Showing posts with label sadhus. Show all posts
Showing posts with label sadhus. Show all posts

20.5.14

Bend it like Modi


Narendra Modi is officially the new Prime Minister of India. L.K.Advani, who had expressed reservations about his candidature in public, proposed his name. He had no choice. The RSS decides these things, including portfolios.

To cut a very long story short. There is much emotion, as though it has come as a huge surprise. There is much talk about how emotional he got and how humble he was that he touched the steps of Parliament.

Modi addressed a gathering with the words:

“We are sitting here in the temple of democracy. We are not here for any positions, but to fulfill responsibilities.”

Parliament is the seat of democracy and paying obeisance means following the Constitution.



Mr Modi is, of course, quite accustomed to bowing – whether it is before the controversial boy godman Nityanand, or guns during shastra puja, irrelevant in contemporary times, or before Swami Pramukh Maharaj.

He repeated that he was the son of a poor man, and that was the strength of democracy.

“Sarkar vo ho jo gareebon ke liye soche, jo gareebon ki sune, jo gareebon ke liye jiye, nayi sarkar gareebon ke liye samarpit hai.”

Reminiscent of Indira Gandhi’s ‘Garibi Hatao’ slogan, he spoke about a government that thought about the poor, listened to the poor, lived for the poor, and dedicated themselves to the poor. It must be noted that this time’s Parliament comprises of the richest.

Meanwhile...these are not supplicants, but bureaucrats:


© Farzana Versey

3.10.13

Secularism and shit

Have we exhausted all options that political parties are fighting over who spoke about sanitary facilities first? If this is a necessity, then go and build those toilets instead of throwing up nonsense.

In his now familiar style of useless rhetoric, Narendra Modi told a group of 7000 students in Delhi:

"My image is that of Hindutva but I'll tell you my real thinking. I have said in my state: pehle shauchalaya, phir devalaya (toilets first, temples later)."


It is not his image that is the problem, but his fake attempts to wipe that image when and where it suits him. Addressing a young audience in the capital is different from repeating these words before the RSS, the Vishwa Hindu Parishad and his own party, the BJP.



Will Modi say this in Ayodhya? Will he say this while talking to the sadhus who blessed him at the Maha Kumbh? Will he make this into an electoral issue and expunge any reference to temples? Will he be able to sell this idea at the woo-the-minority rallies and add other places of worship too?

It is not only Hindutvawadis who need to use the facilities.

He further stated:

"I define secularism as nation first, India first. Justice to all, appeasement to none. No votebank politics - a poor man is a poor man, where he prays is immaterial."


Why is this only about the poor? The majority that lives in the rural areas have figured out how to use waste as manure. He knows that the poor do not vote if they are promised toilets. They first need something to eat before they can digest it. They need water, they need jobs, they need healthcare, they need electricity, they need roads. They are not looking for a special place to take a dump. Not until their other needs are fulfilled.



And they really do not spend an inordinate amount of time thinking about where they can pray. They just raise their hands when they want rains, and they fall to the ground when they want the earth to sustain them. They do not need temples or mosques or churches.

Justice is not only about toilets. Modi should know that.

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Not to be left behind, the Congress has joined in to claim credit for the toilet idea.

Rural Development Minister Jairam Ramesh is on surer ground here, though. He had said this last year, and now recalls:

"When I spoke, Rajiv Pratap Rudy said I should respect the fine line between faith and religion. Then he went on to say that the BJP maintains that one should not get into the debate of whether a temple or toilet is more important. Prakash Javadekar also attacked me. Activists of the RSS and VHP came to my house and left bottles of urine. I wonder where they are now when Mr Modi has suddenly discovered the value of toilets. I still believe we need more toilets than temples. I wish Modi had discovered this 20 years ago, then we would not have had the Babri Masjid episode."


The point is, has the Congress done anything about those toilets? Talk is cheap.

After the demolition of the Babri Masjid, there were many ideas floated by Indian citizens, not politicians. Among those that suggested building hospitals and schools, some even mentioned toilets.

I personally think this is reductionism. Nobody is really interested in these non-controversial issues unless they are used to promote 'development'. Imagine a basic facility being touted as development. Worse, it is not the ones who are supposed to benefit making the demand, but those with all the amenities. They start the fire and then use the smoke. A stinky smokescreen for secularism again.

© Farzana Versey

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Images: GujaratIndia & New York Times

21.8.12

Sajda and the Sadhu


How sorry are the attempts at communal harmony. This picture is an example. The Times of India used this caption:

"A sadhu prays while a group of Muslims perform namaz in Jodhpur on Eid"

Was the sadhu invited? Is he leading the prayer? He is a distance away, so where is the harmony here? Look at the expression of those praying. Their attention is diverted to this spectacle. Besides, I wonder how the devotees would be bowing before their footwear. Sajda to their chappals?

It's better not to project such images. Really. We can all live without variety.

8.11.11

Swami and Fiends: Agnivesh's Strategy


What can be worse than Swami Nityanand video clips in uncompromising positions? Swami Agnivesh in Bigg Boss. The whole promos-on-television idea has gone completely haywire – every film is pushed till it kills or dies. The same applies to people. While news channels have fake courts to let the same bunch of people come clean and the others have a more circuitous manner of doing so, entertainment channels are now happily permitting this.

It is completely ridiculous. This season’s Bigg Boss already made Shakti Kapoor look like a saint. Now we have a qualified Swami who will enter the fray. Had he said it was just for another experience or not even tried to explain his stand, it would have been okay. I watch the show between other things and to see him do the dishes, rustle up tea, brush his teeth, walk on the treadmill, relax in a bright pink and yellow room, and wake up in the morning, peeping from under a blanket looking on indulgently as women and men in funny clothes do a jig, might have been as much fun as biting into a too sour slice of fruit. But the honourable Swamiji has got a higher purpose. Of course, everyone told him not to do it, but after watching some episodes he thought he had to create awareness:

“The girls inside the house don’t seem to have any social responsibility. I want to make them realize just how many girl children are killed in the womb and how many women are burnt alive in the name of sati.”

Nobody watches shows such as this to get lectures and the participants probably know about these issues – not one of them looks like she’d fall into her husband’s funeral pyre or kill her female child. And what will he teach the guys? These people are not serving time in jail that they need to be reformed, however shrill and irritating they may be. But, then, it is the ‘spontaneous’ script. The swami is going with his own script, too.

“In the past a lot of people have tried to tarnish my image. I will take this show as a test. I shall maintain my integrity and remain transparent inside the house. I am going to the house with a selfish motive. Like former President of India, APJ Kalam says, I want to ignite the youth through this show. The entire society has to come forward.”

I am afraid, the so-called honesty about selfishness is convenient. Maybe he will tell us he did not fly Business Class? The producers of the show have given him a platform because it will help their TRPs. Just imagine a saint among sinners, that too one who wears a saffron robe but is a secularist. I can already see the ‘aware’ Pooja Bedi welcome him as an activist she has always admired and Lakshmi the eunuch – in her past interviews and public appearances she always maintained a regular profile but on this show keeps clapping like any roadside hijra because that will get more attention – who will want to be his student. I can already see that many of them will not change their mode of dress (low slung jeans and cleavage-revealing blouses) and Agnivesh will not comment on these because he will state he believes the atma (the soul) is what matters.

I wonder why no one looks at A. Raja’s soul.

“I am not doing the show for money. I have never been a greedy guy, I was a professor of law in Kolkata when I left everything and came with one aim-- to change the society. Bringing about a change is my sole purpose and I think this is a strong and powerful medium by which I can spread my message. By doing this show I want to pass on the message to our youth to come forward and bring about a change. I was very happy when I got this offer.”

Is he doing this for free? Greed is not restricted to monetary gains, and just how much does a law professor make? Many of these people who ‘give up everything’ are in fact offered a cushier life trying to change others. It is easier than changing oneself. He just wants to be on TV in another format to show his range. And what is his swamihood all about?

“I will teach them yoga and meditation and will give them love. I have seen 2-3 episodes where they have been fighting but that doesn't bother me as they are better than the members of parliament who throw chairs, break micro phones and abuse each other - that's more embarrassing.”

Give them love? Had any other male said it, there would be a huge noise. This man sounds really too patronising. And why did he not try and do something about what happens in parliament?

The worst possible thing he could say is this:

“If I can stay with the Maoists, I can definitely stay with these people.”

What does he mean by these people? And what is he trying to convey through the comparison with the Maoists – that they are difficult to deal with? That he was in a risky situation? This goes against his own support for the movement.

What a dramebaaz. Anna’s People’s Movement has been one big joy ride for its core group, and each a bigger actor than the other.

If only Bigg Boss had a couple of Kapils on the show, too. Sibal and Maharaj.

22.8.11

Team Imam and the Muslim

Just when I was getting sick of Anna Hazare feeding dates to little girl when she broke her fast and other communal harmony stuff at Ramlila Ground, the head honcho of Jama Masjid, Syed Ahmed Bukhari, has said that Muslims should stay away. I think everyone should stay away, but his reasons are different. The war cry of “Vande Mataram” and “Bharat Mata ki Jai” are causing him problems:

“Islam does not condone the worship of the nation or land. It does not even condone worship of the mother who nurtures a child in her womb for nine months. How can Muslims then join his stir? I have advised them to stay away from it.”

The general impression is that he is saying this at the behest of or at least helping the Congress. I am against the Anna movement and very anti the Shahi Imam.

The genesis of Islam was a fight across lands. The holy site is on land and that land is worshipped. Muslim nations call themselves pure or Islamic, based on faith. So, are all these countries haraam? Should the patriots of these countries be thrown out of the religion?

When Muslims offer namaaz they touch their forehead to the ground. This is land. They are not worshipping it, but god is not there, so it becomes the medium.

And Islam does not say you cannot revere the mother. How does he define reverence anyway? Had it been “Bharat Pita ki Jai”, alluding to Father Nation, would he have kept quiet? Had it been “Vande Pitashri” would it be okay? This is just sexist rubbish, and not true at all.

I don’t care how these terms were formulated, but they are part of the nation. You do not have to believe in idol worship or paganism, and the Shahi Imam should not offer advice and benediction because Islam does not believe in middle-men.

If he was genuine, he would not have added:

“If Anna had included communalism in his agenda, I would have felt more convinced about his intentions.”

Why? Does he know that communalism would also make maulvis, sadhus and priests answerable? Does he know that a lot of money is stashed away by these holy people?

Having said this, I find it curious that those who had initially realised, after Anna had spoken glowingly about Narendra Modi, that he may not be non-partisan, did not waste time over it and supported the movement anyway.

That was not my prime concern, but it is a revealing aspect of the movement.

Now that Imam Bukhari has opened his mouth, the 'other' communalism will be seen as a preemptive reaction!

And those Muslims who do not agree with this crusade against corruption circus will be seen as typically following his diktats by default. Or, just maybe, all Muslims believe in kruption?

All these potty mouths should learn to look beyond such limited ideas.

PS: Just for the record, I had written about The Pitfalls of Populism in April when Hazare first began his drama. My views have not changed.

5.6.11

The Republic of Ramdev

‘Midnight drama’, ‘Midnight drama’ kept flashing on the screen. Since I had not kept up with the news at midnight, I had no clue. Why do the channels not specify what the drama is? Because that takes away from the TRPs.


The news:

At 1 am, the police landed at the Ramlila ground and took Baba Ramdev to his ashram in Hardwar. Delhi Police served an externment order under Section 144 of the Indian Penal Code (IPC), which prevents unlawful assembly of five or more persons. The process of doing so resulted in stone throwing, destruction of props and injuries. Should we be surprised? Not at what happened but how it happened and why. My parodic take now seems tragic.

Meanwhile, the Baba is going on and on in a choked voice talking about how the poor, the women and children were dragged and arrested. He is to blame for it. There is no scope for BJP-like self-righteousness here. He bloody well knew what he was doing and when his sly plan to stop the fast after three days was leaked out, he got agitated.One should hope he now realises how it must feel for those who are rounded up and imprisoned for years without a trial for no crime except being 'suspects'.

We are hearing words like ‘blot on democracy’ from the BJP and how he has every right to protest. It is not the BJP’s business to raise a voice now unless they had sponsored this rally. He is a sadhu and this is not a theocracy. No religious figure has a right to protest in a public place on what is a state issue, and that includes Swami Agnivesh and all those mullahs coming out with black bands and white flags or whatever else.

We are playing into the hands of a virulent form of citizen’s movement. None of these people can claim to speak on behalf of the Indian population, not Anna Hazare, not Baba Ramdev. If they wish to, then they should start their own political party and contest elections. That is what democracy is about.

The so-called midnight drama has been likened to the Emergency, which is a most facile analogy.


Here are a few of the characters and their stupidity.


Kapil Sibal, HRD minister, Congress:

“A guru who teaches yoga should not teach politics to his followers of 50,000 people at the site. The permission was for yoga exercises, but he violated it.” 

Why was he walking behind the Baba when he landed at the airport? Was he discussing yoga?

Everybody knew what was going to happen there, so why was it not stopped before it got out of hand? This is a ridiculous argument and Sibal should apologise to the Indian public for misleading us. This is double crossing.

A report says:

An official in the government said that the permission to hold the protest at the site was given for a day and Ramdev and his followers had exceeded it. But the police action has led to a wave of anger among political parties who are now calling for the Prime Minister Manmohan Singh to resign.

He has been giving interviews about how he would not end until his demands are met. Manmohan Singh should not resign because it is his job to put things in order. Resigning would be the easy way out. Are we discussing corruption or politics?


Nitin Gadkari, president, Bharatiya Janata Party:

“This government has no moral authority to rule anymore. This government should resign. They let the corrupt go, but beat up people who are conducting peaceful protest.”

How many corrupt people were arrested during the NDA regime? I am not talking only about scams. Corruption is a way of life in India, and it also sponsors movements against corruption. Newspapers bring out duds to show losses and also get additional newsprint; TV channels do something similar. So, what high horse are we sitting on?

Such peaceful protests are pre-planned and arranged by other factions. It happens even within the Congress. All political parties do this and the ordinary people who gather are no different from those who are brought in trucks to vote. If the cops used teargas shells and beat up people, then they should be hauled up and questioned. From what one has read, some people got violent. It is bound to happen when there is such a large gathering. It is also likely that together with the cops there must have been some goons on the ground who caused part of the damage.

There seems to be no stopping BJP spokesperson Arun Jaitley who is supporting the right to protest. In that case, the Kashmiris have a right to protest, the Maoists have a right to protest, riot victims have a right to protest. The problem with a democracy such as ours is that not a single political party is concerned about the rights of the people. Baba Ramdev does not have to be given any assurances by the Government of India. The Indian government is answerable to the citizens, not to individuals, unless they have specific problems or certain groups that represent sections of society.

Using the shield of corruption, these movements are tacitly supporting the rightwing parties. Why were they asleep for all these years? Will Baba Ramdev go and park himself outside the mansions of the big guys who pay big bribes to get their deals? Does he have the courage to perform yoga there? Guess what? He just might because the big guys will pay him to come and teach them and their wives and their kids and those society men and women with their arm candies dressed in comfy designer labels to get their taut bodies in the right asanas.

This is a sick game. People like Digvijay Singh of the Congress just make things worse by calling Ramdev a “thug”. Jaitley is really hot and bothered about “this kind of language”. There was no need to call him a thug; he is a shrewd businessman selling his saintliness. However, the BJP should not be too worried about language. Its politicians are not known to use temperate words – recall Modi on Sonia Gandhi, Thackeray on Sonia and Rahul, Varun Gandhi on Muslims, Uma Bharti on just about everyone. Calling him names transforms him into a hero and martyr and he is making full use of it on live television. Yes, he is live, in white robes like a newly widowed woman.

And I do not like anyone, including the media, talking about Sadhvi Rithambara's presence by mentioning her role in the Babri Masjid demolition; she was not alone. Do not ride on this and cunningly convey that they are against her because of it. It gives the impression that Ramdev’s arrest has something do with Muslim votes. Wait a minute. He had some Sufi belting out songs at his camp.

One cannot wish away corruption even with the Lokpal Bill. The manner in which it is being done is also corrupt because they are greasing the government’s palm with vile methods.

Baba Ramdev to his followers after his externment (not arrest):

“Today is the blackest day in history. We will observe black day all over India. The fast is not over."

Your history, Baba Ramdev, has nothing to do with Indian history. Keep your followers, for that is the only way you can be a leader. Ask them to register a case against the government. Get the BJP to be a co-respondent because they had supported Anna Hazare’s fast. You can continue fasting.

Most of India does. Everyday. Not out of choice. Or to protest.

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Updated on new post

20.5.11

Swami Agnivesh's Double Barrel

He wears orange robes and then appears on behalf of 'civil society'. Why does no one pull up Swami Agnivesh for mixing religion and politics?

Now during a conference with Syed Shah Geelani of the Hurriyat Conference he talked about aspirations of the Kashmiri people. Very slyly he sneaked in a controversial comment about the Amarnath Yatra. Had he delved into the security issues, it would have some validity. Instead, he called the ice formation of the Shivalinga melting a fraud, so what faith was this?

I have a few points:

1. Hindu religion believes in idol worship and all idols are made of some material that breaks. Why, some are put out at sea. When he was initiated, did he not worship anything?

2. In dargahs, the tombstones are indicators of a dead saint. Often, the body is not even buried there and, if it is, it would have degenerated over a period of time. Why are they so popular?

3. The embalmed body of St. Francis Xavier in Goa is a religious and tourist attraction. What value does it have?

Are all of these frauds? A voice should be raised against superstition and blind belief and especially if it causes friction among different groups. As I mentioned, the Amarnath Yatra does result in security issues, and in the past caused deaths during clashes. What does the Swami have to say about that?

His opportunism is clearly visible because he chose to make the comment in Kashmir where he was meeting a separatist leader. His so-called concern for the Kashmiri people gets a setback because often they help in the smooth running of the pilgrimage.

His is politicking of the worst kind, for he portrays himself as a spokesperson of Kashmiris and by default all Indian Muslims. This is what causes problems.

If he wants to address the fraud in the Hindu faith, then he should go where the action is and give his two bits or lecture from some temple or ashram pulpit. And tell us why he is wearing those saffron robes.

Civil society does not need moonlighting sadhus.

17.3.11

The Brotherhood of Hindu-Muslim Clerics

The maulvi says TV is haram. The sadhu says gambling is immoral.

Baba Ramdev and Maulana Madani
Under the skin they are the same, so what tells the mullah apart from the swami? Nothing. If we ignore the outside perception, then it is quite another matter. There is bound to be an Us vs. Them battle for the worse agent of regression. The mullahs win because the way they dress is pretty much how many traditional Muslims dress. The sadhu’s robes are restricted to the ashram community or the occasional flash of saffron donned by political leaders of a religious stripe.

Two recent reports have brought the underlying similarities to light and in fact raises questions about how religion is viewed by those responsible for propagating it. It is interesting that they seem clueless and appear to be more interested in playing god themselves. The media, predictably, plays to the gallery and especially in the case of Muslims tries desperately to get the moderate or liberal faces, though one is not quite certain about the distinction between the moderate and the liberal in this context. It is assumed that the Muslim community is held hostage by the utterings of a handful of mullahs and consolidates such a viewpoint. Curiously, they use other religious figures or scholars of Islam as the voices of reason, quite forgetting that the large populace has no such scholarly knowledge or interest and faith is just one more way to express their beliefs and identities.

This does not suit the Indian media, so you have a screaming headline: ‘TV and cinema are SATAN’S TOOLS’. Jamiat Ulema-i-Hind (JUH) chief Mahmood Madani has declared:

“Watching television and cinema are haram. They are the tools of Satan and must be buried as soon as possible.”

This debate has been going on for years. and Madani is right that only such sensational pronouncements are reported. Education and employment reservations may lend themselves to panel discussions, but not quick news stories. The anti-polio stand has fewer takers than the anti-condom stand.

A moot point here is that rarely is there a poser regarding how these maulvis themselves appear on television to promote their version of religion or indulge in political discussions. If television is haram, then what are they doing before the cameras? Why are they using the internet to advise believers about everything from sexuality to health issues?

Maulana Madani on TV
Will the media have the courage to ban these religious authorities and then let us see how their views are made available? It is a mutually-beneficial game they both play, and it reached its absolute nadir when they had the audacity to conduct a kangaroo court on TV in the Gudiya case, where clerics debated about a young woman’s marital fate. How different is it from fatwas and underworld diktats or even regional politicians holding court and dispensing justice?

The progressive mullahs, usually the likes of Maulana Wahiduddin Khan, state, “By asking Muslims to boycott television and films, they are Islamising non-Islamic issues.” He goes on to answer his own query: “How many Muslims will listen to them and switch off their television sets?” Precisely. However, what exactly are non-Islamic issues? Islam or any other religion can be applied to any field or behaviour, if the believers want it to be so. There is no reason to drag in Islam at all simply because by doing so such scholars make these issues haram, for to the faithful anything ‘non-Islamic’ will be unacceptable.


Blind devotees do not look at history. They might not even exercise their minds to realise that during the time of the Prophet there were no electronic gadgets. Unfortunately, it is the modern inventions that are projecting regressive views and are responsible for the creation of a standard scapegoat fanatic, when there is fanaticism in every sphere. What does a political scientist mean when he says, “Conservatism is only a step behind fanaticism”? Does fanaticism not base its fervour on the foundation of conservativism? How many liberals are deemed fanatical?

Entertainment is taboo in many societies, yet most of them skirt it by using music and even dance to sing praises of god. The number of shrines that have such performances is evidence of it. The camera-friendly staff members at such mausoleums are ready to entertain celebrities.

The discourse on Islam also ignores the fact that the idea of Satan is not in opposition to god, but to angels. Satan is a flitting character, which is why he has to be hit by stones in a symbolic ritual at Mecca. To grant Satan the ability and right to influence the gullible is itself wrong.


The Biblical connotation is a curious intrusion. It seems to have entered the Hinduism discourse, too. Is there a concept of the seven deadly sins in the religion? It is not even part of pure Christianity and is referred to only in Matthew’s Gospel. But a code of conduct has been promulgated for the priests in Karnataka to stay away from such sins. It states:

“Archakas (priests), who give prasada and teertha to devotees, should be above board. They should be free from sapta vyasanas (seven sins) so as to maintain the sanctity of the profession. We are also bringing in an amendment saying that priests should know vedic mantras or shlokas related to rituals of temples where they work, without which they can be disqualified.”

They must also not indulge in gambling, smoking, immoral sex and cannot take the money deposited in the hundis, which will go to the temple account. Why are these not seen as regular laws by the Temple Boards rather than sins? There have been instances where priests have indulged in some or all of these acts, but they usually operate from their own or smaller ashrams. One of the clauses in the amendment is rather surprising – priests should be free from virulent or contagious diseases. How can they lose their jobs over this? They may not perform certain rituals that might affect the gathering, but they are not to blame.


One might ask how it is possible to extricate morality from religion when the former is based on the belief system. This is largely true. However, the concept of sinning also has the convenient proviso of penance, so religious authorities might sin and find an exit through penance. This luxury is not as easily granted to the ordinary person, who often has to use dubious middle-men to cleanse themselves. Swami Nityanand is a case in point. Despite the videos where he was captured in compromising positions with his female devotees, he had audaciously organised a havan to purge himself.

Mata, Vidya and the cellphone
The sins also reveal that the activities mentioned are indulged in and this is across religions. Do the priests indulge in them due to lack of entertainment or because of their exposure to it? Access to the world and to religion itself has become dependent on such means. Why do pirs and sadhus advertise their ‘wares’? Why do they conduct nikaahs or hold pujas over the internet? Are they not aware that other ‘immoral’ websites are just a click away? If technology is haram or exploits religion, then before preaching to the public, the clerics should take the first step and refuse to use it. There was this photograph of actress Vidya Balan with Mata Amritanandmayi who is apparently blessing someone on her cellphone in a Page 3 moment. Aren’t these instances of commercialisation of religion where every scripture-reading session by some ‘devi’ or ‘maulvi’ is a sponsored event and the happening crowd that has suddenly discovered their roots gets into designer stupor?

The media will not highlight these, at least not to expose the farce. It needs the fanatics and it needs the liberals and they have to be on two sides fencing. This is prime-time faith, where even invoking of god’s name is TRP-driven.

(c) Farzana Versey

3.12.10

Rishtey mein Lord Ram hamare baap lagte hain?

It is lecture time. “The interest of ordinary Muslims in new India lies in embracing modernity,” says Minhaz Merchant. The headline of the editorial page piece in The Times of India is ‘Educate, Don’t Appease’. It assumes, therefore, that only the uneducated are appeased and the white knights like Mr. Merchant are not.

I will tell you how they are. In his own precious words:

As a group of visiting senior Muslim clergy from Ayodhya, with wisdom born of great learning, said recently to Swami Shri Swaroopananda Saraswati, the highly respected Shankaracharya of Dwarka: “Even though our religions are different, we share the blood of the Hindus.” The Shankaracharya replied gently: “That makes our Lord Ram your ancestor as well.”

Very well, we are family and all. Then, rishtey mein Babar is also daddy dearest to Hindus, no? And most certainly Emperor Akbar? After all, he was married to Jodha bai and used to rock the cradle with Krishna’s idol, at least that is what they showed in Mughal-e-azam. So, if you want to play ball, then you have to be on the same court. You can’t just lob it up in the air.

The author goes on to state:

This is not just about genealogy – it reflects India’s embedded religious diversity.

Sure. The TOI used this picture with the headline, ‘Reinforce the tolerance that unifies’.



Tolerance has to be mutual, even though I dislike the word tolerance. You cannot have one idea of god and a stereotype of another religion paying obeisance to that god and call it diversity.


I had written about just such a narrow vision in the article Mainstream Terror:


It is interesting that while the urban elite has taken over religious celebrations and consumerised it, they use the ‘backward’ idea to drive home the point of India’s colourfulness. It almost seems like they are sitting away and cheering at a spectator sport.


My real issue, though, is how the Muslim clergy and the shankaracharyas are considered the only wise folks around worth quoting. Does the author not talk about modernity? Then why is he appeasing religious heads?

Grow up and get your priorities right. It is shameless and insensitive that this piece was written as a prelude to the December 6 Babri Masjid demolition’s 18th anniversary. Was that appeasement or modernity?

23.11.10

The PM's Babagiri


The Prime Minister of India has every right to believe in whatever he chooses to in his personal capacity. This does not have to be flaunted. He was at Puttarpathi ostensibly for the convocation ceremony at the Sri Satyasai Institute of Higher Learning; it coincided with the Baba’s birthday. As the patron of the institute, Sri Sathya Sai Baba ought to have greeted the PM and such pictures would have been taken by the photographers. What we see here is the holy man sitting on his throne and the PM standing quietly like a bhakt or, worse, one of the assistants.

The caption in the TOI uses the phrase, ‘SAI SARANAM GACHHAMI’. It is used for the Buddha and in this instance would mean ‘I take refuge in the Sai’. I should hope this is tongue-on-cheek, but given the record of certain powerful media houses and their penchant for ‘speaking trees’ and ‘sacred spaces’, it might be quite literal.

This is an insult to the nation. He was invited as a public servant, not as Manmohan Singh, private citizen. I assume he is aware that there had been cases against Sathya Sai Baba. But then, the PM isn’t untainted either, is he?

I guess we should be happy that we at least do not have a picture of him touching the godman’s feet (which he could have done, as many politicians did) or carried his footwear.

24.8.10

Beyond Ayodhya's property dispute

What judgement can they pronounce on the Ayodhya case when it is now referred to as the “60-year-old Babri Masjid-Ramjanmabhoomi title suit”? 18 years ago it was just the Babri Masjid, a mosque that was demolished with the connivance of the political leaders. Just as it supposedly was several hundreds of years earlier by the Mughals. They were conquerors, as I have to point out each time I write about this. The people who called for its demolition in 1992 were our own politicians in our own democracy.

The judgement to be announced on September 6 will be about the piece of land. The media has one more topic to create fear and then try to assuage the dread. Since the Vishwa Hindu Parishad held a core meeting in July, some fellow from the Helal Committee and a tea stall owner, one Muslim, one Hindu (cute) are afraid because when that happened in 1992, there was also a four month gap. Are these guys calculators?

Then there are cops stationed outside and someone “lowers his voice” and says they were there the last time too! They have been there all these years, the site has been fenced. What do they expect? It has nothing to do with judgement day but the way things have been.

To make the event more interesting in what the TOI refers to as the ‘temple town’ – could someone tell me how many temples are there and how many are regularly visited as pilgrim sites? – we have the sadhus enter the fray:


Recently, Ayodhya woke up to another high drama—this time a non-stop recitation of Hanuman Chalisa, 11 times in 121 temples, to mark the official launch of the Hanumat Shakti Jagran Anushthan—a four-month long saffron jamboree to “awaken the somnolent Hindu pride”. “Lord Hanuman, say scriptures, needs to be reminded of his might now and then. He tends to be quite oblivious of his true potential,” says Mahant Nritya Gopal Das, the burly head of Ram Janmabhoomi Nyas.

Sitting in the Maniram Chhavni, a sprawling marble fortress amid a bevy of guntotting security men, the mahant insists it is purely an apolitical and religious affair. “We are seeking His intervention to rehabilitate Ramlalla, and no offence meant to anyone,” he said with a smile.

They have every right to do their recitation, but why does a man of god need gun-toting security men? How is it apolitical when the idea is to rehabilitate the idol, which was a political act? Is Hindu pride dependant on such recitations and how will it get awakened? Why does Lord Hanuman have to be reminded of his might now? And why does he have to intervene when the case is in the courts and there is no Sita to be saved, for the marauders were the ones using the name of Hanuman’s hero, Ram?

Whatever the court verdict, and I hope politicians stay out of it and not make political capital, it will help the vote banking parties, and they run across the spectrum. I am not particularly concerned about who gets the property. And I hope Muslims just accept the judgement on it. The mosque has gone.

However, no Indian citizen should permit anyone to take charge of the site until those who were responsible for the demolition and the engineered riots and deaths are punished. Not a single individual must go scot-free. Not the cops, not the politicians, not the bureaucrats, not the religious leaders, not the lumpen elements who can be identified.

And make sure that the compensation monies are paid with interest for all these years when people have been at the mercy of the Establishment. This was not separatists; they were people who get elected and who in fact came to power after this. They are paid to look after our interest and to protect every citizen. If citizens commit any crime, there is a judicial process where they must be tried.

Just in case these leaders forget, they happen to be citizens of India too and they darn well be treated like us.

17.6.10

The swami moves from sex to kerosene



This seems like such a convenient way to purge yourself. Swami Nithyananda involved in a sex scandal was released on bail. He decided to indulge in a purification ritual, the pancha tapasya near fire. His spokesperson said he would also pray for world peace. That is generous. But, how did the courts allow such public purification? He has not been exonerated and if the cases are proved against him he would be sentenced to prison. The manner in which he has been going about his penance, it would seem that he is above the law and still has a following.

Just when his purification was happening, it was found that there is another fiery scandal:

Self-styled godman Swami Nithyananda has courted fresh trouble for allegedly using kerosene meant for poor families during his meditation for ‘penance’ and may face a seven year jail term if convicted. Nithyananda, out on bail after staying in jail for 53 days on rape charge, resorted to the ‘pancha tapasya’ in his Bidadi ashram. Over180 litres of kerosene was seized from there.

Had it not been about poor families, this would have been comical. He has his fans who could have sponsored his purification. I am not sure how sitting before a fire will alter things. If he is seeking to purify himself, does this not amount to some sort of acceptance of culpability? Will he gain sympathy from the public? Will his devotees feel better? Does it help him?

There is a place for rituals for those who indulge in them with true intent and as a private act.

From the looks of it, he appears pretty cocky about the way the case has gone and his current situation. There aren’t too many precedents of such people serving their full terms. We are a nation that believes in what we cannot easily understand. Mumbo-jumbo is a panacea and people like Nityananda work along these lines.

I hope he at least realises that kerosene is a rationed item and many people in this country do not have unlimited access to it.

Obviously, the guy has moved on from being swinger to swindler.

6.6.10

The Swami and the Strays










Imagine a situation where a tragedy is imminent. The heart aches. Tears just about line the rims of eyes. The devotees begin the mournful pre-emptive dirge, the inner circle cries foul, the victim indicates he was the target but he smiles. He has to. He teaches everyone to do so in the face of all odds, ends and tails.

The investigators arrive. Big man, big audience. They move swiftly and the trail takes them to a farm from where a bullet travelled 2,500 feet to reach the ashram and grazed one member of the meditating congregation. Who was it aimed at?

Four stray dogs that had mauled a sheep at the farm-owner’s property. With his licensed .32 revolver, Mahavira Prasad fired three bullets; one bullet decided to travel farther out.

The Swami has said, “It is a closed chapter and will be forgotten.”

I am thinking about all those high-powered devotees who rushed to claim fealty and wondered in sorrowful tones about how anyone would want to target a good man like the swami. He himself had insisted that the intention was to hit him. He still believes that there is prejudice against swamis: “I suggest Karan Johar make a movie titled ‘I Am Swamy, But I Am Innocent’, which could show that all religious leaders are not like that.”

Those dogs could be innocent, too. Did the farm-owner know exactly which strays had mauled the sheep? Did the sheep stray into stray territory? Since it is a poultry and sheep farm, weren’t the fowl and the animal meant for consumption?

Why did Prasad first fire two rounds and the third near the gate of the ashram where another dog was? That dog could have been a devotee or planning to join the satsang. Have the police considered this angle?

There is in this incident a sense of a weird deus ex machina…a powerful man’s potential martyrdom snicked by a dog.

Also, imagine this one stray, perhaps human in an earlier birth, quite besotted by the swami yearns for a glimpse. Several frustrated attempts lead her astray and she goes berserk as the Swami’s car whooshes past, the dust rising and stinging her eyes. Day after day. On that fateful day, she scampers to the farm stomping on the grass and then as she watches the sheep quietly munching away she lunges, gnawing at the flesh. How she aches!

Her anger subsiding, she decides she can only pine. And so she waits at the gate. For a glimpse and dust in eyes:

A song from Sati Savitri yelps in her mind:

Tum gagan ke chandrama
Main dhara ki dhool hoon
Tum pralay ke devta ho
Main samarpit phool hoon

- - -

For those interested in the report, here’s a brief summary:

The mystery bullet that Art of Living guru Sri Sri Ravi Shankar claimed was intended for him and cops insisted was merely a stray slug was actually aimed at scaring stray dogs at a farm near the guru’s ashram.

Karnataka police chief Ajai Kumar Singh said Mahadeva Prasad, chairman of Dr B R Ambedkar Medical and Dental College was on his poultry and sheep farm last Sunday around the same time the guru was addressing his congregation. Prasad was taking aim at four stray dogs near his farm since they had recently mauled a sheep. He fired three shots, missed the dogs completely and one bullet travelled over 2,500 feet in the air before grazing Vinay, a devotee at the ashram. “Taking the ballistic expert report, gradient of landscape and time of firing, it was confirmed the same bullet had travelled to the ashram,’’ Singh said.

24.4.10

The Swami and Bonded Labour?

He was caught with his robes up, but can Swami Nithyananda be sentenced?

As in sensitive corporate assignments, this young godman made his devotees sign a contract. These are supposedly educated people, mostly women, many NRIs. He used that old bait – ancient tantric secrets.

I am surprised that despite the clarity of the contractual obligations there were signatories. Here are some details:

“Volunteer understands that the programme may involve the learning and practice of ancient tantric secrets associated with male and female ecstasy, including the use of sexual energy for increased intimacy/spiritual connection, pleasure, harmony and freedom. Volunteer understands that these activities could be physically and mentally challenging, and may involve nudity, access to visual images, graphic visual depictions, and descriptions of nudity and sexual activity, close physical proximity and intimacy, verbal and written descriptions and audio sounds of a sexually oriented, and erotic nature, etc.

“By reading and signing this addendum, a volunteer irrevocably acknowledges that he/she is voluntarily giving his/her unconditional acceptance of such activities, and discharges the leader and the foundation, and anyone else not specifically mentioned here, but directly or indirectly involved in the organisation, from any liability, direct or indirect, arising from such activities.’’


Wow. Therefore, on what grounds have some of the followers been pleading innocence? Is it because they are not supposed to disclose details? Was there any provision of a possible civil or criminal case? Had they been informed about such a possibility? Obviously not.

Since the swami made his intentions clear, he was not using those people; they agreed to become a party to this learning. It really amounts to raiding a whore house and arresting the clients who are aware of what they are going for.

Aside from this, questions can be asked as to how this was kept hush-hush for so long. We have had a few celebrities saying how they attended his lectures and do not know anything beyond this. If the clause is so exhaustive, then it is unlikely they were ignorant.

The crucial point is: were any of the devotees used inappropriately? Were they conscious that they were being taped? Was this part of the learning process? If not, then did the swami arrange for it so that he could later blackmail them? That being the case, there is a strong argument to be made against him for misleading and cheating and wrongly binding them with this document. He could be tried for virtually making them into slaves. Will this qualify as bonded labour?

But, if they had an idea of what was going on, if they had watched the tapes together during the ‘cooling down’ sessions, then they are equally culpable.

Did the cops not get a whiff of this before? Did some disgruntled devotee squeal? Are such institutes permitted to be registered as ashrams and are their activities monitored? Has the money been accounted for? If it operates along the lines of NGOs, are the devotees exempt from tax if they made donations?

I have this deadpan tone as I type, but I find it both amusing and extremely fascinating that something like this could take place with this level of professionalism. I think we need people like this in our government organisation. With it will come whistle-blowers. All transparent.

10.11.09

"Youre a hateful writer"

I do occasionally put up feedback received and my replies, if any, here. Many of them are those that disagree. This is not to say there have been no positive responses; it is just that these give a glimpse into a more varied mindset. Positive and negative are anyway relative terms.

The following did not deserve a personal response and came from someone trying to sound like an organisation.


Youre a hateful writer. I was so disappointed to read your disturbing diatribe against muslims and their community leaders. so hateful, so drirty. Shame on you. Who pay you to produce this kind of text?


Damn. If only I knew where to get the monies from…Well, all I know is that Swami Ramdev will get lots of business from the Muslim fraternity for learning how to blow their noses.

As for the “community leaders”, here is a report from today’s papers:

Six days after the Jamiat-Ulema-e-Hind passed a resolution asking Muslims not to sing Vande Mataram on the grounds that it was “un-Islamic’’, the community’s clerics have reportedly softened their stand. The change of heart came after spiritual leader Sri Sri Ravi Shankar visited Deoband on November 8 and met Jamiat leaders.

After the meet, the ulema said they did not have any objection to the national song and had left it to the conscience of Muslims who could decide for themselves whether they wanted to sing the song or not.


So ask these hypocrites, Mr. Letter Writer, who is paying them.

- - -

Sometimes, correspondence is really worth it and makes one feel that what one is doing isn’t so bad. Not for me, at least!

The next was unexpected, although I have indeed corresponded with quite a few academicians. It is from someone who knows Structuralism enough to hate it. We have had a bit of an exchange and here it is without naming the name.


Farzana, you are much too kind to Levi-Strauss's incomprehensible fog.

Marvin Harris was a scientific anthropologist & Levi-Strauss's greatest critic.

Harris takes the Gallic charlatan's know nothing structuralism to the woodshed for a thorough thrashing in Cultural Materialism (chap. 7).

There are thousands of academics still pretentiously spouting the rancid bullshit of structuralism.


Reply:

I am kind and do believe that all fog does not denote winter, so one must meander through the mist.

There are anti-Structuralists as there anti Freudians or anti anything, and there ought to be. I was, in my own little non-academic way, trying to question some theories...it was part tongue-in-cheek.

- - -

Structuralism turns anthropology into a delight for literary poseurs.
Try Marvin Haris's expose.


Reply:

I delight in exposes. According to your theory, anything construed as a delight is anathema, or logically ought to be from your perspective on poseurs. Whether it is Levi-Strauss or Harris, they are taking a position which might be deemed as a posture for one critiquing it, which would in turn be seen as posturing. It is a clique of charmed intellectuals, and for an outsider, whose primary interest lies in the human as animal, social creature and sublime wannabe, anthropological analysis can come from the toenail of an ape and I’d be happy. Or, delighted?

I only wish you had noticed that I used the Structuralists paradigm to explore the mundane. Not too many academicians are interested in it, but it might surprise you to know that many of us live it.

Having said this, I appreciate your position and almost proselytising fervour. Harris is a lucky god!

Mine is more like Margaret Mead’s:

“Anthropology demands the open-mindedness with which one must look and listen, record in astonishment and wonder that which one would not have been able to guess.”

~F

6.11.09

More on Chidambaram...

My article on ‘The Farce of Fatwas’ below did not mention one quote by P. Chidambaram because the subject would have got diverted. But here it is:

“We have no hesitation in speaking for the rights of Muslims at a time when Tamils were denied their rights in Sri Lanka and Indian students were attacked in Australia.”


This is utterly stupid. What does he mean by having no hesitation? Is it being done under duress? Or, do Indian Muslims who have lived here all along need an alibi in the form of Tamils in Sri Lanka, which is Sri Lanka’s problem and therefore India's concern, and Indian students in Australia, which is an immigrant issue that has to do with racism?

When Mr Chidambaram speaks about Indian Muslims as a minority, he must not forget that we are naturalised Indians and not part of any secessionist movement (a section of Kashmir being the exception for complicated reasons). And this minority would not be considered a minority anywhere in the world given the numbers. It is pretty immature to speak in such a manner. Time for him to come to grips and address the Muslims in a non-religious environment.

- - -

As for the maulvis, I suppose hobnobbing with an idol-worshipping godman who performed pranayam while another Hindu priest recited vedic hymns at the congregation is completely in keeping with monotheism. These same guys made a noise when actor Salman Khan visited a Ganesh pandal.

So, what is Maulana Mahmood Madani doing with Baba Ramdev?

28.9.09

Swami Ramdev, Modi and a Love Child

Islands

It isn’t unusual. In fact, it is along expected lines. Swami Ramdev has bought a Scottish isle for about £2 million (Rs 16 crore) to set up a wellness retreat. What is surprising is this:

The conch-shaped Little Cumbrae island, spread over 1.25 sq km and home to a 13th century castle, was put on the block by its previous owner due to the global financial crisis.


Obviously, spiritualism has suffered from no recession. People are still spending money “for scientific research and treatment in yoga, spiritualism and ayurveda”. Why is this jim-jam being garbed as research? Yoga therapies, ayurveda are already there in ancient texts. And what scientific research can be conducted in spiritualism? A personal quest is not dependent on analysis or measured.

The Swami’s explanation is this:

“The base is not about property as much as it is about spreading Indian values. My aim is to turn this island into a peace haven.”


What is the need to spread Indian values oversees when Indians themselves are aping the West? What exactly are these values? Contorting the body, eating stuff procured from forests and swallowing long strings to bring out mucus? What is so un-peaceful about the island that it will transform into a peace haven?

It will only increase tourism. Travellers will throng to the place, after having satiated themselves with haggis, shortbread, tartan scarves and kilts and want to retire for some S&M – spiritualism and massage. These places are no different from detox spas and, while the regular parlours are pretty upfront, here it probably makes people just feel better for no reason other than partaking of an ‘inner journey’.

If Swami Ramdev is so concerned about peace, he could have chosen an Indian island like the Andamans or Lakshadweep.

And someone please make it clear that this Swami has not revived yoga. There are several institutes that have been quietly doing their work and people practising it. When your mind is searching with a resolve in the stillness, you are on a higher plane without the arrogance of making tall claims about it.

Villages

If Narendra Modi says there are no villages in Gujarat, you just believe it. His reason to sneak out of it is the plan to set up gram nyayalayas (village courts) for quick dispensation of justice.

A report says CM of Delhi Sheila Dikshit too said there were no villages in her jurisdiction and the newspaper explains it as a possibility because:

the once upon a time villages in Delhi have been consumed by rapid urbanisation given the need of a burgeoning population.


I do not understand. We have had panchayats for years and these village courts decided by the union government is only one more move at interference.

To give Modi his due here, he has agreed to have “mobile courts…at the grassroot level”. Makes sense. Now if only he does not have chaps like Vanzara and company getting all mobile. Okay, could not resist that one. I prefer Modi’s idea in principle.

Huh?

Rather sick headline in TOI:

Masaba Gupta, India’s first celebrity love child, has had to sprint many races before finding a voice.

Masaba with Neena
She is the offspring of West Indian Vivian Richard and actress Neena Gupta and has made her debut at the recent fashion week. She spoke about being a product of black and white, not quite fathoming what ‘white’ means. I am sure she must have faced questions and got weird looks. Many people do for various reasons.

Had she not had famous parents would anyone make this seem so legitimate? What is there to shout about India’s first celebrity love child? Is this an achievement? Two people shared some moments of passion and the woman chose to have the baby. Who took the responsibility, how the parenting was done is between the parents.

Let the media not prop this up.

13.8.09

H1N1? Try Tulsi?

I wish I did not have to mention him again. It isn’t really about him, anyway.

What is the Municipal Corporation of Delhi (MCD) upto?

With yoga guru Baba Ramdev suggesting that tulsi and could help prevent swine flu, the Municipal Corporation of Delhi (MCD) has decided to act on his advice seriously. The civic agency has decided to provide these plants to Delhiites ‘free of cost’ to safeguard them from swine flu. Giloi branches and tulsi leaves will be given to councillors to distribute them among residents of their area.


Many people in this country use ayurveda and home remedies and these can indeed be effective. But at a time when people are going berserk and the job of a government institution is to ensure the safety of its citizens, this amounts to negligence.

How can they say that tulsi will safeguard people against the flu? Have they got any assurance or scientific data to prove it? Distributing it free of cost will divert the attention of many and it will act as a placebo. At one level it might be a good thing, but what if there is a serious case and people are not treated on time?

How different is this from faith-healing? Have we not had examples of some evangelist priest holding court and lame people walking off the stage without a limp? Or of instances where the polio vaccine is resisted because some maulvi said so?

Swami Ramdev’s ashram was found to have skulls and bones and it was widely reported. Did anything come of the enquiries?

Are these religious figures now going to decide on medical issues that are considered epidemics? He has said he has a cure for cancer. Why does the Swami not tell people about how to deal with malnutrition?

At least, food is not something that requires great effort to procure in a country that exports grains and often lets it rot.

13.6.09

Inter-faith blah

Hindu and Catholic leaders had a dialogue which they assume will solve the problems of minorityism.

Naturally, the press labelled it a “path-breaking Hindu-Catholic dialogue”. They agreed that there would be:

“No violence against minorities. No forced conversions. A pooling of resources for social work and charity.’’


The first one is supposed to be a Hindu problem. The second one is a Catholic problem. The third one is no problem. Nice.

The Hindu group was led by the Sankaracharya of Kanchi, Sri Jayendra Saraswati. He likes deciding what India should do; very political this swami is. His reason for speaking out on violence against minorities is that India is a deeply spiritual country. So spiritual in fact that it should not be called secular but spiritual. Therefore, if he decides to let out a few secrets of some high-flying politicians, then maybe we will be called The Spiritual Republic of India.

We can then meditate each time there is disaster or even a minor calamity. We do it anyway. No rains? Conduct some havans to propitiate the gods, use up precious wood, ghee and other unguents, feed priests and there will be rains because they are expected within the next few days. If they are delayed, which happens, then no one ever makes these guys accountable. Never. We curse the weatherman, we curse global warming; even these sadhus curse these factors. But they do it spiritually. They meditate to wish global warming away.

The report further added:

The Sankaracharya also made it clear that he did not approve of conversions and foreign funds for running educational and charity projects.


Unless the charities and schools are run by religious institutions, they come within the purview of the state government. The government decides. His approval or agreement will not be solicited in these matters. He was trying to take a shot at such funds for missionary-run establishments. Perhaps, he might like to look into the temple donation lists and check where much of the money comes from. Also, for the saffron parties.

The Catholics on their part were told not to indulge in forced conversions.

This meeting took place in a hall and there was a press conference. Do these discussions serve any purpose? What did you learn from all this? I did. One thing. Did you know that India had a papal ambassador to Delhi, Archibishop Quintana? Why do we need one? Why was he at a meeting to discuss what goes on in India and has political ramifications?

Do such ‘meeting of minds’ result in anything concrete? It is not even a feel-good thing.

Does the poor person in a village who is a victim of violence want such pontificating? Does the convert think beyond the money and hope for a god, which is where this spiritualism comes in and in fact negates the whole idea of the discourse?

Spiritualism does not need an agenda. It is an intensely private belief in seeking something that is beyond oneself. Religion has got nothing to do with it.