‘vernies’.

Even if Rakhi Sawant is a drama queen, she is way better than these microphone queens who think they can change the world. Oh, not just that. They think they are in charge of the world.

Rakhi's letter raises a few important points:

“…outraging modesty of a woman/female, charges of passing lewd remarks and eve teasing, abusing, mischief, passing defamatory remake and false statement and rumour etc…”

Some may think the reaction is exaggerated. It is time to at least address these issues. 
  • Outraging of modesty can be verbal.
  • What he said is lewd.
  • I don’t like the term eve teasing, but such comments do amount to harassment of a woman.
  • It is abusive.
  • It is mischievous, for it immediately grabs attention
  • It is defamatory.
  • It is false because Digvijay Singh does not know her, and there is no reason to drag her name in.

I do understand that she has not been advised too well, though, for there is no relation established between her and Kejriwal nor is it about her gender.

It is also possible that she will renege on her own position and retract the case. But, then, so do politicians. Mr. Singh said he was "an old fan".

The same hierarchy prevails here, too. The lumpen politician passing sexist remarks is immediately pulled up, but a posh Raja Digvijay Singh will get a bemused reaction. He has chosen a target who even feminists would not feel comfortable standing up for.

The whole “objectification of body” argument will be raked up. She has paid to get that body with her money. And she did not ask a politician to objectify her with his comments. 

(c) Farzana Versey

21.2.11

The Indian Army’s Women


The headline is deliberately sensational. This is how the women officers are treated – with scant respect and without getting their due. Worse, the government that talks about reservations for women in Parliament agrees with the court that women in the Indian Armed Forces are lesser than men. Major Seema Singh has challenged the Supreme Court:

“The policies for women in army not only discriminate her against male officers but also lower her status to that of a jawan/junior commissioned officer, whom she has been leading for 14 years.”

After this, she is “thrown out”, and given the number of years she receives no pension and no retirement benefits. In the scathing words of Major Singh:

“The army is using the policy of use and throw while dealing with its trained women officers.”

The risk theory is propounded, which is flimsy:

“Women officers and gentlemen officers commissioned into these services are performing similar jobs, undergoing similar professional courses and are being posted to all field and peace postings. There is no separate charter of duties for women officers or short service commissioned male officers and permanent commissioned male officers. The strength of women officers posted in services in combat zone is 30% whereas short service commissioned gentlemen officers comprise 29% and permanent commissioned gentlemen officers have 23% presence.”

Even if one is to take the facing the enemy line, these tasks are not about combat. Besides, how many troops are really in a constant state of battle? Why must only combat zones be considered real work? This is just a manner in which the army, a male preserve, keeps its image of machismo alive.

It is clearly not an issue of performance but gender, for why do the officers doing the same job get to stay and why are some pushed up to give orders to the women who were once their seniors? How many women officers have been implicated in scams? How many have had cases against them for sexual harassment? How many have shirked their duties? How many have dropped out mid-way? How many have used excuses to get out of the army – it is tough and the excuses are fine-tuned? How many instances have the armed forces encountered where women officers specifically asked for soft postings? Are there more applications for leave from women officers?

Do remember these women are not getting brave in bunkers for a short while; this is their job and they ought to be given all the facilities due to them.

If militant organisations can have their women’s wing, and be sure they are combative, then the army need not worry about our women officers. They joined the forces knowing what they were getting into and not to nurse the wounds and egos of our male officers.

- - -

On an unrelated note: 

Cinema halls play the national anthem before the start of a movie. Of late, they have the film Rajneeti's team on screen before the flag singing the anthem. No one resents standing up out of respect, but I certainly do not want to see the faces of Katrina Kaif, Ranbir Kapoor, Prakash Jha and the rest covering the flag. Why do we have to face them? It appears we are paying respects to them as representing the anthem and the flag.

16.2.11

Men on a mission

You get a silky or lacy thing from him but it might be to keep track of somebody snuggling up to you when he is out of sight. The Chastity Garter will send men a text message if their wives or girlfriends are cheating on them.



Edward and Lucinda Hale came up with the idea because:

“Our relationship nearly fell apart when Lucinda cheated me. She told me she regretted it and wished there was a way of removing the temptation by making straying impossible.”

I don’t think this garter will take away temptation, which lies in the mind. It will only make it difficult to act upon it. I also find the technicalities a bit amiss:

The garter monitors rising pulse rate as well as surface moisture levels on the skin and when these apparent signals of sexual stimulation occur, a text message is sent to alert the woman’s husband or boyfriend.

See, where is the remedy for temptation? She is all charged up and excited and all her partner will get is a beep-beep to tell him there’s something about Mary, but no apple will be bitten into. Why? Only an automatic text message can unlock it, which is a control freak idea. Does it make him feel any better? Imagine if he’s in a meeting and is alerted about a panting spouse. What does he do? Leave the client and rush to save conjugal bliss? Will he reach on time? What if she was only indulging in a bit of self love? Or reading some erotic literature?

It is also an exceedingly regressive product. And to think that this is a gift for the woman. Do women want it? Is it not insulting? I can only hope this piece of bondage turns the tables and makes the recipients get on top and whip it out.



Another freaky idea for the boob trap is one of those make life easy bras. US engineer Randy Sarafan believes he has come to the rescue of millions of men and women by inventing a bra that will come off with a clap of hands. I think it is unromantic and quite chauvinistic. It is like a master clapping to get services rendered, for the woman won’t be doing the clapping. If fumbling with hooks was a problem in the throes of passion, how will this stupid act not douse the fire?

Think about a man standing behind and clapping and then the garment falls off. He would have to stand behind or she would have to be face down or well they would have to think about when to clap and what to do next, all kind of planned. Besides, what if his hands are clammy?

Honestly, hooks aren’t all that tough. I understand men don’t like to ask for directions, but at least in this case women would be quite ready to just release themselves. Guys, you can save the applause for after you’ve got it right, not before.

28.8.10

What's up, dork?

I prefer Woody Allen to George Clooney, but not because he would treat me like a babe in the geek-woods. I like the language – cinematic and verbal – that he employs. Clooney comes across as rather complacently confident.

While I am aware he won’t be devastated by this little snub and Allen is unlikely to be flattered, I am on the case of one more study that decides on the basis of what 3000 women say that women love guys who can fix things rather than those who spend hours at the gym.

Obviously, it is a partisan survey because it was conducted by the 24/7 technology support service Geek Squad. They say:

“These results will be a blow for the millions of men who workout in a bid to appear more attractive to the opposite sex.”

Most men are not working out to be more attractive to women but to compete with their peers. No one notices if James Bond is with dumbbells, but he exudes power and can also fix things. Yet, except for his rather unemotional alliances, he is more a man’s man.

The survey results state that women prefer a man who can help sort out the TV, stereo, and home computer. This makes quite a few of them feel cared for.

I find it rather chauvinistic, this aura of dependency. It ignores the fact that a woman can hire help for such tasks if they cannot fix things themselves. I admit I cannot, but when I give the gadget a nice male punch it often starts crackling back to life. However, there are women who can do such things with finesse and expertise.

It also belittles the male by slotting him as a mechanic. Fixing things might be skilled labour, but it does not denote intelligence as a natural consequence. And can a woman not feel cared for if a man just carries her shopping bags, has a few muscles, and woos her with limericks? Besides, a man who takes care of himself is not always about abs and biceps but just basic hygiene and neatness.

The dork who does not care if his toenails are fungus-ridden and smells of yesterday’s pizza crumbs would hardly convey the impression that he can care for anyone. Except perhaps that computer virus.

20.1.10

Murder, She Said?

I do not recall reading any book on rape, murder and serial killers specifically because of the subjects. I am, therefore, a bit surprised to find a study that states women fear becoming victims of crime so they turn to true crime books in an effort to learn strategies and techniques to prevent being murdered.

Reported in the inaugural issue of Social Psychological and Personality Science (Sage), Amanda Vicary and R Chris Fraley go on to say that by understanding why an individual decides to kill, a woman can learn the warning signs to watch for in a jealous lover or stranger. By learning escape tips women learn survival strategies they can use if actually kidnapped or held captive. It is possible that reading these books may actually increase the very fear that drives women toward them in the first place.


Unless these books are specifically of the ‘How To’ variety, this sort of assertion, and even the flipside of it, is quite disingenuous. We may imbibe by reading and characters do settle in our psyche if they are potent. But these rarely apply to how we conduct our lives. There may be people we meet who seem like someone we have read about; it is often the intriguing qualities that stay with us. I don’t think when we see an orphan we think of Oliver Twist or everytime we find a thief we go, “Ah, Fagin”. I have chosen a simple example to show just how simplistic such studies can be.

There may be books on rape that a woman reads about but she will not be prepared for it. Have they talked to rape victims? Did they see the signals? If not, does it mean they don’t read the right books?

About being drawn to such “gory” stuff, there appears to be an element of negativity attached to it, as though this is not quite a woman’s thing to do. Even more appalling is the assertion, “But we do know that women, compared to men, have a heightened fear of crime despite the fact that they are less likely to become a victim.”

Less likely according to what yardstick? On what basis is this heightened fear measured? This is not a competition of who is victimised more and on what basis. The fact is that crimes are committed and both women and men are killed, maimed and psychologically and physically abused.

It appears we are a bunch of crime-fearing females. Imagine a woman enters a bookstore wearing a long jacket, all covered up, riffles through the pages of some romance novels and then stealthily her feet take her towards the gore. She sees knives, blood, and bodies on the cover and thinks, hey, this just might save me as she reads the back jacket. At home, she lounges on the sofa – after bolting all the doors and windows – and then gets drawn into the thriller. Instead of just reading it and perhaps getting a little spooked out, she makes mental notes of what to look for and what to avoid.

And then the bell rings and the child she has given birth to stands there with muddied clothes and she lets out a scream, “Help!”

The study reveals that women learn to be very very careful because women don’t understand something called mystery.

Oh, duh. Give me a break or I’ll bite.

13.3.09

News meeows - 19

In a radically new move, the army has decided to screen candidates for soldiership through a written examination first, followed by a physical test. Only those who clear the written test will be allowed to appear in physical test and interview before the final selection. However, even though we aim to attract sharp-minded people, physical parameters for recruits remain the same, Major Kaushik Sarbadhikari, spokesperson of the recruiting office.

The headline is deceptive. Written tests are about general questions. They might reveal knowledge, not sharp-mindedness, which is how you think when you are faced with a situation or in action. And let us face it, being in the army for the majority of jawans on the front, means how to manoeuvre their way through rough terrain, handle arms and use them.


It says the formula is meant not only to attract sharp people but to eliminate incidents of stampede during recruitment rallies

If you ask me, these should be televised so that people can see how popular it is to join the forces, instead of those public service campaigns asking young people to serve the country. We like herds. Just watch them at bargain sales. Same principle applies everywhere.


However, I do not understand: Are those who have passed the written test less prone to pushing and shoving?


45% of girls married off before 18


Child marriage was banned in 1929, but it continues. We still see pictures in the papers. These are age-old practices and the law can do precious little. What is needed is education and a ground-level movement.


There is a tele-serial being aired called Ballika Vadhu; it is hugely popular and I must say it is well-made. The message against child marriage is flashed at the end, but when you see this cute child couple it does not make it look as horrendous as it is. This is dangerous. Worse, the young daughter of the rich family has become a widow and has chosen to be secluded.


Throughout she was shown as a carefree girl, asking questions, being allowed to do what she wants, with progressive parents. Now, only because her husband was killed on his way to take her home after she came of age, she has chosen this life of prayer and sleeping on the floor.


It gives out a completely wrong message.


In fact, here social class has little to do with how the girl is treated. The higher the class, the greater the clutch of customs. The poor think this is the model to follow…it is a vicious circle and we cannot talk about a New India till we get rid of the old.