The Cleavage Chiaroscuro

What happens when a Bollywood actor decides to speak out against objectification? The reactions are simplistic and extreme.

The Times of India tweeted a link to its web gallery, with one picture that had the caption: "OMG: Deepika Padukone's cleavage show."

She responded with: "YES! I am a Woman. I have breasts AND a cleavage! You got a problem!!??"

TOI, rather flippantly, told her that it was meant as a compliment, adding: "You look so great that we want to make sure everyone knew! :)"

Deepika: "Don't talk about Woman's Empowerment when YOU don't know how to RESPECT Women!" and "Supposedly India's 'LEADING' newspaper and this is 'NEWS'!!??"

One thing needs to be clarified — this is not news and was not sold as such. It was by the entertainment department and the link was to a web gallery.

Was TOI being disrespectful? Yes. Specifically to her and generally to its readers. The assumption is that people are intent upon looking only at certain aspects of a person they might admire as a performer or even a looker or, worse, people cannot see what is there and need to be guided with verbal cues.

This is infantilising besides objectification. What exactly does a "show" conjure? That it is a performance, a display. Deepika is being accused of exhibitionism.

As happens often, the story is not so much about what was said but how it snowballed. The actor has featured in Times of India's other publications, often on the cover. It is a mutually-acceptable relationship, even beneficial. TOI has often passed off pulp as news.

The point is: are we and should we consider the cleavage of anybody as pulp? Would that not amount to a denial of gender dynamics, of the body, of identity? While Ms. Padukone herself was clear about what she has and how she expects respect, has the response followed this template?

Lyricist Swanand Kirkire came up with this: "Behind every cleavage there is a heart, a voice, thanks... for showing us your true beauty & this is a compliment." If he had to pay tribute to her heart by mentioning its location, then he should have mentioned the rib cage.

The general tenor of "she is more than a cleavage" is patronising, apart from missing the point: A woman can show cleavage, but it does not give anybody the right to point at it. Just as one might object to catcalls, which again are considered compliments by some.

And why does a woman need to have more that is in the realm of the abstract? She may possess many qualities that need not be for public consumption or its intensity may be reserved for personal interactions only.

In fact, one fallout is men who are standing with her want to express solidarity by posting pictures of their moobs (man boobs). This means little, for male actors have no issues about being known for their six-pack abs and muscles. If anything, their bodies convey a single-minded commitment to achieve a look required for a role, if not for the image of star power.

A woman actor who does work on her body is seen as an aberration that needs to get back to her original shape soon, even if the original shape follows a standard idea of perfection.

Returning to the online battle, not for a moment did the thought of Ms. Padukone's just-released film 'Finding Fanny' cross my head. She does not need publicity, although the mainstream media that is reporting on this are referring to her as the FF star.

One radio jockey, Malishka, resorted to hyperbole saying that Deepika "makes history today not just coz of #FindingFanny but coz of the stand she took".

It raises an uncomfortable question: If responding to a newspaper means creating history, are we to assume that there is silent acceptance otherwise? The reiteration of "about time" reveals a scenario where nobody speaks up.

I am particularly concerned that even now the sounds are merely echoes of one who is a top line actor. It is fairly routine for those not as well-known, especially those who are referred to as item girls, like Rakhi Sawant or Poonam Pandey, to be dismissed as drama queens if they do raise their voice. I doubt if they would get any support. So, this is also about class and the pecking order.

The Deepika episode gives an opportunity to some to become legitimised, even as they continue with their ogling. Director Anubhav Sinha said, "It is the high camera angle not a low neckline. What is low is the standard of journalism. Downright SICK!!!"

What exactly was actor Ayushmann Khurana trying to say with this, "Dear yellow journalism, a star showed you that some of you are green"? How puerile to suggest that this is about envy. The puerile seems to prevail, just as it becomes obvious that a little flash makes a bunch of people sweat and indulge in mass catharsis. Not many would wish the rub a big media house the wrong way, and they just do not have the time of inclination for more than a castaway statement.

If all these stars are truly concerned, they should speak out more often. It is only real war that will get them results and bring about a change in attitude.

© Farzana Versey

Cringe-worthy news

Three recent examples.

Prime Minister Dr. Manmohan Singh said:

"I have always maintained that Rahul Gandhi would be an ideal choice for the PM post after 2014 elections (Lok Sabha). I will be very happy to work in the Congress under the leadership of Rahul Gandhi."

As a sitting PM, it does not behove him to 'abdicate'. Whatever the behind-the-scenes happenings, he ought to give the perception of being in charge. He may praise Rahul Gandhi, but the country most certainly does not like its leader to announce that he will work "under" anybody. It was a weak-kneed obsequious comment.

---

Watched a rather nice interview of Zubin Mehta on NDTV after his concert in Srinagar. However, two of his comments were rather off:

• “Let (us) have another way, a spiritual way and I think yesterday there was a beginning of some process of healing because Hindus and Muslims were sitting together in complete harmony."

The Kashmir issue is not a communal matter. If this harmony works, then the Kashmiri Pandits who feel shortchanged and have been applauding the concert should also accept the maestro's version of harmony. They will not. So, one cannot expect it from those who live under the threat of the bullet.

• "Geelani Sahab hum to aapka dost hoon (I am your friend). You don't believe it! I wish all of our opposition would have come and enjoyed the music."

The 'opposition' is made up of several streams of thought. Singling out Geelani just made it appear as though he drives Kashmiri aspirations alone.

Sidelight:

Later on 'We the People' regarding the same subject, someone described as a media person who spoke against elitism mentioned how her car was stopped several times, documents checked and added, "This is not an everyday thing in Srinagar." It was so superficial. In fact, there are barricades and checkpoints and the less privileged are stopped everyday. She ended up doing the varnish job while trying to complain about it.

---

The Times of India carried a story discussing how spirituality and sex and not mutually-exclusive in Hinduism. It started and ended with Asaram Bapu, in effect conveying that he does not have to be a celibate.This was not in their "Sacred Space" or even an Op-Ed or a feature. It was a report.

This is disgusting, considering how the newspaper has been commercialising its concern for rape 'survivors'. Here is how it starts:

"Asaram is being pilloried by everybody, from parliamentarians to journalists, for alleged sexual assault on a teenager and is in jail now. Some of the horrified public responses at his alleged act can also be attributed to the general notion that dissociates sex from spirituality. This notion considers everybody on the spiritual path as 'wedded' to celibacy. But is this perception correct?...This possibly explains why many Hindi newspapers and TV channels are aghast at the preacher's 'fall from grace'."

Rather conveniently, the blame has been placed on Hindi channels, and Christian priests used as a counterpoint in the English media. This is asinine. It also reveals the mindset. Rape is not a sexual relationship. Such idiocy camouflages the intent to airbrush the image of this godman.

"...ancient Hindu rishis were known to have families and children. Even modern spiritualists like Swami Ramakrisnha Paramhansa... were all householders...If Asaram has broken the law with the alleged sexual assault on a minor then of course the book must be thrown at him."

This is for the courts to decide, and not some scripture. Asaram's celibacy or lack of it is not the issue. Had it been consensual with an adult, and had he — and his followers — not gone around promoting some form of sexual purity, it would not have at best been a salacious moment. Remember Nityananda and his video clips? (Aside: The same English media pilloried N.D. Tiwari for being caught with some women, although he is not a godman.)

The article mentions sex abuse by Christian priests, but not a word about many cases in ashrams in India. If Hinduism permits sadhus to have a sex life, then why do they talk about 'sanyas'? It is the pinnacle, and they obviously have not reached it.

All this apart, it is just appalling that when a man is in court for a crime like rape, an attempt is made by a big mainstream newspaper to discuss spiritualism and sexuality with his case as a backgrounder. Shameful, any which way we look at it.

© Farzana Versey

Front page rage

There was a knock on the door. A young man stood there assuring me, “Don’t worry, I am not selling anything”. Great. So, why was he here?

“I am a working professional.” He paused, waiting for the information to sink into what he might have perceived as the pyjama-clad brain. I played along with the “pressure-cooker is about to whistle” harried look, although the whistling part can be deemed misogynistic. He smiled. “Actually, a few of us are trying to do something.” I twiddled my thumb, just to underscore how important he was.

“You know there are so many senior citizens hanging around…”

The shock on my face had no impact on his terminology. The smile was still in place. “We want to do something.”

“Like what?” I finally broke my silence.

“Oh, we will collect funds.”

And he said he was not selling anything? Of course, I was not going to help his part-time activist and fulltime arrogance. Who the hell has given these people the right to land up at our houses, and assume that we are not aware and do not ‘do anything’? Only because he was dressed well, “cool” really, the watchman allowed him in and did not even alert me on the intercom. The youth movement has figured out that you send your smart men and women and they will be acceptable.

This was not the first time. What I was perturbed about is this fellow telling me about what happens in my locality (senior citizens don’t hang around, and they are not looking to be fed) without giving any information about himself and those “few people” who have decided to save others. I had no inclination for a conversation, pissed off as I am with this neo-activism everywhere. But, who are these people? What organisations back them? How do they disburse the funds, and who is accountable for all this? If at all they want to approach people, they ought to first provide this information in writing.

And, no, don’t come anywhere near my door. For, as far as I am concerned, you need to be saved from your delusions.

---

Speaking of which, The Times of India today had a front page story with the headline: “Bikers harass fashion stylist in auto at Malad”. The unnamed stylist did not go to the police to register a complaint against these men who passed lewd comments, but she allowed her friend to post the picture she took of these guys on her cellphone.

It is sad I even have to write a disclaimer to say that obviously I do not condone such acts by these louts. But here, I have said it, so can we move on to some questions?

How does this qualify as a front page story? If it bothered her – and it would – why did she not go to the cops? If they do trace these men after seeing the photograph, on what grounds can they take action based on some newspaper report by an anonymous person? It is also interesting that she noted that one of the guys was wearing a “BMC uniform”. Being a municipal worker as opposed to her stylist profession obviously makes the story more palatable to the urban youth.

The story continued on the inside page with snippets from the social media. One word leaped out: pepper spray. Women need to get out of the house with pepper sprays. Why this sudden interest? A few days ago, DNA carried a report about a social worker-socialite who wanted to donate pepper spray cans. Clearly the target was the slick urban young women who could fit it like a lipstick in their bags. The samaritan had decided to name it after herself, and added that having spoken to some people they were willing to pay for it. So, it could turn out into another business venture?

If women wish, they can just add some water to pepper powder and fill aerosol spray bottles with it. There is no need to market it. Women in Delhi two decades ago used to wear ‘porcupine’ clips in their hair to ward off men in public transport. In other cities too similar methods have been employed by women when they could. While women need legal protection and security, let us see it as a necessity and not buy into this culture of paranoia.

The lewd comment story must have gained enough mileage. The TOI, after giving it front page importance, had another report on Page 6: “Father strips, assaults 15-year-old girl, held”. It had about four short paras. No rage. The man is an alcoholic and unemployed. His wife does odd jobs. They do not figure in the elite concern. Whistling men on bikes get us more agitated.

Curiously, the same paper carried this on Page 12:

Same paper, same day, a senior woman editor wrote an Op-ed titled, “Don’t Make Her Lose Her Face”…the subhead: “Because the raped woman isn’t the one who has to be ashamed”. Oh, get over it already. You say don’t make her lose face, as though she cannot decide on her face and everything else, and then add this “ashamed” bit, like an afterthought. It just sounds horrible, because we are taking over and deciding not to shame her.

---

Shame is having a good time. Asaram Bapu has finally been arrested and here are the two bits that are highlighted:

• He will be in the same cell as Salman Khan was in for hunting black bucks. 

In effect, the media is equating rape with such hunting and also giving this fraud godman celebrity status.

• That he passed the potency test on the first round.

He agreed to it despite initial reservations and then did so because he said that the body is only mortal. There is more than meets the eye. He has a huge number of followers, including women, who took to the streets to support him. A man in his 70s who comes out flying with flying colours in potency gets validation. After all, he is also a healer of sorts, so this is an advertisement for his prowess. His superhuman qualities.

The only thing that is always impotent is rage.

©Farzana Versey

---

Also: Re-examining sexual violation - Asaram Bapu and five men

Desi Babu, English Maimed

The BJP seems to be in a mulligatawny soup, and that is as English as you can get.

India's literacy is not something to be proud of, so questions about language are less about parochialism than about power.

The BJP party president Rajnath Singh told ABP TV:

"English language has caused a great lot of loss to India. We have started forgetting our religion and culture these days. There are only 14,000 people left in this country speaking in Sanskrit. Knowledge acquired out of English is not harmful but the anglicization penetrated into youths in this country is dangerous."

What religion is he talking about? Do believers forget a religion only because they speak a language that the scriptures were not originally written in? Nobody quite knows what the good angels, apostles and sages conveyed via unknown means that today form holy texts. These are available in translation in regions where they are not even the prominent faith. It is part proselytisation, part academic interest.

In India, many religions are practised and many more languages spoken. Is the BJP, under the guise of lamenting for a language, merely pushing a faith agenda?

Then, we come to the issue of culture. Culture is lived experiences as much as what society might deem to be 'cultural aspects', in terms of heritage and creation of indigenous ethnic art and mores. People imbibe these and add to them along the way. There is no single culture that can be forgotten or remembered. What we broadly term "Bharatiya sanskriti" (Indian culture) is an amorphous entity made up of all of these.

I do agree with Rajnath Singh, though, on the point about anglicisation. It is not dangerous — we do know of the dangers from non-English speaking Indians only too well — but it is limiting. However, bringing in Sanskrit here is tactical. To revive a dying language is one thing, to use is as a political tool quite another. It is part of the reclaiming our heritage agenda that is always kept on the burner. This is dangerous.

Of the 14,000 people who speak in Sanskrit, how many consider it their primary language? Do they use it in personal and professional interaction, assuming their profession is not propagation or teaching of Sanskrit?

Should the BJP not helm this movement and promote Sanskrit among its target audience? Give electoral tickets only to those who have some knowledge of Sanskrit. Start a poster campaign in Sanskrit. Use it to at least begin their meetings.

We know this is only to rake up some cultural issue as a preemptive election strike. Oddly enough, it will not alienate the acolytes, who know no language other than English, because they are being sold a dream, and dreams come cheap.

RSS chief Mohan Bhagwat had gone on to say the situation under Congress was worse than British rule (my full post here):

"Today, there is an insistence on education in a foreign language (English), instead of education in the mother tongue. As a result, the importance of the foreign language has increased to a large extent in the country.”

English is as much a foreign language as Hindi is to someone from a region not much exposed to it, as South Indian languages are to those in the North, the East...we can go on about these languages that people speak today and not in the past.

Having said this, I do believe that we are losing pride in our languages and look upon English speakers as superior. There is a neat divide between the English speakers and those who use regional languages, and this is manifested in almost every aspect. The hierarchy should bother us, and I say this even as I write in English and am more comfortable in it than with other languages that I do know and some I try to understand.

However, in diplomatic discourse I think a unifying language helps a country like India. Japan and China are supremely confident and get away with it. We might not, and unfortunately when we use an international platform with Hindi it is tom-tommed as something special, instead of the most natural thing.

---

This reminds me of The Times of India’s Teach India campaign I had mentioned earlier. Look at their promo. Why would someone ask “Englis aata hai kya?” and make a kid feel awkward? Does that person not know how to pronounce ‘English’?

I also don’t understand how a boy at the edge of opportunity will look for open spaces in walls. If he is at the edge, it would be a mountain or a ledge. Where do walls come in?

And all this is to get a working knowledge of English to open up “many little career opportunities” and help in the “surge forward”.

That’s really kind. No big opportunities for the little people, and are we not surprised that this would be a surge forward and not backward?

---

End note:

In a debate, there is always room for some lighthearted moments. Madhu Kishwar had written in a piece: “The brown sahibs of today have made English their language for love making, talking to their infants and even scolding their pet dogs!"

I had no idea that infants could understand languages they were cooed in. And would dogs get a superiority complex only because they were scolded in English? Would an ordinary mongrel acquire a pedigreed halo if told to shut up, instead of "shanti"?

What language does love-making have? It is touch. It is visual and olfactory as well. Does moaning have a language? Yes, some words are used, but would it alter the intimacy if they were whispered in another language from the one the two people are at ease with?

For those who do wish to revive Sanskrit, I offer you two words that might help: 'siddha', achieving, could be used for climax; if the experience is overwhelming, you would be in a state of 'samadhi'.

Try it and tell me how it was!

© Farzana Versey

A newspaper mortified?

“When we hear news we should always wait for the sacrament of confirmation."

- Voltaire

I understand that sometimes newspapers, in a rush to be the first, might not do a thorough job of reporting. In times of crises and calamities when giving out news is more important, a reader or viewer could take this with a pinch of salt. Often, the sources the media consider above-board could just be feeding them half or misleading news.

Among the most talked-about aspect of the Uttarakhand floods was “Modi in Rambo act, saves 15,000.” It was so obviously exaggerated that all it deserved was sarcasm. Not debate.

But that does not happen. People moved on to this sideshow. It was opportunistic for both sides – the BJP and its opponents.

Now, after three weeks we get a clarification on Page 7 of The Times of India:

It seems obvious that someone enjoyed the piggyride while it was in the news and later decided to do damage control. However, why did the newspaper not issue a straightforward correction instead of this dramatic and obsequious one? The “largest-selling newspaper” regrets inconvenience caused to the individuals concerned, but not to the readers who were misled. Worse, it ends with, “We are mortified by the controversy surrounding the report.”

Why would such a huge organisation be mortified, unless it is threatened? Why did this fear of controversy set in only now? Will the media group’s channel Times Now, whose “most-watched” news show has the anchor demanding of his panellists, “The nation wants to know”, conduct a debate on this? This time the nation is concerned as to why and how its favourite newspaper is mortified.

We’d be happy to help in this hour of distress.  

PS: I have deliberately not cropped out the 40% off from an ad above in the image...after all, it is a matter of discounted news and other rebates! 

The Times...it isn't a-changin'...

Like most things in life, The Times of India has been a habit. It is easy to break, but I never felt the need to give it the 'kick'. There was a time, not too long ago, when it made one sound above it all to state that you read the paper because of R.K. Laxman's cartoons. It was a bit like some insisting they read Playboy for the articles.

TOI has completed 175 years. It talks about being young at heart. It has provided me enough boo-boos to pick on; it has educated me about society divas I did not know existed; it has reduced the sanctity of the masthead and of its front page by selling it to advertisers. The only thing that can be said is that it is upfront about it.

Going through today's edition from the archives I found some gems I'd like to share with some observations:

 

This was the front page on what was undoubtedly the most significant event after Partition. TOI even then loved showing off about being on top of the heap - just above the masthead. However, instead of its now cautious "allegedly", it mentioned in clear words that the assassin was a Maratha from Poona. It also gave Jinnah's words importance. But I doubt if it would really bother today if Czechoslovakia (new name notwithstanding) expressed regret.

I know there are many naysayers, but had India and Pakistan not continued to be so obsessed with each other as problems, outside forces would have just had to lay off. I find Jinnah's statement pragmatic.

The Emergency has only been spoken of as "the dark chapter" in India's history, mainly because of its clampdown on newspapers. If we think about it without 'freedom of speech' in mind, then just how many literate Indians were there that constituted the reading public affected by it? And Indira Gandhi was right in at least one fact - that India is one of the most relaxed in terms of freedom of expression. Of course, I do not condone the Emergency, but from this quote we can see that 'objectivity' is still not evident in the newspapers and now the electronic media. Reportage continues to tilt and have agendas.

TOI has started one more of its weird 'innovative' ways to separate news from opinion. All op-ed pieces have started to use the first person in small letters. It is not 'I', but 'i'.

i'm not not sure whether it is to convey that the writing is more important than the writer. That won't happen. The mugshot, the byline and bottomline (where you find new professions and of course "bestselling authors") remove all doubt that self-effacement is not in sight. 

Yet, as i said, the TOI tries to amuse whenever it can. Aren't we amused?

Human interest exhibits

Godfight

Nothing much needs to be said here. But, for money they will divide their own gods. And, do note that it is about being king of Mumbai – Mumbaicha Raja. The landscape is the posh Mumbai, not slums, and it is slumdwellers who need prosperity that Lord Ganesh promises.

Be ready as the starched ones overtake this little bastion too in pandal politics.

Update: Sept 17:

Obviously, they do not look at this blog. But TOI now has a new ad with public transport and the rest!

Sexist media

There is much to get excited, I understand. But even a discussion on the Budget reveals how mainstream media needs to sex up everything. Unfortunately, it indulges in horrible sexism. Here are two examples from the Times of India.

Do women smokers outnumber men? Why use the image of a tribal woman to say that "Pranab sticks it to smokers"? Besides the obviously skewed use of image, it also implies that men can afford to smoke. Such 'affordability' is not just financial but also about socially acceptability.

There is a place for pulchritude; this is not it. It stares you in the face. Again, it demeans women. The headline: "Gold fingered, by customs".

New meeows - 33

Should any person holding high rank in the government take the oath of office in the name of god, any god? In secular India that boasts of being a khichdi culture and tolerant society a student, Kamal Nayan Prabhakar, filed a petition against the Jharkhand Governor Syed Ahmad for taking the oath by uttering “Allah ke naam par” (in the name of Allah). When the High Court dismissed his petition, he appealed to the Supreme Court.

The Bench pronouncing the verdict said:

“Your client has come with a sinister motive. He has tried to draw a comparison with the Constitution of Pakistan. World over in the mythology, god is described as formless. Why do you want to confine him to a name or image? It is very sickening.”

This is the problem. The petitioner has, technically, the rulebook on his side.

The petition says, under Article 159 of the Constitution, the Governor or other constitutional authorities can take oath only in the name of “god or Eshwar” or he/she may “solemnly affirm.”

This means that in India the formless god has got to have an English or a Hindi/Marathi/Gujarati kind of name. On what grounds is Eshwar permitted? Or even god?

It is fairly obvious that this young man was not merely invoking the law:

The petitioner submitted that if the trend goes on, it might encourage others to use their choice of personal deities like Brahma, Vishnu, Shiva, Hanuman, Ganesh, and Christ at the time of taking oath. 

“A new trend will emerge and will be continued whereby the Governor or any other dignitary of high post having faith in different religions would start taking oath in the name of different gods/spirits according to their beliefs and then there would not be proper following of forms of oaths which may lead to a Constitutional crisis.”

Why will it lead to a Constitutional crisis? Our politicians fall at the feet of godmen, and often follow their advice. They consult astrologers, numerologists, aura readers, and they do use various deities to get into power, even if it means causing mayhem.

Why has this issue been raked up only when someone invoked the name of Allah? Why not Eshwar? Only because it is permitted? Then the ssue of one religion taking prominence should have been raised. It is time that any godly reference is removed and the oath is taken with a mere “solemnly affirm”. We all know they aren’t solemn or affirming anything. On the other hand, since we know that, we may as well allow them to take the name of some god or the other, who we can subsequently blame for any “Constitutional crisis” that might arise.

- - -

Anna with communists and Hindutvawaadis

Another Constitutional crisis or constipated one? Joining the Anna Hazare bandwagon for political gains is like putting the cart before a lame horse. You aren’t going anywhere with this one.

- - -

Amina bint Abdulhalim Nassar was beheaded in Saudi Arabia for practising witchcraft and sorcery, which are banned. One is not quite sure whether she really was a ‘witch’ or she merely did something that a patriarchal society cannot digest.

Many women are considered witches and exorcists are brought in to purge them of the demons that have taken over their bodies. Rather strangely, while the woman in Saudi was killed for it, often such people, including our tantrics, kill to practise such sorcery. Haven’t we heard about the blood of infants to cure impotency? Or children, women and those of lower status killed to solve everything, from financial problems to getting rid of the evil eye or the enemy?

- - -

Those still on the 'Kapil Sibal is an idiot' trip, especially from the media, do tell us how many of the editors/ channel owners allow all kinds of views? Do media houses not push one particular position? Do they not promote political parties and their agendas? Are not certain industrial groups favoured in matters of coverage? Don’t glossies make it a point to ‘like’ some socialites and shun others when their chips are down? Don’t we know of stories that are planted?

So, how does this qualify as freedom of expression when you are a pawn in different games of different people? Does this not amount to pre-screening?

- - -

Does Bombay Times not know the definition of plagiarism? Hindustan Times lifted one of its major pieces (yes, something about two people from the entertainment industry saying they are "just good friends") with the byline. They have not passed it as their own. This is a matter of attribution here, not plagiarism, unless BT has patent over anyone saying they are just good friends. Why HT would pick up something like this at all is a bit strange. Apparently, the media world was abuzz about the writer having quit to join HT. Now is this not earth-shattering? Isn't it like saying Neil Armstrong landed on Mars and not the moon? 

- - -

Reading some of the obit pieces on cartoonist Mario de Miranda one is left with a bit of bitters. Comparisons are fine, but I found in them a sort of tangential and quite unnecessary put-down of R.K.Laxman. Here are excerpts from two pieces:

• "It is the ideal example of two great cartoonists working together in the same publishing house. Much of the credit for the fact that they could do so must go to Mario, for the wonderful human being he was. He made sure his work never clashed with Laxman’s. Laxman handled the newspaper, Mario the magazines. Laxman was primarily a political cartoonist, Mario excelled in the social cartoon."

• "That he was to the magazines of the Times of India what Laxman was to the daily paper. And, dare I say it, that Laxman was the Lata Mangeshkar who subtly ensured that the pedestal was not for sharing?"

This is such rubbish. The TOI had shifted Laxman’s column to the inside pages quite sometime ago. He is ailing and now lives in Pune. Would these same people have written such words had he been active and around in the TOI premises inside his cabin? The newspaper needed him; he did not need it. The TOI of course uses him when it wants. One rarely ever read paeans about Mario Miranda’s work earlier. We heard more about his attendance at parties. And Page 3 was always about events. Always. A small clique of people who propped up each other.

It is a pity that in death Mario is being used as an example of the approachable person he was as opposed to Laxman. Pity because he had his own style, which many later tried to emulate. It was something you could emulate – he used stereotypes, and there was no cheep about sexism where the secretary always wore cleavage-popping frocks, which was often understood that she had to be a Catholic or a Parsi.

He often illustrated a story or told a story, and his travel series were the best. Even his wayfarers and vagabonds seemed to be having a good time. They really were not common men. I am sure Miss Nimbu Paani will feel left out with his exit, but her kind always move on and find someone else to hang around with. That Mario lived in some heritage mansion and not in a rundown little apartment block in Goa just added to the society pages armour of a cultural ambassador.

He probably knew that this is a tail-wagger’s world, which is why the dog was omnipresent in his work. 

The quiet yelp will be the only true test of fidelity to his being.

Is Prashant Bhushan The Fall Guy? Or A Foil?

Bhushan and the goon (TOI pic)

What was the TV channel doing while “goons” thrashed lawyer Prashant Bhushan at his chambers in the Supreme Court when he was being interviewed? The people at Times Now continued filming so that they could replay the images and their newspaper could have a front page with a pictorial strip and talk about how “FREEDOM OF EXPRESSION TAKES A BATTERING”. (Note: In the photo above it is Bhushan who is grabbing his assailant's collar, so what is the channel/paper upto?)

Can you imagine how convenient it is for the media to claim to be upholders of freedom of expression? This is what happened for those who don’t know. Prashant Bhushan is one of the key members of Anna Hazare’s team. However, he apparently has talked about plebiscite in Kashmir and was therefore attacked. So goes the story.

A few facts:

• Certain sections of the media have propped up the Anna campaign without any thought about the consequences and made a hero of a febrile mind.

• Anna had initially expressed admiration for Modi; the Sangh Parivar was also quite happy with this crusade because it helped in the anti-Congress movement.

• Prashant Bhushan is not a Sanghi, and in fact the Sangh has issues with Anna now. Their own guy is on his yatra.

Times Now jumps in (or up) at the opportunity to convert corruption into communalism. Or at least make them walk in tandem. So, if Prashant Bhushan is essentially the guy who should be talking about the Jan Lokpal Bill, where does Kashmir azaadi fit in? For TRPs, it works. You manage to send careless whispers to some small Hindutva group like the Sri Ram Sene, the same ones that were gifted pink panties by ‘liberals’ on Valentine’s Day because they said it was against our culture. Waste of panties, but never mind.

So, what was all this about? Sheer timing. Mr. Bhushan was being interviewed by a channel that has supported the anti-corruption jamborees, but is not known to be supportive of Kashmir in any form. The tactic is to draw attention to the ‘azaadi’ aspect. It does not matter that it is one person’s views, a person who has nothing to do with Kashmir.

It polarises rather shrewdly by saying, look, we are calling these guys goons and discussing freedom of expression…would they do the same in Kashmir, take those stone pelters to task, those terrorists, those jihadis?

We have seen the main anchor here quake before Balasaheb Thackeray, so we know where they are coming from.

Bhushan has said, post the fisticuffs:

"This is an organisation which needs to be socially boycotted and perhaps banned by the government. Such an organisation has no right to exist legally. Sriram Sene is known for its goondaism and unprovoked assault on unarmed people. This is their trademark which they had showed in Bangalore when they beat up many boys and girls outside some restaurants and pubs. They have been known to beat up girls who wear skirts.”

Bingo! Where goes freedom of expression? This sort of thing happens in parts of Kashmir too by fringe elements. Is Prashant Bhushan going round in circles or is he getting trapped in one? Is someone pushing him unwittingly for a ban in J&K?

"They were shouting something about Kashmir but did not bother to discuss anything with me.”

What were they shouting? There are recordings. Or are the Times Now microphones of such bad quality? And why would they discuss anything with him when their purpose is obscure?

There is no way he should have been beaten, no way in which they ought to have managed to get into the chambers and no way others should have watched while it happened. The shameless TV guys should be arrested together with the Sri Ram Sene ones. Will they become witnesses and be able to recount what those guys were shouting against? How will they justify their standing around and not intervening?

“There should be legal proceedings but certainly not violence against the members of the organisation.”

There is physical violence and there is the violence of voyeurism. Bhushan is a victim of it as well as, I am afraid, a predator. If this is comparable to Hitler’s storm troopers, according to him, then Anna’s ‘peaceful’ drama was designed for a similar reaction. It is to incite people without any specific goal.

The Kashmir comment falls into this category. One does not have to reiterate that this is what the Kashmiris have been saying for years. Every part-time activist feels it necessary to whip this out as a trump card and take away from the genuine grievances of the people. The Kashmir issue is becoming top-heavy with every other ‘concerned’ person landing up there to get a slice of the action.

Team Anna should stick to what it is best at. Drink honeyed lime juice served by Dalit and Muslim children.

Team Aamir and Arnab

Now that the medics will be free, they should rush to some television channels. First stop is emergency treatment for Times Now's Valmiki. Arnab Goswami is celebrating Diwali - there is so much patakha coming out of his mouth - for the return of Lord Anna from his banwas. Fact is, he was not in exile.

The real agni pariksha (test by fire) does not count. Breaking news is screaming out about "Complete victory". He challenged the viewers: "Is this a victory for Anna or for the billion Indian people?"

Please correct me: is a session in Parliament that has tacitly agreed to the main points a complete victory? Rest assured that Team TOI has ensured that the ads will keep coming. For, the anchor at one point referred with some gumption to "what we call the common man". He was also handing out certificates applauding ministers for conducting the Parliament session so well. "It is creditable..." he intoned.

He refused to entertain "cynicism", although arrogance is his birthright. After Medha Patkar had her say, which was pro-Anna, he used her to fortify his sponsored point. To the extent that he even said, "She does not belong to the constitutional club and may not even be allowed inside the India International Centre." Media people are on quota lists for everything, including membership of IIC, and whatever her stand on this subject it was a cheap shot to earn common man mileage points.

The real cherry was when he was contradicted on his euphoria. He snorted and said, "If one does not understand history in the making, then I would not be true to journalism"!

- - -

My Hindutva party acquaintance has other problems.

The Note:

"I am watching the 7pm news on Times Now. Aamir Khan is sitting next to Anna Hazare. And he is wearing a skull cap, which clearly identifies him as a Muslim.

However Team Anna had consistently opposed any show of Hindu symbolism on the stage.

Strange definition of secularism.

Incidentally, I think one rarely sees Aamir Khan in a skull cap in other surroundings. One has to wonder why he felt it necessary to make his Muslim identity so stand out. Did he take part as a Muslim or as an Indian?"

My take:

This whole tamasha has been about symbolism. Aamir Khan has often used public fora to market his films and himself.

Did anyone object when Swami Ramdev openly propagated a 'Hindu' style of protest? Is everyone wearing a Gandhi topi Gandhian?

Indeed, Aamir does not wear the skullcap, so he perhaps did it to further the cause after the Shahi Imam's objection. And to send out the message that elitist Muslims are with Anna.

Even if he made his Muslim identity stand out, I find it strange that this is seen as antithetical to being Indian.

What about the dhotis and chotis, the sadhus and bhajans? Shall we ask every woman to discard her bindi and the men to put away rudraksha beads so we can be completely secular?

Everyone has used the Ramlila Ground to bribe their way into different groups for their versions of "complete victory".

Afzal Guru: No Noose is Good Noose

Every few months the Afzal Guru mercy petition is brought out for airing. This time the government has advised the President to reject his plea. Everybody likes a nice linear structure, and no one better than the Times of India.

Guru, along with some others, was accused of plotting the audacious attack on Parliament on December 13, 2001 in which a group of jihadis came very close to wiping out India’s political brass. The aggression almost provoked an Indo-Pak war, with India mobilizing troops along the border to force Pakistan to cut its support to terror groups.

This is plain over-the-top dramatic. Where are the points about how a group can enter Parliament? Let us also not forget that Professor S.A.R. Geelani was arrested for being part of the “group of jihadis” but had to be released. Do read some detailed posts I had written.

And here is the precious sanctimonious ‘TIMES VIEW’ that ends in a typically foolish manner:

As a philosophy, this paper is opposed to the death penalty. One of the very few exceptions we make is with terrorists—when guilt is beyond the shadow of a doubt. Guru execution will take weight off Cong back

Sure, TOI knows all about guilt. Or is it more keen on easing the onus on the Congress?

It will be interesting to see some turncoat behaviour, too. I am particularly curious about Dr Farooque Abdullah’s stand. Back in 2006 he had said:

“You want to hang him? Go ahead and hang him. But the consequences of hanging him must also be remembered. One of the consequences will be... we have paid the price of Maqbool Butt’s hanging by the judge who was shot in Kashmir. Those judges will need to be protected like anything.”

Judges have been shot at in courtrooms by goondas and the underworld too. And people in the public eye in controversial cases are always at risk. That is the reason our country has Z or is it “Zzzzz” security.

He also said the nation would go up in flames. This is the language Bal Thackeray uses all the time, and of course everyone just indulges him; some even feel he is right.

There are too many questions and I will reproduce one of my earlier pieces in full:

Get real about Mohammad Afzal  

India would not have got Independence had hanging served as a deterrent to terrorist activity. Our freedom fighters like Bhagat Singh, Chandrasekhar Azad, Rajguru -- all dubbed terrorists by the British who ran this country -- were responsible for the killing of innocents as part of their strategy; their target was never innocents.

Therefore, please let us not make the Mohammad Afzal very real dilemma into a frikkin soap opera. I have given my point of view in the blog of 29.9.06 (Why should Mohammad Afzal be hanged? ), but these ‘human’ stories should be left out for the moment. Afzal’s son, apparently, tried to tie a rope round his neck…his mother said something about him trying to feel the pain of his father. Sorry, the kid is seven and I am aware that children exposed to such extreme trauma do grow up fast, but this is no time or occasion for pop psychology.

We do have the other side where the widow of a CRPF jawaan, killed in the Parliament attack, who was posthumously awarded the Ashoka Chakra has threatened to return the medal if Afzal is not given the death sentence. No time for blackmail too.

Time to stick to the bare essentials:

1. The Congress (that has suddenly got chicken) now says they are against clemency; the BJP has always said so; the Shiv Sena…who the heck cares for it…Wait a minute. Political parties cannot decide on this issue. It is solely Presidential discretion.   

 2. Afzal is an Indian. It is clear we believe Indians are not capable of heinous acts on their own. As his lawyer Nandita Haksar pointed out, despite the apex court having acquitted Afzal of charges of belonging to any terrorist organisation, he is still referred to as a JeM (Jaish-e-Mohammed) operative.

3. Why the hell has the Hurriyat Conference’s Mirwaiz Umar Farooq taken up the issue of Afzal death sentence with the Bush administration in New York and sought their intervention towards seeking clemency for him? Does he not understand that the US is one of the biggest ‘civilised’ terror factories? Can we not handle the issue ourselves? This will send out the wrong signal to the Indian government.

4. A group of concerned citizens had written to the prime minister in December 2004. They had put forth a few pertinent points:

• -The prosecution produced 80 witnesses. None of them even mentioned that the four persons accused of conspiring to attack the Parliament have any link to any illegal or banned organisation. All of them were acquitted of charges of belonging to a terrorist organisation.
  
• -If Afzal was a surrendered militant how would the Pak-based JeM use him?
  
• -His confessions were made under conditions of torture and the police made him implicate himself before the media.
  
• -One of the other accused, Prof. S.A.R. Geelani, was framed on the basis of forged documents and fabricated evidence. After his acquittal, he has been speaking out and giving details about the conditions under which prisoners in the high risk cells are kept. The National Human Rights Commission instead of investigating the allegations closed the case filed by Mr Geelani on the ground that the jail authorities have denied the charges.
  

What do you expect jail authorities to do?

No one expects an emotional response. These are practical issues that need to be addressed. And for those who have accused me of bringing in other cases, like the Bombay riots, the authorities are doing it all the time. Giving examples of what happens in Pakistan. Get real. Pakistan is a different country now.

I am interested in India. Aren’t you?

Digvijay Singh and the many shades of terror

The problem with Digvijay Singh’s recent statements about saffron terror is that they seem tangential. The question is most certainly not the veracity of what he has said, but it is also rather convenient to ignore what he is saying. It has resulted in a bizarre blame game with both sides claiming to be beaten up with rods and sticks. Then, there is the banter of “Is the Congress party with him or does it distance itself from his comments?”

No one cares about the initial spark when the Indian Mujahideen were seen as natural suspects. Here are quotes from some reports:

The government's refusal to speak on the nature of groups behind the terrorist attack saw Muslim leaders object to conclusions about an IM hand. Some even hinted at saffron terror.

While Congress did not speculate on the identity of terrorists behind Mumbai attacks, the party did not take kindly to IM being named without official confirmation. The party reaction came in response to questions about terror outfits being named within minutes of the recent Mumbai incidents.

AICC spokesman Shakeel Ahmed said, "You should ask this question to mediapersons sitting left and right in the room because they have named the group. Only they can answer how the culprits are identified within minutes of an incident." Terror outfits should be named only after the government had confirmed their role, he said. "This is a sensitive issue. So one should not speculate on it, it vitiates the atmosphere."

For the past few days we have seen a veritable line-up of all possible names – SIMI, HuJI, LeT, ISI, Kashmir extremist groups, IM. So, why is there such a reaction when saffron terror is mentioned? Digvijay Singh did not implicate them, but said in response, “I do not rule out anything”. It was only later that he said:

"I have been saying that RSS was spreading terrorism in the country and it has been making bomb factories.”

He clarified that it was not about these blasts.

In a rather well-timed move Swami Aseemanand who had confessed to his role in several blasts has said he is “innocent”.

The rightwing is getting all hot and bothered and its party spokesperson Shahnavaz Hussain stated:

"The BJP condemns the disgusting statements of Digvijay Singh and seeks an apology from Congress chief Sonia Gandhi on this.”

Well, there are a lot of people who are disgusted with a lot of things. Instead of an apology, ask Digvijay Singh to produce the evidence he says he possesses regarding the role of saffron terror.

I am a bit curious about the Gujarat IM angle. I think there is a concerted attempt to push the Gujarati idea deliberately. The IM’s role is probably the most obvious from the perspective of observers, but I find this portion from a report datelined Ahmedabad rather intriguing:

Terror outfit Indian Mujahideen has tied up with Taliban for sinister plans in India. Crime branch officers, who arrested a key IM operative, Danish Riyaz, in June claim to have unearthed details of the joint venture between the IM and the religious militia in Pakistan-Afghanistan.

A senior crime branch officer said, “Emails and correspondence of Danish with five top terror operatives, including Haroon of Kolkata, have revealed this conspiracy across international borders. Haroon had also been to Hyderabad to meet Danish to discuss their plans.”

These developments had taken place before Danish was arrested from Vadodara railway station in June. “According to Haroon’s emails, 10 handpicked youths from across the country were to be sent to Pakistan and then Afghanistan for terror training,” said another senior officer of the crime branch.

This sounds like some corporate tie-up. Danish was in Gujarat, a state that is known to be quite hard on any form of terrorism. It is a known fact that chief minister Narendra Modi spends a good deal of money on spying.

If their plan was across international borders, was Mumbai their testing ground? (Do note that they were to go to Pakistan and then Afghanistan for training – does it mean there is a hierarchy in this schooling?) Since Danish did not get to meet with his colleagues, did they carry out the attacks without any ‘leader’? It is extremely pertinent to keep track of what happens when a key member of a group is arrested soon before a major attack takes place.

I find it rather interesting that while Digvijay Singh’s comments allude to the fact that terrorism has no colour and he is pulled up for it, the liberals saying so are seen as, well, liberal. Shabana Azmi said it on a TV panel discussion.

Let us get real: Terrorism has a colour. It has an ideology. It has motives. It has specific targets. It has enemies. It comes about due to several reasons – from anti- majority to anti-minority to anti any other.

- - -

In fact, the term terrorism has gained popular currency and is used for just about anything – from fashion to pop culture to food to activism.

Terrorism is a word that is used carelessly.

Imagine a group of citizens who do not want a flyover on their road. The Peddar Road residents have been fighting against it for several years. Earlier singer Lata Mangeshkar, who lives on the main road, had said that the pollution would affect her voice and had even emotionally blackmailed the authorities by saying she would leave the city if it came up. This is a tony locality and it is fair to raise doubts about kickbacks and pollution, even if it might do these people some good if they checked the number of cars per family in these same areas before grumbling about pollution. However, I am plain disgusted to read someone from the residents’ association say:

“If a high-intensity bomb is exploded by terrorists on and under the flyover, it will fall in our compounds. Also, the area lies on a fault line. In case of any calamity, even the rescue vehicles won’t be able to reach people.”

Actually, I am not disgusted. It is expected. Pollution does not sound grand enough. Think of bombs falling in their compounds.

And here is the Times of India. Look at the picture, see who is in it and the caption they have used with it:

SECURITY ABOVE ALL ELSE: A policeman tells a biker that he can’t park his vehicle at Zaveri Bazar on Monday

No comments from me.


End Note:

- - -

Make up your minds, Mumbaikars. You either laud the 'spirit of Mumbai' or you rubbish people who continue their plans to host functions. The Shiv Sena has taken Shahrukh Khan to task for celebrating some film release. He is not in it and has no stake and it was planned much ahead. People have watched the film, eaten popcorn, laughed and joked.

It will be the film community that will attend police functions and be tapped for money, and they will contribute. There is much to critique about Bollywood, but when the Sena and other parties hold their special meetings and have chai-pakoras and start planning on their next move, they too are celebrating the possibility of their victory in the next polls. If they are not, then shut up and promise you will not contest elections riding on the back of this incident. I will say the same applies to Digvijay Singh, who I am reasonably certain will not win. Shabana Azmi can.

Contradictions anyone?

Indian courts and forked tongues?

'Law and order' sounds like a curious term because the law does not seem to have any order.

The Supreme Court gets a 7-month itch

On September 30, the Allahabad High Court pronounced its threesome verdict about Babri-Masjid/Ayodhya ‘dispute’. Now, the Supreme Court has decided it is all wrong.

The 50-year legal battle for control of the 2.77 acres of Ram Janmabhoomi-Babri Masjid will start from scratch, with the Supreme Court on Monday faulting and staying the Allahabad High Court order dividing the temple-mosque complex among Ram Lalla (the idol of Lord Rama), Hindus and Muslims.

“How can decree for partition be passed as the HC has done? Something very strange has been done by the HC on its own when no party had sought such a relief.”

What was it doing all these months? It is rather strange that both the Hindus and Muslims are satisfied with the stay order. They need not be because one really does not know when our courts start contradicting each other. As regards the farce of the early judgment, we got there before the SC in Ayodhya: Where 1=2

A few points from my piece reiterated here again:

1. My judiciary has instead taught me a new math. One is equal to two. The 2.77 acre land has been divided into three parts – one for the master, one for the slave and one for the little boy who cries down the lane.
2.  Has the judiciary defined what exactly it means by the term ‘Hindus’ and ‘Muslims’?...
3. This secular democratic republic has copped out under the weight of its own mythology and given a verdict where religion IS the state…
4. This brings us to the third portion – the demolished mosque. It “belongs to Hindus”. Which Hindus? From an ancient era?

The court gets god

Back to the courts. This time to the Ahmedabad High Court. On May 1, Gujarat Day, the Governor and Chief Justice (CJ) of presided over the bhoomi pujan of a new building on the premises. Mumbai Mirror reported that Rajesh Solanki, who heads an Ambedkarite organisation called Council for Social Justice, wrote to the CJ and sent copies to the Union and State Home Secretaries. No one bothered, so he filed a PIL:

At the end of it, Justices Jayant Patel and J C Upadhyay called Solanki’s view ‘pervert’ [sic] and dismissed his petition with an ‘exemplary’ fine. Stating that the puja was for the successful completion of the proposed building, and for the larger interests of all those who would benefit from its construction, the order defined secularism as based on the principles of ‘Vasudev Kutumbakam’ (the world is one family). Differentiating between religion and ‘dharma’, the judges said dharma meant ‘sarva bhavantu sukinah’ (may everyone be happy).

Solanki took his plea to the Supreme Court, which dismissed it. He is persistent and says if it is about all religions then why are their rituals not included.

The CJ and Guv seeking 'happiness': captured by Solanki in a TV shot

Does the court have any right to call a person’s views perverted when he has said nothing of the nature? The bench should be sued for defamation.

I would like to ask a few further queries:

If constructed buildings benefit people, then what about those that are demolished or crash due to natural disasters? Since the Indian Constitution rules in law, what place do holy scriptures have? This ‘we are family’ cheesiness is best left for popcorn munching films or in social interactions. I find the distinction between religion and dharma rather facile. All religions in some form or the other wish everyone to be happy even if they kill each other in the name of some other happiness. Dharma is embedded within a certain religious idea and it is fair enough, but do not try and make a distinction to sneak out of a sense of responsibility.

I’d say this not only about Gujarat but any state in a non-theocratic country. You have absolutely no business to use government space to flash any kind of religious rituals. The true benefit of a new building would be better facilities for those who have to spend hours waiting for hearings and speedy justice delivered in a non-partisan fashion. This is what the courts are about. Please leave “I’m happy, you’re happy” to individuals.

The TOI pushes it

Is it proper for the Times of India to give its 'Times View' together with a report, as it has done in today’s edition in a piece on the Supreme Court and honour killings? Why are reports being editorialised? Although there is always a bias, this is just not done. There can be a separate editorial or opinion pieces, even if by the editor, and they already have a ‘pro’ and ‘con’ section. But to use a box item with a report goes against all journalistic ethics. There have been a few occasions when the Times View appeared on the front page, which is akin to shouting from the soap box.

What could be the compulsions behind pushing such ‘views’? Do they believe the readers are idiots and won’t know how to formulate their own opinions, if any, on the reports? Or is it insecurity? Or fake bravado – ‘See, we are standing up for the issue’? Spare us. We know what to look for where. And if you must show us how serious you are, then ask the hard questions and push the hard stories.

Reservations, Minorityism and the UID Threat

Do not expect the UID (Unique Identity) scheme to track absconders and the corrupt. It will see to it that the backward remain where they are with a mid-day meal and an occasional trip to the local Disneyland ensured.

Reservations, Minorityism and the UID Threat
by Farzana Versey
Countercurrents, March 17

Who is really exploiting the reservation policy? If this is the constant fear, then there is more going on than we know. If politicians back certain groups for electoral ends, then those groups are not to be blamed. It was indeed shocking to read the Times of India editorial pick on the Gujjar and Jat communities that have demanded reservations and pass a blanket verdict:

“Today, reservation has ended up creating ‘creamy layers’ in targeted sections. The Supreme Court’s 50% ceiling on quota has been breached as well, as in Tamil Nadu. Quotas were meant to facilitate upward mobility in terms of jobs, livelihoods or status.”

What about sectors where the real 50 per cent are not considered? This has not happened because of more reservations, but due to the nature of nepotism and promoting one’s own, and it starts at the lowest level of bureaucracy to the highest power centres. On what grounds can it be stated that quotas are about upward mobility when public visibility ensures that they are recognised as the downtrodden? How many top positions have been filled with this reservation policy? How many candidates standing for elections are given this opportunity, unless it is to woo the constituency, and this is done by all sections – the Brahmins, the Rajputs, the Muslims, the Christians in their respective majority areas?

The editorial goes on to say that “six decades ago, it was thought that ostracised and marginalised groups needed reservation only as a time-bound instrument of socio-economic levelling. India has come a long way since then”. If that were the case then there would be no need for other groups to downplay their status, not in a country where recognised as heirs and designated with labels is so very important. There was much media attention paid to an over-the-top wedding of the children of two Gujjar politicians in Haryana. It does not reveal prosperity of the community as a whole, although it does make the upper castes uncomfortable to see their ostentation mimicked. It therefore acts as a convenient stick to beat the issue with:

“Clearly, if we’re to have reservation, it must be based on the economic criterion. More important, quota-based positive discrimination must make way for affirmative action in the form of efficient services delivery to the poor across the social board.”

While economically-backward people from all communities must benefit in terms of opportunity, how will such action be carried out? In the unorganised sector where daily wage is the mode of earning, there is no talk of reservation. Those are among the poorest people irrespective of their caste. Where has this great economic leap reached them? The definition of welfare does not have to be relegated only to paper.


It is pathetic to see the media playing the role of government spokespersons. The UPA gets a pat on the back for its food, health and “need” based schemes:

“Whereas quotas create social friction by building coddled niches, welfare-for-all has unifying potential, and hence can help bridge caste divides. The midday meal scheme in schools – encouraging community eating at a young age – is a case in point.”

Why is there always a problem regarding coddled niches where the SC/ST groups are concerned and not when the fat cats are? How does school children sitting and eating together result in a feeling of community? How many schools do not discriminate in matters of admission and, more importantly, attitude? What mid-day meal schemes are there in the rural areas?

These are camouflages that only serve those in power and probably let the middle-men make some money on the food-packets. Also, eating in a Dalit house does not unify anyone when we know who is eating where.

The worst part of the debate is regarding “fasttracked” development. This will work at the level of lining the roads with potted plants when a foreign dignitary visits. There is a rather vile motive and that is to promote the government’s UID scheme.

“The underprivileged have a sense of powerlessness and low self-esteem precisely because they’ve been treated as a faceless collective to be swayed by political populism, rather than as individual citizens with distinct identities and entitlements. Here’s where UID and financial inclusion come in. By giving the poor identity, financial agency and provable claim to social benefits, such projects can do more good than quotas ever could.”

Okay, so now that they have a face and a card, instead of a broom trailing behind them to clear the path for the others, will they get equal benefits? Or will their identity, stamped and marked, exclude them from certain areas while keeping up the pretence of welfare in others? Won’t their recognised identities help even small politicians trace them and use them for populist reasons, all at the click of a button? Is it not possible that were the younger lot to progress on their own and seek positions they will be tracked and prevented because those wonderful opportunities have been reserved for years for the privileged? Will not such a government-sanctioned identity, where everything from their source of food to their birth control methods are on record, not in fact work as a process of elimination quietly in the background?

Do not expect the UID (Unique Identity) scheme to track absconders and the corrupt. It will see to it that the backward remain where they are with a mid-day meal and an occasional trip to the local Disneyland ensured. India’s economic policy is a showcase, not an internal buffering system. It is about Forbes not welfare.


In this fairytale version of progress, one of the sops that has been thrown in is to give a well-settled institution like the Jamia Millia Islamia minority status. One might well ask where all the talk of welfare is now. In an article Najeeb Jung, the vice-chancellor, mentions that when it became a central university in 1988 with all the relevant faculties working, it had about 50 per cent Muslim students. In 2011, it has the same number. Unfortunately, he sees the positive aspects in what is clearly negative demarcation.

“First, over the last 90 years Muslims have had a sense of ownership and a fierce attachment with Jamia. They believe it is an institution of higher learning set up by their forefathers, to further in essence the cause of Muslim education, and declaring it a minority institution makes them secure in this feeling. Two, with the introduction of reservations for OBCs, the level of reservations in the university would go beyond 50% and therefore over time Muslim numbers will decline.”

Jamia is seen as a secular institution and promoting it as a minority one defeats the purpose. Citing the example of Christian-run colleges does not quite work because most of them have a missionary background and yet a ‘convent’ education is considered prized. The Christian community did not feel any ownership and having studied in such institutes one can say that except for the occasional superficial religious dimension, it was the elite students who felt more of a sense of belonging irrespective of their caste or religion. What the government has done is to make Jamia work as a double OBC unit, in a way.

On the subject of women’s education, Jung writes:

“Today, one of the glorious achievements of the university is that within its campus one frequently sees groups where girls in hijab mix easily with all others.” 

He is playing into a stereotype. Delhi has Muslim students in other universities who go without the hijab. Why does he assume that Muslims do not mix otherwise? The criticism that this could well be a ghetto, as much as is the UID scheme, is valid. And it is proved when he declares:

“While this is a huge affirmative action on the part of the government that the Muslim community must accept with grace and gratitude, I believe the government has put an onus on the Muslims to prove that they can look beyond common perceptions of ghettoisation, fundamentalism and so on and understand that imbedded in this initiative is the challenge to be tested at the altar of competence, professionalism and, above all, commitment to fierce nationalism and secularism that has been the bedrock of Jamia for the past 90 years.”

Technically, the Jamia is anyway entitled to 50 per cent quota for Muslims, so giving it the minority tag is a trap and it is easy to fall into it. Why should there be an onus on one community to prove not only its capability to be professionally qualified but committed to fierce nationalism, which incidentally is at the core of contemporary disparities and communalism?

The devious double dhamaka of minority certified as minority is to push a group into the corner. It is not surprising that an established institution has been chosen for this ‘honour’. It will be used as an example to throw more crumbs at lesser people, be they minorities or the Scheduled Castes and Tribes, all in the name of welfare and unification. The fact is their every footprint is being marked to make certain that they can only walk thus far and no further.

(c) Farzana Versey