Showing posts with label 2014Polls. Show all posts
Showing posts with label 2014Polls. Show all posts
27.5.14
Smriti Irani, Sycophancy and the Politics of Vengeance
Twenty five percent of women make up the Modi cabinet.
Are we sexist if we question the credentials of some of these women, as much as we do so for men? If we can ask why Arun Jaitley has become the second most important man in the cabinet despite losing the elections from Amritsar, then we might also ask the same about Smriti Irani.
The acolytes have not experienced a single day of her capabilities and already pronounced her a great choice and a success. On what basis is she being touted as the next best thing? Had this 'out of turn' assignment been given by another government, or more likely another politician, it would have been seen as a favour, or a handout.
It appears to me that Mr. Modi's speeches are still resonating in the minds of the fawners. Priyanka Gandhi had asked, "Smriti who?" while campaigning for Rahul Gandhi in Amethi. Now they are gloating, "Smriti who? Take that. Our new Minister for Human Resource Development!"
Is this going to be one big round of vengeance politics? We'll get to that later. First, a few points about the 'Let's save Ms. Irani' movement, which reveals that the BJP supporters are still speaking with their mouths full of the May 16 ladoos.
• She is young, and that is an advantage. But, is she the first young person to be in a position of power? And if youth has such a premium attached to it, why have anyone above 40 in the cabinet?
[Incidentally, the PM has followed the RSS diktat of not having anyone over 75 in his ministry.]
• She is not the only woman. The oldest, Dr. Najma Heptulla, has been given charge of the Ministry of Minority Affairs. Why are we not discussing this — a senior person with experience, however titular (mainly Deputy Chairperson of the Rajya Sabha) given a token portfolio, which does no justice to her education, and puts her into a convenient 'Muslim' pigeonhole? Sushma Swaraj has got the plum External Affairs, which is great, except that she would not have settled for less and this was one way to curb dissent.
So, how is raising doubts about Smriti Irani sexist? She should anyway be the last person complaining. Did she not make a huge noise on Times Now, insisting on addressing Priyanka Gandhi as Mrs Vadra? Was she not aware that quite a few women choose to retain their maiden name?
And although I have no issues with her work experience as a TV actress, if we are talking sexism, would she be able to explain the misogyny inherent in the saas-bahu serials she became known for and which her party promoted her as during campaigns?
She has in the past experienced slurs, as have others. This is wrong. But right now, anybody who calls the issues raised about her lack of qualifications misogyny should ask themselves what they had to say about those who have been dismissed as running kitchen cabinets? And how can we forget the incessant references to "the former Italian waitress" when referring to Sonia Gandhi? Think about Jayalalithaa, Mayawati, Mamata Bannerjee, and recently Shazia Ilmi. How many have called out the misogyny in their cases?
• It is amusing that quite out of the blue, education has become irrelevant. Smriti Irani has completed her 12th standard. She comes from a middle-class family, and was a Miss India contestant. Therefore, to try and make this into an elite battle against her is disingenuous and churlish.
We have not spared the most educated politician in the world, Dr. Manmohan Singh, when we felt he did not deliver or was making the wrong moves. Why should we use kid gloves for somebody who has not even assumed her duties?
Did people not constantly make jokes about the rustic Lalu Prasad Yadav? Did anybody take umbrage to it, arguing against sexism, class, and several other isms?
The HRD Ministry is a vast area, that requires vast knowledge of the education field. It is not something you can leave to technocrats to deal with. To coddle her by suggesting that the details can be outsourced to those with expertise would be misogyny, to see her as a rubber stamp.
If anything, Smriti Irani and her fans are the elite, rooting for the well-spoken (read English-speaking) one. It is the privileged clique anointed by the 'man of the moment'. This includes TV channels drooling over her 'victory'.
Loss as victory is nothing new. It is used as a slap on the face by the educated illiterates. This brings us back to the politics of vengeance. During her campaign in Amethi, when she was faced with the "Smriti who?" comment, the then PM-designate himself brought it up in one of his speeches. The arrogance rankled him (who had called a politician's wife his "Rs 50-crore girlfriend").
So, shall we say Ms. Irani is rewarded for standing up against the dynasty children?
Maneka Gandhi who has been pretty much out of the circuit has been given charge of the Women and Child Welfare Ministry. That she is Sonia Gandhi's sister-in-law is a loud enough message.
Sanjeev Baliyan, an accused in the Muzaffarnagar riots, and Uma Bharti, an inciter during the 1993 riots, have both been given cabinet berths.
Of course, as they say in some parts, it is time to move on. These reminders don't suggest that. The presence of the VHP, RSS, and sadhus at the oath-taking send out strange signals.
As citizens, we want good governance. But each person has a duty to be vigilant. If we've done it in the past, there is no reason not to continue to do so.
It would help, though, if those who have made freedom of expression their business do not cash in on every opportunity. You have a voice. Use it well. Do not use it to promote yourself as a martyr. It sounds hollow when compared with those who are left to silently rot in prisons, or whose silence is bought.
© Farzana Versey
20.5.14
Bend it like Modi
Narendra Modi is officially the new Prime Minister of India. L.K.Advani, who had expressed reservations about his candidature in public, proposed his name. He had no choice. The RSS decides these things, including portfolios.
To cut a very long story short. There is much emotion, as though it has come as a huge surprise. There is much talk about how emotional he got and how humble he was that he touched the steps of Parliament.
Modi addressed a gathering with the words:
“We are sitting here in the temple of democracy. We are not here for any positions, but to fulfill responsibilities.”
Parliament is the seat of democracy and paying obeisance means following the Constitution.
Mr Modi is, of course, quite accustomed to bowing – whether it is before the controversial boy godman Nityanand, or guns during shastra puja, irrelevant in contemporary times, or before Swami Pramukh Maharaj.
He repeated that he was the son of a poor man, and that was the strength of democracy.
“Sarkar vo ho jo gareebon ke liye soche, jo gareebon ki sune, jo gareebon ke liye jiye, nayi sarkar gareebon ke liye samarpit hai.”
Reminiscent of Indira Gandhi’s ‘Garibi Hatao’ slogan, he spoke about a government that thought about the poor, listened to the poor, lived for the poor, and dedicated themselves to the poor. It must be noted that this time’s Parliament comprises of the richest.
Meanwhile...these are not supplicants, but bureaucrats:
© Farzana Versey
17.5.14
To Mrs Modi, the First Lady
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| Jashodaben goes to vote |
Dear Jashodaben:
I hear you are in Tirupati to offer thanksgiving. Your prayers have been answered. Your husband has been rewarded, and may well head the next government.
You will, therefore, become the First Lady. There will be SPG guards protecting you. This can be extremely intrusive for somebody who led an ‘invisible’ existence for decades.
Do excuse my intrusion into this space, but now you are public property too. I desisted joining the chorus when you were flashed before the public on April 9. It was unnecessary to drag your name in, even though your name legitimised your husband in ways you may never imagine.
After 40 years, he publicly accepted you for the first time by adding your name in the spouse column in the affidavit when he filed his nomination papers. Clearly, he was aware that this time there would be more questions. You appeared as silently as you had probably disappeared. Your brother said you had gone off on a pilgrimage, as you promised you would the moment he accepted you:
“Jashodaben never stayed with Narendrakumar (Modi) after marriage and has led a life alone dedicated to spiritualism. But by heart she still considers Narendrakumar (Modi) as her husband. She had taken a pledge of not eating rice or any preparation made out of it till he (Modi) becomes a prime minister. She still considers committed to Narendrakumar (Modi) and is ready to go with him only if he calls her back.”
Why were you rejected? We tend to romanticise abstinence and asceticism. He was joining the Rashtriya Swayamsevak Sangh (RSS), where familial relationships are not encouraged. But, is not abstinence also about being above the perks of power? If anybody followed the vows, it was you.
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| Modi with his mother: isn't this family ties? |
Your need for acceptance has been well-expressed by mythological figures and saints like Sita and Meera. But you were on banwaas and you had to give agni pariksha. Is this fair? You committed yourself to an idol, but what did the idol do?
Meera was strong. She said to those who taunted her, “Family honour, words of scorn? /I care not for these one jot, /For my Krishna’s bewitching form/Is etched forever on my heart.”
What did Lord Krishna do? He intervened in her dream to advise her, “If the gopikas could do their duty to their husbands, tend their families and above all be totally devoted to me all the time, you can do the same thing. Do your duty. I shall not leave you any time”?
For you he was both husband and deity, it would seem. You deserve more than a namesake relationship.
As the First Lady, will you have any influence? I am not suggesting that you should be doing the ribbon-cutting at inauguration for ‘ladies’ type projects. Your husband has promised many things to the women of India. It would make a lot of difference if you helped initiate schemes for ‘women’s empowerment’. Your husband keeps mentioning 'Nirbhaya'. There are many victims of sexual abuse who will never get media attention. They might not even want it. There are the widows of Vrindavan; they need more than an opportunity to spray colours during Holi. There is abuse at the workplace. There is domestic violence – a subject that causes a great deal of anguish and anger, because few want to go into what is considered a ‘private matter’, and a question of rights.
Do you believe in ownership in a relationship? Given your example, you gave up any claims not only to property or possessions, but also to the man you married at a young age. You made peace with your situation, but what about the many who lead lives of utter despair because they have been abandoned by some uncouth man in a fit of rage or for a higher purpose? Does the fact that the woman may not share that purpose count for nothing? Not everybody has the backing of a family they can return to. It is to the credit of your parents and siblings that you were not considered any less, which as you know happens often even among the urbanised, supposedly modern lot. You got an education, started earning, and became self-sufficient. You did not sell tea, and perhaps that will not bring a gleam to the eyes of people who get pleasure from hype.
Many women are illiterate and poor, and are often sold off into brothels. You are already aware of all this, and I am merely emphasising the points that are ignored when empowering women.
Now, I wish to touch upon a subject that is sensitive. You might have read about Snoopgate. A woman was being trailed and stalked by what a sting operation revealed to be the Gujarat government. The then Home Minister has been exonerated for keeping tabs for some ‘Saheb’. If we let this pass for the purpose of this note, then we still have the statement of the young architect’s father saying that the government had his permission to do so. It was to protect them. The woman is an adult. Is a father permitted to get in touch with the chief minister or other senior persons in the government to spy on his daughter? Is the state machinery meant for such purposes? Why has the father sought to quash a probe?
I was not and am not interested in salacious details, so I ask these queries because they can have serious implications. Women are stalked, and anybody can come forward to be a protector. With so many communication channels this can prove to be a means for blackmail, not to speak of an end to their reputation and future.
You have a right to a future, too. A future where you get the respect due to a partner. It may be difficult for you to transform from a Meera to a Radha, but no one worships Meera as a consort. Or will you stay in the background again – a name on a nomination paper, a prayer at a temple, footprints on a pilgrimage?
Your silence will be reflective of the silence of many women in a society where machismo takes different forms, sometimes even as abstinence.
Uth meri jaan...
© Farzana Versey
28.4.14
The Artful Dodgers
If a celebrity sells a refrigerator to an Eskimo, it will be sold. We see this often in our society pages. So, why is it surprising if a painting by West Bengal Chief Minister Mamata Banerjee goes for Rs. 1.8 crore?
Narendra Modi landed up in Kolkata for the BJP campaign and alleged:
"Your (Mamata) paintings used to be sold for Rs. 4 lakh, Rs. 8 lakh or Rs. 15 lakh, but what is the reason that one of your paintings sold for Rs. 1.80 crore. I respect art. But who was the person who bought the painting for Rs. 1.80 crore?"
The reason for his interest in art is, of course, to score political points. In this case, "the multi-crore Saradha ponzi scam". Sudipta Sen, the key accused, said, "I didn't buy the Chief Minister's painting."
A couple of points:
- Is there also a check on those who act as decoys for such deals? Does the reputation of a buyer matter?
- If it is alleged that this is illegal money, then all parties take donations that are not all above-board.
- The Trinamool Congress (TMC) maintains that all payments for the paintings are taken by cheque, and used for social service activities.
- In January last year, at Kolkata Town Hall, Ms. Banerjee did exhibit her works for polls:
The entire amount which will be raised from this exhibition will be used to run campaign of the Trinamool Congress for the ensuing panchayat elections.
The Election Commission is being called upon to intervene in such cases now and is wasting its time. If there was indeed such a transaction, it is not possible to keep tabs if some of the money was paid in cash. And certainly no party can take a moral position on this.
The TMC's Derek O'Brien repeated his bluster, seeing how his 'bravery' is appreciated by social media activists:
"Blood is still fresh in the hands of the butcher of Gujarat. If he makes personal attacks against (TMC chief) Mamata Banerjee, we can also ask tough questions."
Why is it a quid pro quo? Why hasn't the party asked those questions before their leader was the target of personal attacks? This personality cult stinks. The riots and killings are well-documented. A bunch of people capitalise on them only when it suits their politics.
Memories are evanescent. Or, perhaps, agenda-driven. If you hate Modi, forget Mamata Banerjee's track record in Singur, in rape cases, in dislocating villagers, in censoring, in not permitting any criticism of her?
This is what passes for liberal analysis.
© Farzana Versey
27.4.14
Sunday ka Funda
What’s going on here under the garb of promoting the idea of voting as a right?
Young man stands before visa officer at the US consulate. She is impressed that he has got admission into Boston University. He tells her the date of travel. “Isn’t that the voting day?” He does not know. “Is it?” Then he shrugs that one vote won’t make a difference. To which the stern lady says:
Fool. The US is ‘having’ him because of his grades, and not because he is voting. And voting does not translate into making a difference. He is projected as some sort of dimwit, which is a bit strange. How did he get into a big university? He is going there with the hope that they make a difference to his life, add to his education. After which, in all likelihood, they will use his brain for their technological benefit, among others. If not, they will not suffer him.
The last thing we need is for Indian democracy to be upheld via the American route.
Young man stands before visa officer at the US consulate. She is impressed that he has got admission into Boston University. He tells her the date of travel. “Isn’t that the voting day?” He does not know. “Is it?” Then he shrugs that one vote won’t make a difference. To which the stern lady says:
“If you cannot make a difference to your own country, how can you make a difference to another? Why should they have you?”
Fool. The US is ‘having’ him because of his grades, and not because he is voting. And voting does not translate into making a difference. He is projected as some sort of dimwit, which is a bit strange. How did he get into a big university? He is going there with the hope that they make a difference to his life, add to his education. After which, in all likelihood, they will use his brain for their technological benefit, among others. If not, they will not suffer him.
The last thing we need is for Indian democracy to be upheld via the American route.
24.4.14
When Mumbai was boothed
Everything is not about cynicism. We have a tendency to applaud only acceptable forms of protest. Now that 54 per cent have voted, Mumbai seems to have reclaimed itself.
There was much carping about the low turnout in the city until late afternoon on poll day. As the celebrities from Page 3, Bollywood, industry have been photographed, it is obvious that the others who didn’t go out and vote do not fall into the ‘luxury’ category. Not everybody is holidaying, not everybody is at kitty parties or watching movies, not everybody is smug.
It is for these not everybodys that I still laud my city. Whether they say so or not, refraining is dissent. I do have a problem about showing the middle finger though, because it insults the Indian Constitution and is churlish. But, for those who made a conscious decision, it is time to feel empowered. As residents of the financial capital, this sends out a strong signal to the complacent establishment.
There is the usual noise about how you can therefore not criticise the government. You can. If you pay taxes, don't throw garbage in the street, don't clog drains, don't incite people to anti-social activities. You can and you must.
This option is visible. For all those with inked fingers, nobody knows where their affiliations lie and therefore it would be interesting how willing they would be to stick their necks out for the party of choice, irrespective of the results.
This brings me to the idea of ‘privacy’ of choice. It appears to contradict the process of 'assembly'. If people voted en masse with a specific ideology/manifesto in mind, then it would be active participation. I am beginning to respect those who vote for freebies because they are not those insufferable ones voicing their tosh about rights. They seem more selfish than politicians, who are often upfront about their ruthless ambitions and even their lies. You can see through them.
My constant refrain is that the candidate or party you vote for is not going to be answerable. They might change alliances anytime.
How prudent was it to carry this story about 28,000 safai kaamgaars from the sweeper’s colony and their voting choice on the eve of the polls in Mumbai?
This was uploaded on the website at 11.30 pm. The Congress MP or his supporters, of the rival parties’ candidates could easily approach them for what is essentially a municipal issue. They could make promises, offer sops, anything. In fact, members of the Maharashtra Navnirman Sena (MNS) and Aam Aadmi Party have been quoted in the report.
This picture in the social media was touted as evidence of democratic power:
Is it applause-worthy? It is shameful and distressing that in this city, this country, the poor, the elderly, and the disabled do not have the means to live with dignity. Unless, somebody decided to deliberately stage this for a photo-op.
So this is exercising franchise - go vote and get discounts, and fatten the purses of those who will benefit the most anyway?
Or this:
Then there was the Election Commission doing its bit from secularism. Or, was it the media?
How do people vote?
The poor with their helplessness.
The middle class with the belief that their version of right and wrong are supreme.
The very rich by calculating who will give them the best deals and pass their lolly dreams.
Therefore, voting is all about getting returns.
And it is only one part of democracy. The whole of India waits in long queues for every little thing. No one applauds them for standing for hours to get their rations, their buses and trains, their seats in schools and colleges, and water dripping into dirty buckets from slowly drying taps.
Will those who did go to the booths accept whatever be the verdict and stop cribbing from now? Unlikely.
I have retained my right to rant. I am the alpha satvik voter.
© Farzana Versey
There was much carping about the low turnout in the city until late afternoon on poll day. As the celebrities from Page 3, Bollywood, industry have been photographed, it is obvious that the others who didn’t go out and vote do not fall into the ‘luxury’ category. Not everybody is holidaying, not everybody is at kitty parties or watching movies, not everybody is smug.
It is for these not everybodys that I still laud my city. Whether they say so or not, refraining is dissent. I do have a problem about showing the middle finger though, because it insults the Indian Constitution and is churlish. But, for those who made a conscious decision, it is time to feel empowered. As residents of the financial capital, this sends out a strong signal to the complacent establishment.
There is the usual noise about how you can therefore not criticise the government. You can. If you pay taxes, don't throw garbage in the street, don't clog drains, don't incite people to anti-social activities. You can and you must.
This option is visible. For all those with inked fingers, nobody knows where their affiliations lie and therefore it would be interesting how willing they would be to stick their necks out for the party of choice, irrespective of the results.
This brings me to the idea of ‘privacy’ of choice. It appears to contradict the process of 'assembly'. If people voted en masse with a specific ideology/manifesto in mind, then it would be active participation. I am beginning to respect those who vote for freebies because they are not those insufferable ones voicing their tosh about rights. They seem more selfish than politicians, who are often upfront about their ruthless ambitions and even their lies. You can see through them.
My constant refrain is that the candidate or party you vote for is not going to be answerable. They might change alliances anytime.
---
How prudent was it to carry this story about 28,000 safai kaamgaars from the sweeper’s colony and their voting choice on the eve of the polls in Mumbai?
We have spent over 100 years here but we do not own these rooms. Several generations of our family have been in this profession and even the educated members of the community have been forced to take up this job as we do not have any other accommodation. No party takes active interest in our upliftment. So, we have unanimously decided to use the None of the Above (NOTA) option in the Lok Sabha elections," says Devendra Makwana, a resident of the BMC sweepers' colony near Arthur Road Jail, Byculla.
This was uploaded on the website at 11.30 pm. The Congress MP or his supporters, of the rival parties’ candidates could easily approach them for what is essentially a municipal issue. They could make promises, offer sops, anything. In fact, members of the Maharashtra Navnirman Sena (MNS) and Aam Aadmi Party have been quoted in the report.
---
This picture in the social media was touted as evidence of democratic power:
Is it applause-worthy? It is shameful and distressing that in this city, this country, the poor, the elderly, and the disabled do not have the means to live with dignity. Unless, somebody decided to deliberately stage this for a photo-op.
---
So this is exercising franchise - go vote and get discounts, and fatten the purses of those who will benefit the most anyway?
Or this:
“Share your inked selfie using #dnaVoteGuru to encourage your friends & stand to win movie vouchers.”
---
Then there was the Election Commission doing its bit from secularism. Or, was it the media?
---
How do people vote?
The poor with their helplessness.
The middle class with the belief that their version of right and wrong are supreme.
The very rich by calculating who will give them the best deals and pass their lolly dreams.
Therefore, voting is all about getting returns.
And it is only one part of democracy. The whole of India waits in long queues for every little thing. No one applauds them for standing for hours to get their rations, their buses and trains, their seats in schools and colleges, and water dripping into dirty buckets from slowly drying taps.
Will those who did go to the booths accept whatever be the verdict and stop cribbing from now? Unlikely.
I have retained my right to rant. I am the alpha satvik voter.
© Farzana Versey
23.4.14
Shazia Ilmi's secularism
There is much, much more to call out Shazia Ilmi on. Not this:
“Don't be much secular. Muslims are too secular and they should become communal. They are not communal and do not vote for themselves. Arvind Kejriwal is ours. Muslims have remained secular for long...have voted for the Congress and helped them win. Don't be so secular and look at your house (community) this time. Other parties have their votebank intact and Muslim votes split. This is a controversial statement, but we should look at our own interest.”
Ilmi, the Aam Aadmi Party candidate from Ghaziabad was talking to some members of the community, including clerics. As is expected, there has been a reaction. Her own party members believe she should not have said it. She herself has clarified:
"I said it half sarcastically. Somebody was saying Muslims are very communal. I am saying Muslims are not communal, infact they are very secular. They need to be communal. This does not mean to incite hatred. They must think of themselves and must not be political slaves. What have the political parties done for Muslims in terms of political empowerment and representation in either government or private jobs, education... in terms of economic and political opportunities."
I figured the sarcasm bit out immediately and I am sure her audience did too. The only ones who did not are her party cadres, the opposition, and the media.
Their reason is obvious – to extend the show. For long the BJP has accused AAP of covertly working to benefit the Congress. But, then, why would they want the votes that would probably go to the party? Will AAP divide the votes against the BJP, and then see how it goes?
Besides that, there is Ilmi’s ‘be communal’ suggestion. Everybody is using the communal card or offering sops based on it, every group wants to protect its own. Why is this so surprising? I suppose wanting to build a Ram Mandir in the BJP manifesto is about the development module the party talks about.
If you look at Ilmi in this picture, she was not even trying to be non-communal. She was reaching out to a group of Muslims, and with her head covered was trying not to disrespect sentiments, although it is unlikely a non-Muslim would have tried to do so, and whether the people there might have been offended at all.
From some responses, it is rather amusing that those who have often been abusive towards the community and slandered its members for divisiveness now believe one newbie politician is spreading the message of communalism. Will they take back their insults, then, considering that Muslims are not communal? Interesting to see how they get trapped in their own arguments.
---
PS: Narendra Modi is trying hard to drop his communal stance. This magazine cover takes him right back to the days that his party wants erased. How will he build a temple with this image?!
© Farzana Versey
16.4.14
On caps, Vajpayee and the Modi Trial
There is competition over who meets Muslim clerics among the two top political parties, and then both accuse each other of appeasement.
When Sonia Gandhi met the Shahi Imam of Jama Masjid, Ahmed Bukhari, she apparently got an assurance from him regarding her plea that Muslims should not divide the secular vote. The BJP accused her of vote-bank politics. It was as though they had captured the Muslim votes already in that little meeting that has nothing to do with Muslims at all.
Days later, BJP president Rajnath Singh met a whole bunch of clerics – vice-president of the All India Muslim Personal Law Board Maulana Kalbe Sadiq, Maulana Kalbe Jawwad, Maulana Hameeudul Hassan, Maulana Yasoob Abbas and Maulana Khalid Rasheed Farangi Mahali. The Congress hit back.
Both described these as courtesy calls, but when pushed the BJP said:
“Rajnath Singh is a candidate and it's his duty to go door to door to everyone's house. Not be selective. All prominent persons in Lucknow are close to each other. So we have to call on everyone and reach out to people of all sections.”
These politicians talk about wanting to improve the lot of common people, so why are they meeting “prominent persons”? One of the clerics later told a TV channel: “We are scared of Narendra Modi, but Rajnath Singh has the acceptability of Mr. Vajpayee.”
Acceptability of Mr. Vajpayee?
Congress spokesperson Sanjay Jha got into a bit of trouble over his statement:
“The weakest PM ever was AB Vajpayee, who wanted to sack Mr Modi for the ghastly Gujarat massacre, but succumbed to BJP bullying.”
Does anybody recall Vajpayee’s support of Modi post Gujarat riots, his speech in Goa at the time? Does anyone recall that he was famously called a ‘mukhauta’ (mask) by his own party man? He was positioned as the nice face and knew about it. Jha further stated:
“The weakest PM India ever had was AB Vajpayee who despite the treachery of Kargil, gave Musharraf a red carpet welcome at Agra. The weakest PM India ever had was AB Vajpayee who was hugging PM Nawaz Sharif, even as 50 soldiers...”
Hindutva parties are so against Pakistan and would oppose any red carpet welcome, but now they have nowhere to look. So they call out the change in the earlier Congress stand where the former PM was praised. This is so churlish. I do not agree with Jha about using Pakistan as a touchstone to decide strength and weakness of our national leaders, but it is no big deal. The Sangh has been critical of Jawaharlal Nehru for years as well as Mahatma Gandhi.
Most of them are in a twist. No politician can keep religion out of politics because they themselves are blind worshippers of anything that will get them power.
Vajpayee’s photograph with a skull cap and Rajnath Singh’s recent one are making some kind of statement to transpose with Narendra Modi’s refusal to do so. In the by-now hyped-up interview he gave India TV, the loop on the skull cap was played in the promos and given prominence. My stand on it has been clear. I do not think it is important, nor is it evidence of secularism. However, if he talks about it, there will be some counter argument. This question should have been irrelevant, considering this was a major interview.
In a mock courtroom, he sat in the witness box. This effectively made it appear as though he was taking justice head-on. Nothing of the kind happened, and it was a horribly creepy show, where the audience clapped after every sentence. It lacked dignity and probity. It was a sham. The interviewer Rajat Sharma helped Modi sail through, not only with planned queries but his whole demeanour of agreeableness.
The cap question was designed to give Modi an opportunity to softly peddle his views about a community. He gave it a lot of importance, and spoke about how he would respect all cultures, but not do what was against his “parampara” (tradition). I have an issue with this.
He positioned himself against one community, showing that they were outside his parampara, which I assume is Hindu. It better be, for India is not a Hindu nation and Indian Muslims, with or without skull caps, have a stake in it. Indian parampara is as much ours. To transpose this cap against the others makes for an interesting discussion when one is given the argument that he wears other caps because those are regional. How is the Sikh turban regional? Are the khasis not Christian? I won’t even get into his Buddhist outings, for he has cravenly started even using Dr. Babasaheb Ambedkar, who would find him an untouchable (pardon the use of the term).
When people get competitive about who is wearing what, then we need to shut up about secularism. These are ritualistic and gimmicky. However, if political leaders go to the Ajmer dargah to beg for favours from a dead saint, then they have no right to make distinctions about parampara. Modi knows that there are a few influential and rich Muslims in Gujarat or of Gujarati origin who contribute to development, his presence being absolutely incidental. Why, then, does he meet Muslim religious leaders? Why does he not go to the relief camps, instead?
One person in the audience asked in a pained voice how he coped with the aftermath of 2002. Seriously, nothing could be worse than asking a man who uses the “puppy” analogy for Muslims about how he coped during the period. He said it was “Satya ka saath, desh ka pyaar” – The side of truth and love of the nation. Such delusions.
I obviously did not expect any counter-questioning, but he was clear about his position as a grand mufti of sorts.
Pictures were shared of the big moment. People sitting out in the open on plastic chairs before huge screens when even slums have TV sets. This cannot be spontaneous; they were herded there to create a buzz. After all, this cleric was going to give his devotees a sermon.
© Farzana Versey
Also: Modi reads from The Satanic Verses
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11.4.14
Rape through the politician's prism
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| Where is Mulayam Yadav's son, CM Akhilesh? |
Let us not dismiss these as merely sexist remarks. They are criminal. Let us also, for the sake of the female population we claim to support, look at these comments in totality. They are as bad, if not worse, but it will give us a better perspective.
Why are we shocked? Because these statements have been made during the elections? What about all the rest that are made throughout the year? Is the outrage we feel not pandering to political parties, each more disgusting than the other?
At a rally in Moradabad, UP, the Samajwadi Party leader Mulayam Singh Yadav said: “Ladkon se aisi galtiyan ho jaati hain, to iska ye matlab nahin ki phaansi de di jaye (Boys do make such mistakes, but that does not mean that they should be sent to the gallows).”
Referring to the Shakti Mills rape case, Mulayam Singh, whose party is in power in Uttar Pradesh, said: “Two or three accused have been given the death sentence in Mumbai. We will change such laws when we come to power ... we will also ensure punishment of those who report false cases.”
The first bit clearly reveals patriarchal notions that consider rape and women their property, and men will be boys. (It needs to be noted here that Mamata Banerjee’s attitude is not much different towards rape victims, so misogyny is not the only issue here.) Now, reprehensible as this is, everybody has latched on to it and forgotten their own pleas against capital punishment, including for rape. There is also a group that supports men’s rights against false cases, not to forget the support Tarun Tejpal has got from his friends.
Yadav has put us in an awkward position, for many human rights activists would want a law where people are not given the death punishment. I am not so sure about false cases, because it is rare for women to expose themselves and their bodies to such scrutiny only to wreak vengeance or get some rewards by implicating a man. Rape is a crime and like all crimes there will be evidence. Why is it so difficult to understand?
Have you heard discussions about these following his comment? No.
Soon after, his party’s Mumbai chief Abu Azmi added to it in this conversation quoted in Mid-day. This man is a serial offender where making outrageous comments are concerned. He has brought in Islam, and there is the kneejerk reaction that it is to get the Muslim vote. How pathetic is this. Muslim women get raped too, and they suffer as much. Was Mulayam Singh appealing to the Hindu vote, or do his ‘secular’ credentials make him a quasi-Muslim who was taking up for Muslim rapists? The Congress Party’s Nitish Rane posted this: ”All potential Rapists plz contact Samajwadi party female members n family members as its ok to rape them! Green signal mil gaya hai! Enjoy!” (sic) What votebank was he catering to?
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| Is Abu Azmi's son Farhan serious about opposing his father? |
Why did the reporter think it important to get Abu Azmi’s views on solution to rape, knowing what kind of a man he is? He repeated Yadav’s concern about false cases and a few other aspects:
- “These days, the number of such cases has increased where girls go and complain whenever they want. If one touches them, they complain, and if no one touches them, they still complain. Then, the problem starts, and the man’s honour, which he has earned throughout his life, is destroyed. Rape with or without consent should be punishable as per Islam.”
- “If a woman is caught, then both she and the boy should be punished. As per Islam, if someone has (sex) with consent, it’s the death penalty even then. In India, there’s death penalty for rape, but when there’s consent, there’s no death penalty...If you agree to be with someone, it’s okay. But the moment something goes wrong, and one gets angry and starts blackmailing, then the other person would be hanged; this is a serious issue.”
- “As per Islam, rape deserves death penalty. If someone rapes a woman, she shouldn't be punished, ladki to bechari hai (the girl is helpless). The whole country should stand with her.”
The last part has not been brought up in any discussions, which are a repeat of the sensational headline: ‘SHOCKING! Women having sex should be hanged, says Abu’.
He should have been hauled up for bringing in Islam in a secular country, if any of this can be used in any nation at all. Besides this, he is expressing typical power politics of gender where the woman who ‘consents’ is assumed to be loose or vengeful. It reveals some gumption and I wonder just how these political leaders do not give a damn for the 49 per cent women voters that have become sound bites.
The mainstream and social media have a free run, too. Abu Azmi’s son Farhan is being hailed as the sensitive guy who has taken on his father by publicly dissociating with the comments. His wife, actress Ayesha Takia, also spoke about being “deeply embarrassed”. All well, except that the son is contesting these elections. Is he doing this to assure his constituents? Superficially. The area knows him for his high-end restaurants and glamorous life. They are the ones who sniff into lace handkerchiefs during plays on ‘Nirbhaya’, a victim of the media after the rape. They are bothered about their safety from the pub to home. One is not reducing their concerns, which are legitimate too, but this is what the young Azmi is playing on.
At a time when everybody has a forum to express, we are inundated with the most venal form of support for victims. From bragging about boycotting Azmi’s restaurants to sexual innuendos about the characters in this sorry episode, it is open season. If they wish to express anger, then how does this fit in: “I wish Ayesha Takia would chest bump Abu Azmi?” Is this respect for women?
Those who have a problem with feminism as an “over-reaction” want to join the gravy cart of ‘women’s issues’.
The media is playing the statements on loop. Panellists are talking about all sorts of punishment for the rapists. Some are obviously playing politics. No one can sit on a high moral ground. Unfortunately, not even those who are yapping about misogyny.
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On a different note, is Narendra Modi declaring for the first time that he has a wife in his nomination papers. It proves that he has withheld the truth until now under oath. The marriage took place when he was 17, and she a year younger. Again, the matter should be about bringing this to the notice of the Election Commission, or file a case. Get senior party leaders to explain. Has this happened? I hear a complaint has been filed, but not by any political leader or human rights organisation.
The lady becomes an object. By the BJP – they are crooning that she has gone on a pilgrimage to pray for him because he has finally acknowledged her publicly (even if this could be a hostage situation). By the Opposition – they are feeling sorry for her being abandoned by this big man (even if he was not a big man when he did so). And by the concerned – they feel sympathy for her plight, or give her a certificate for managing so well on her own. All of this reeks of such a patronising attitude. She should be left alone.
In fact, just leave women alone - in so many ways.
© Farzana Versey
9.4.14
One incident, two versions
Nobody in India can be in denial about communal clashes, but should the media play them up? Or, jump the gun? On Ram Navami, violence erupted in Kanpur. It happened to be the eve of the polls in Uttar Pradesh. These things can be engineered.
What is disturbing is the manner in which media reports give differing versions. Hindustan Times stated:
Others had something else to say. Take this in Mid-day:
HT starts by talking about two communities; Mid-day (The Freepress Journal and IBN too) mention that the administration did not grant permission.
In one the implication is that members of a certain community that is not referred to by name could have created mayhem. In the other, it seems to be a dispute with the administration.
Which one is true?
As I said, communal clashes do take place and it is easy to manufacture them, especially for political parties. Should this mere raw material for a news story? Has there been any interview where the police has blamed any group? What makes some in the media decide on these matters? People were injured, property destroyed. We have our priorities all wrong.
On the other hand, while HT specified that eight people were injured, the rest used an obscure “many”. Even one person is important, and eight are many. But eight is not eighty. It alters how the government and police act upon it.
If the media is concerned about how these issues affect the polls, then they should be the first to maintain some sense of proportion.
What is disturbing is the manner in which media reports give differing versions. Hindustan Times stated:
Eight people were injured when members of two communities fought a pitched battle over taking out of Ram Navmi procession in Sayed Nagar of Kalyanpur area in Kanpur late Tuesday evening.
Panic spread in the area after the rival groups resorted to indiscriminate firing and lobbed hand-made bombs during the clash. Police had to resort to cane charge to control the mobs after they tried to manhandle them.
Others had something else to say. Take this in Mid-day:
The incident was triggered when the district administration did not allow some people to take out a Ram Navami procession through a certain route in Sundernagar area of Kalyanpur.
HT starts by talking about two communities; Mid-day (The Freepress Journal and IBN too) mention that the administration did not grant permission.
In one the implication is that members of a certain community that is not referred to by name could have created mayhem. In the other, it seems to be a dispute with the administration.
Which one is true?
As I said, communal clashes do take place and it is easy to manufacture them, especially for political parties. Should this mere raw material for a news story? Has there been any interview where the police has blamed any group? What makes some in the media decide on these matters? People were injured, property destroyed. We have our priorities all wrong.
On the other hand, while HT specified that eight people were injured, the rest used an obscure “many”. Even one person is important, and eight are many. But eight is not eighty. It alters how the government and police act upon it.
If the media is concerned about how these issues affect the polls, then they should be the first to maintain some sense of proportion.
5.4.14
Are voters spoilt for choice or a dead-end?
They all look and act the same, with cosmetic differences, after you have sat down and taken stock. Why don’t the Congress, the Bharatiya Janata Party (BJP), and the Aam Aadmi Party (AAP) just form a coalition and be done with it? We can then have all their marketing ploys under one roof - secularism, development and no corruption. The rag-a-tag Third Front can work as an opposition. The Communists, Samajwadi Party, Bahujan Samaj Party and all the regional political groups can keep these three on their toes. This is if we ignore the fact that they all have enemies within.
The Congress topi has already become redundant. It used to be the Gandhi cap, which Gandhi never wore. The AAP cap tries hard to mimic the common man, especially Mumbai’s dabbawallas. It is quite a sight to see Bollywood stars and a banker who has declared a Mercedes among her assets don that cap saying ‘Aam Aadmi’. The BJP wears an invisible RSS cap. All leaders end up with some head-gear on their campaign trail to appear affable to the locals. One leader refused to wear a skull cap, though. But he even refused to wear spandex tights.
Unlike the United States of America we do not have clear Red and Blue states, but rainbow states, with rain and shine, slush and dryness. People are spoilt for choice and yet there does not seem to be one that a person who is not ‘naturally’ aligned would veer towards.
I have to keep repeating that these are general elections, not assembly polls, where a good candidate who fixes sewers, listens to citizens’ woes, attends kiddie parties, passes files for parks and sports grounds would work. Here you are directly casting a vote for a political party and the candidate is only a medium. S/he might visit your constituency occasionally, but the major decisions will be based on which party comes to power.
Then there is the debate about party manifestos. “Where is the manifesto?” I have been hearing the shrill cries in TV studios. How many people read the manifesto? Do not talk about only the few of us who manage to go through excerpts reproduced in the newspapers. We read the promises, are happy or disappointed with various offerings on paper. Do we ever put the parties on the mat to pledge that they will not change the basic values that they stand for and you voted for and ally with a party whose candidates they have publicly abused and put you through the same torture? How is this not crucial when it ought to form the backbone of who they are?
After much deliberation, I have come to the decision to support NOTA (none of the above). I have reservations even about this ‘nothing’, and had talked about it here. This is not a U-turn for me. It happens to be the only way in which I can assert that not making a choice is also a choice.
I had written the following:
Is NOTA an opinion? It sounds good on paper. But it won't have an impact.
The EC has already clarified that the candidate securing the highest number of votes would be declared elected even if the number of electors going for the NOTA option surpassed the votes polled by the electoral contestants.
There goes the non vote. NOTA is a wasted opinion, and chances are that those who have made this choice would publicly claim otherwise, if the party that comes to power looks cosmetically good. Will those who opted for NOTA come out and claim to be votaries of it?
In some ways, the rejection of all candidates is a rejection of the electoral process. If no one is good enough, then just boycott. 'None of the above' reeks of self-righteousness, rather than an opinion.
I admit I am being self-righteous. Personally, I can and may boycott the elections, but I have no right to urge or even suggest that others do the same. NOTA has got constitutional validity and I can proselytise about it, although I will not.
It brings us to the other question I raised: Will I sneak out of this after the results are announced and it could help me to stand by the victor? No. That is the reason I have put up the NOTA logo in the sidebar on this blog. I shall remove it only after the finale.
© Farzana Versey
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Note to those who read me:
As you know, I try and engage with the comments. For the past few weeks I have been tardy, and it might continue for some time. Besides, where political stories are concerned I do not write anything I do not believe in, so it just ends up as reaffirming what I have already stated. I shall keep the comments box open, but will not respond to everything. A simple ‘thank you’ and ‘lovely’ is not my style. So, hope you understand and accept my thanks in advance for just reading and spending time thinking about it, thinking your own thoughts. I am sure your views would be of interest to others too, including me.
2.4.14
The Election Commission's Ethics
| Aamir Khan: Muffling an 'ethical' laugh? |
For all the hot air about voting as a right and duty, it is being hawked by brand ambassadors. After dithering (over what?), actor Aamir Khan has come on board as the voice of conscience. The Election Commission now has stars in its eyes with its own “national icon”.
The video spot, interestingly, does not just stop at Aamir asking people to vote. The cinestar, known for his "perfectionist" approach, also exhorts people to vote ethically...Aamir asks people to resolve to vote without fear, pressure or inducement, financial or otherwise. As the musical score of 'Saare Jahan Se Achcha' plays in the background, Aamir is shown tying a tricolour thread on his wrist and taking a pledge not to "sell" his vote in the name of religion, caste or any other inducement. "I pledge that I will untie this tricolour thread only after I have cast my vote in these elections," he says and calls upon people to take the same pledge.
Will Aamir Khan take a pledge not to portray a corrupt politician on screen ever? Will he ensure that his peers in the film industry and those in advertising, of which he is a part, take all payments in cheque and do not endorse any unethical product?
Politics is about social discourse too. You cannot be ethical selectively. What does tying a tricolour thread mean when TV ads sell pasta in the colour of the national flag? So, you can keep eating it to vote ethically?
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The EC’s role raises important questions. Does a state channel have any business to play moral vigilante? Are voters under tutorship of the Election Commission? Is the definition of ethical by the authorities the same as or similar to that of voters with varied issues and from different strata?
A few days ago the EC in Maharashtra, after appealing to voters to avoid corrupt and criminal, and choose “pro-development”, candidates went further in its enthusiasm and wanted us to sign a pledge:
The letter, written in Marathi for Maharashtra's voters and in other regional languages for people from other states, urges voters to elect a candidate who will 'meet the aspirations of the people and the nation as a whole,' thus making it clear that they should look beyond narrow agendas...and to 'inspire and encourage friends and family members' to vote in this fashion.
The job of the EC is to ensure that candidates follow rules, and do not indulge in corrupt or criminal activities, and that includes going against campaign rules. It must ensure there is no cross voting and people are not denied their right due to goof-ups. It is not the job of the EC to advise on how and who to vote for. If a candidate is hiding assets, how is a voter to know about it? What exactly does pro-development mean? Is the EC also riding a wave? It is also obvious that this is to target the educated middle class. Is this pledge being signed in the slums and rural areas, where the poor often vote for freebies? This is the more obvious aspect, for the rest are bribed with other promises, if not passing of files and berths.
And truth be told, we would not vote if we were not offered something in return. It is barter, and for whatever it is worth the voter is at least empowered by such knowledge. The EC is infantilising the procedure. Like a bunch of obedient students, after we sign the pledge, “Voters can either give the letter back to the school or submit at the nearby polling centres or election offices before or at the time of voting”.
This contradicts anonymous voting, for the pledge will have our name, signature, polling station number and name, assembly segment number and name. This is not only unlawful, but unethical.
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If you want ethics, and however much you may snigger, it is in this rather basic move by Rakhi Sawant, an item girl in Bollywood. I am deliberately highlighting it because it is a job for which she earns and has declared her assets. There is more:
And in an interesting first from the zone, the debutant has submitted Annexure 16 detailing her expenses on public meetings and rallies. Also, she was the only one to specify the number of vehicles to be used in her campaign, the proposed expenses on pandals, lights, furniture, posters, etc.
The other actor who is getting noticed is BJP’s Smriti Irani, automatically considered worth attention and respect because she has enacted ‘bahu’ roles in TV soaps. This has been marketed as the USP by her party. Ironical, for she is contesting in Amethi against Rahul Gandhi, whose mother Sonia has often been called out for being just a dynasty bahu. That apart, politics is unforgiving business. The Aam Aadmi Party’s Kumar Vishwas took a potshot at her:
“The message has reached villages. Now it doesn’t matter whether Irani comes, Pakistani comes, Italian or American ... Amethi has already taken a decision.”
Vishwas is a stand-up comic. He is also silly. However, the reaction, especially about the Pakistan reference, is astounding. The earlier NDA government was behind the huge PR exercise called the Agra Summit.
This particular statement does not qualify as misogyny, although there have been way too many instances, including the term ‘Hate Hags’ used for the BJP’s women candidates. It is a patriarchal system where the only manner in which women can be reduced is to personalise/sexualise their identities. Every party has indulged in such lookism fantasies.
Worse, it is disgusting to watch that panellists in discussions are repeating the offensive terms. How does that work against hate speech?
End note:
Look at this picture of Buddhist monks in Bihar wearing Nitish Kumar masks.
© Farzana Versey
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Images: Hindustan Times, Times of India
1.4.14
Modi: The Jungle King and the Rhino
Dear Rhinobhai:
I have woken up before the sun peeped out, and struggled with hot plastic cups of coffee, climbed on an elephant's back with people I did not know, to be able to spot you in the thick of the forest at the Kaziranga Wildlife Sanctuary.
I knew you were precious as you smirked and gave us a glance and we went berserk capturing your one horn for a smudgy posterity. You, dear Rhino, knew you were different.
But did you imagine that you would be right in the thick of the Indian election fever, that too when the place you are native of — Assam — has never been given the respect of a mainstream state?
I have imagined your tears as poachers killed your parents, children, friends. Never a handsome creature, your USP was the hauteur you exuded, and that curving weapon-like horn that nature had bestowed upon you. I knew I scalded my tongue with milky coffee too hot to handle as I watched your droll manner. Even from the elephant-back height, we felt small and insignificant.
There have been attempts to save you before, but nothing quite compares with what the BJP's prime ministerial candidate has done. Like all politicians, Narendra Modi chose a tourist attraction to make a point. In this way he can internationalise an issue, get foreign investment, and also sound sympathetic.
Are you in tears now, tears of feeling wanted, tears of joy? This is what he said:
Please tell us, can you recognise Bangladeshis? Did you know where I was from, or that man from Amritsar or the lady from Spain? You share the jungle with other animals, some you get along with, some you don't. But you guys know how to survive. There is no acrimony. You do it because it is instinctual.
Are you shaking your head and wondering how you have been dragged into this political controversy. It happens all the time. It is called appeasement. Any small group is targeted (yes, just like what poachers do) and given the impression that it will be looked after. Naturally, gratitude is also an instinctual emotion. You want to return the gesture and promise fealty. However, unlike humans or domestic pets, you cannot express it well. So, the well-wisher uses another group as your enemy. You know what? That group has been the real concern, not you. Sorry to break it, but it is Bangladeshis who are being 'poached' here.
Ask yourself: Even if all other animals leave, how can they take up your space and live in the wild? You are being used. By putting you on a pedestal as "Assam's pride", your space on the ground is already taken away. Like this:
I know what you are thinking. That we humans will descend to any depths to score points. As George Orwell wrote in a work that can be read as a tribute to you and your jungle mates:
© Farzana Versey
7.2.14
Horn 'ok' please: Varun Gandhi's dilemma
They were hopping mad, this group of 'independent' BJP supporters. Columnist Tavleen Singh asked angrily, "Is Varun Gandhi trying to return to his family party? What was this 'shahzada' doing on Modi's stage in Kolkata?"
The other darbari of the disciplined party, Madhu Kishwar, expressed her anguish too: "Varun Gandhi joins Modi Baiters. In private conversations he never made secret of pathological hatred for Modi. Now battle in open."
This is a hoot, especially the familiarity of private conversations.
What does it take to start a controversy? A report that sounds like a third-grade account of a picnic managed to make Varun Gandhi into both a traitor as well as a 'family' man.
Indian Expressstarted the sophomoric excursion with this headline: "Varun Gandhi bats against Narendra Modi,says Rajnath Singh ideal BJP PM pick."
Not a single phrase alluded to this shift in stance. In fact, IE was interested in the size of Modi's rally in Kolkata's Brigade Parade Grounds. As always, the BJP gave figures of a "huge" crowd running into lakhs. The party's general secretary Varun Gandhi seems to have said that the crowd wasn't the size that was reported and the rally was "okay".
The newspaper did not think this answer was good enough, so it persisted:
Asked why he did not think it was excellent, Varun said, “You have got the figures wrong. It is not true that 200,000 plus people turned up at the meeting. The crowd was at the most 45,000 to 50,000.”
What is this? Why is the media suffering from performance anxiety?
Not unexpectedly, Varun Gandhi has called it a "mischievous article...implying that I was trying to denigrate Modiji and the historic Kolkata rally. Why would I denigrate a function that I myself organised? When asked whether the rally was okay, I replied it was absolutely okay."
Who is going to set crow now?
By then, conspiracy theories were raging. NDTV website had this title: "Varun Gandhi's reported assessment of Narendra Modi rally is gift for Congress."
Why can't the media just wait, or ask people who have either covered election rallies or have some knowledge of bells and whistles thinking? If anything, his being a Gandhi will help the BJP for he has already been portrayed as an outcaste from the fold before. He is the one who decided to take a risk and strike out, joining forces antithetical to the family's politics.
In 2009, when he was arrested for hate speech, he had said, "In our country, Varun Gandhi is jailed under the NSA and was having 'lauki' (bottle gourd) in Etah jail but Kasab is treated with 'tandoori chicken' inside the jail."
And his views on the 'paternal' family weren't charitable at all: "I won't comment against Congress as it was breathing its last, my mother had told me that I should not say anything bad against people who are on their deathbed."
Things do change in politics, but to base such an assertion on whether Varun Gandhi was satisfied with a particular size or not reveals immaturity.
© Farzana Versey
4.2.14
Third Front or Facade?
How many Third Fronts will we have? Promiscuous political relationships are not likely to last simply because they are not meant to.
What do Nitish Kumar, Sharad Yadav, Naveen Patnaik, Deve Gowda, Om Prakash Chautala and Mulayam Singh Yadav have in common? Does the need to “form this anti-Congress, anti-Modi block” suffice? The BJP also wants a “Congress-mukt (free) Bharat” and the Congress does not want a “communal” party. Therefore, each can qualify as a Third Front if the idea is to oppose a bloc.
It is worrying that parties are coming together at this stage, for the stakes for horse-trading are high now. Rather than an anti-anything move, it appears to be one garnered to make themselves relevant. Many of them have been made irrelevant or have been snubbed. The CPI may not have high ambitions, but it is on the list of all these parties for an alliance. It has already tied up with the AIADMK.
Jayalaitha stated: “AIADMK and CPI have decided to enter into an alliance to face the upcoming Lok Sabha elections together.” Therefore, how would they dethrone Congress to form a “secular and democratic alternative” when the alliance itself if purely electoral?
Nitish Kumar had said, “It’s not exactly a merger of parties, but we can federate these parties.” Given that all of them have only a regional presence, how would they federate? What role would Odisha have in Bihar or UP in Haryana? How much of a presence do these parties have in states where the Congress or BJP are ruling? For that matter, do they even count in Delhi where AAP is holding fort?
Nobody quite knows what such a tie-up entails. Are these alliances designed for the Centre should the results be skewed? Who all would jump in and what happens to the different manifestoes and ideologies of the parties? How many ambitions will they have to deal with?
A small detail has been ignored. The Congress government is a UPA government formed with people like them. The BJP too had ruled as the NDA. Instead of working against the two big parties, the Third Front will in fact give them an opening to pick and choose based on their stated objectives. Did not AAP, which started as pretty much a Third Front prototype, without alliances, end up with ‘support’ from the Congress? Recall the Anna Movement hobnobbing with rightwing parties. What came of it?
There will be more middlemen who will help these alliances for their own ‘cuts’. The Third Front will be fractioned into many smaller groupings and some of these fighters will emerge as victors after joining forces with those they started out opposing.
© Farzana Versey
What do Nitish Kumar, Sharad Yadav, Naveen Patnaik, Deve Gowda, Om Prakash Chautala and Mulayam Singh Yadav have in common? Does the need to “form this anti-Congress, anti-Modi block” suffice? The BJP also wants a “Congress-mukt (free) Bharat” and the Congress does not want a “communal” party. Therefore, each can qualify as a Third Front if the idea is to oppose a bloc.
It is worrying that parties are coming together at this stage, for the stakes for horse-trading are high now. Rather than an anti-anything move, it appears to be one garnered to make themselves relevant. Many of them have been made irrelevant or have been snubbed. The CPI may not have high ambitions, but it is on the list of all these parties for an alliance. It has already tied up with the AIADMK.
Jayalaitha stated: “AIADMK and CPI have decided to enter into an alliance to face the upcoming Lok Sabha elections together.” Therefore, how would they dethrone Congress to form a “secular and democratic alternative” when the alliance itself if purely electoral?
Nitish Kumar had said, “It’s not exactly a merger of parties, but we can federate these parties.” Given that all of them have only a regional presence, how would they federate? What role would Odisha have in Bihar or UP in Haryana? How much of a presence do these parties have in states where the Congress or BJP are ruling? For that matter, do they even count in Delhi where AAP is holding fort?
Nobody quite knows what such a tie-up entails. Are these alliances designed for the Centre should the results be skewed? Who all would jump in and what happens to the different manifestoes and ideologies of the parties? How many ambitions will they have to deal with?
A small detail has been ignored. The Congress government is a UPA government formed with people like them. The BJP too had ruled as the NDA. Instead of working against the two big parties, the Third Front will in fact give them an opening to pick and choose based on their stated objectives. Did not AAP, which started as pretty much a Third Front prototype, without alliances, end up with ‘support’ from the Congress? Recall the Anna Movement hobnobbing with rightwing parties. What came of it?
There will be more middlemen who will help these alliances for their own ‘cuts’. The Third Front will be fractioned into many smaller groupings and some of these fighters will emerge as victors after joining forces with those they started out opposing.
© Farzana Versey
6.11.13
Opinion Polls, NOTA and Intellectual Waste
The word 'ban' is so potent that even those who do not know what is going on suddenly become agitated. Needless to say, these are what we charmingly refer to as the cream of society. This is not elite in the posh sense. You will find crumpled kurtas, jholawaalas, bidi-smokers, Old Monk drinkers in this crowd. Should you dare to even want a discussion, you will be deemed a conservative.
Now, here comes the rub. The rightwing political groups are part of the move against the ban on opinion polls.
Reportage and commentary have stuck to two neat divides of to ban and not to ban.
It is the AICC that has asked the Election Commission for "restriction on their [poll findings] publication and dissemination during elections". Congress party general secretary Digvijay Singh said:
“...These have become a farce. They should be banned altogether. The kind of complaints, information that I have got show that anybody can pay and get a survey as desired...In a country of 1.2 billion people, how can a few thousand people predict the trend. It has become a racket. So many groups have sprung up.”
One may have issues with the man, and also accept the possibility that the party is responding in such a manner because some trends are going against them. However, it is typically churlish to suggest that it is due to fear of Modi, especially as in the past the BJP too had problems with such polls.
Not so now. Narendra Modi is agitated by this undemocratic behaviour:
"Those who have followed Indian politics and the workings of the Congress party after Independence would agree that the stand of the Congress Party does not come as a surprise. The biggest casualty of the Congress Party’s arrogance while in power and its tendency to trample over Institutions has been our Fundamental Right to Free Speech."
How much of freedom of speech and expression could he possibly believe in when his government has banned the screening of films and art galleries have been destroyed in his state? Perhaps he should have asked for opinion polls to find put the public reaction. He has issues with the occasion when there was a clampdown on the social media. It is only natural for him to have expressed "solidarity" because most of the accounts were part of the disruption process. These same accounts are out to discredit anyone who exposes their government and ministers.
It does not in any manner imply that other political parties are not prone to such muzzling, but do we really consider such chaos as democratic?
To digress: The Congress came up with the ridiculous suggestion that the marshes in Madhya Pradesh should be covered because the lotuses in them would be publicity for the BJP election symbol and against the campaign rules. This is asinine, and the party was called out on it.
Modi further writes:
"My concern is not limited to this proposal to ban opinion polls. Tomorrow, the Congress may seek a ban on articles, editorials and blogs during election time on the very same grounds. If they lose an election they may then seek a ban on the Election Commission and if the Courts do not support them then they may say why not ban the courts! After all this a Party that resorted to imposing the Emergency in response to an inconvenient Court Verdict."
A politician will target only his immediate opponents, notwithstanding the fact that he will camouflage it as a principled stand.
There is a rather misguided perception that this amounts to banning opinion. It does not. Polls are based only on random selection. Everybody knows that, like rigging at booths, these too can be manufactured, especially since today the process has gained a certain sex appeal where titillation works. So, you have trends that do not commit and talk about a wave and sway. This is really devious, for they are wiling to to play into selective hands until they can retain the primetime slot. There is nothing to lose for the sponsors, because the end result can be attributed to several aspects, including low voter turnout due to everything from climatic to anti-climactic factors.
If they are so useless, then why want to do away with them at all? My reasoning is that it once again props up a limited number of people as the constituency and the deciding factors. The impact works as auto-suggestion, and we have the great Indian middle-class with its online shopping and yuppie dreams believing in any spectacle.
It is particularly important this time — whether during the upcoming Assembly polls or the general elections next year — for it has become a circus where the competition is between acrobats and clowns. Arvind Kejriwal has used his now-patented idea of having transparency. How can there be transparency in opinion polls? They are safe, for they do not stick their necks out.
To the hyperventilating suggestion that this could be a prelude to banning of other forms of expression, it has been done before and not because of opinion polls. (Not too long ago, a spoof site on Modi was blocked.) The media is often restricted due to commercial considerations that want to cozy up to certain political groups. This is an ongoing bias. However, a reading of any analysis is most certainly less random and quite clearly an opinion. The right to reject that viewpoint is embedded in it.
One cannot say the same about opinion polls where amidst charts and chants you are being bulldozed into believing something that may not even be an outright lie, forget the truth.
Rather interestingly, the Election Commission has confirmed the new symbol for the 'None of the Above' option, where voters reject all the candidates.
Is NOTA an opinion? It sounds good on paper. But it won't have an impact.
The EC has already clarified that the candidate securing the highest number of votes would be declared elected even if the number of electors going for the NOTA option surpassed the votes polled by the electoral contestants.
There goes the non vote. NOTA is a wasted opinion, and chances are that those who have made this choice would publicly claim otherwise, if the party that comes to power looks cosmetically good. Will those who opted for NOTA come out and claim to be votaries of it?
In some ways, the rejection of all candidates is a rejection of the electoral process. If no one is good enough, then just boycott. 'None of the above' reeks of self-righteousness, rather than an opinion.
© Farzana Versey
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