Showing posts with label indian festivals. Show all posts
Showing posts with label indian festivals. Show all posts
27.9.14
Dance of Discrimination: Non-Hindus and Navratri
Last evening I could hear yodeling, interspersed with the beating of sticks to rhythm. The Navratri season is on, and open spaces become the playground of festivities.
Garba is not alien to me, and even less so to a couple of generations before mine. My Nana was said to be quite a dandiya player, and this has special significance because he died when my mother was very young, and he was her hero. Later, during events at the jamaat khana the garba-dandiya were an integral part of celebrations. As a teen I recall one such that lasted till the wee hours of the morning in a place I only recall as 'wadi'. When my cousin got married without fanfare, my grandma insisted we celebrate on our terrace. The highlight was the garba — and we weren't even dressed for it.
Does it upset me to read about how non-Hindus and more specifically Muslims are being prevented from participating in the Navratri festivities? The VHP issued a diktat. I read some truly sad accounts by Muslims in Gujarat who traditionally sang at venues who were now feeling totally alienated, even insulted.
Posters have come up announcing it. However, a Gujarati newspaper did report that the CM Anandiben Patel has said that if Muslims are not allowed then the permits of the organisers will be cancelled. The English-language press has made no mention of it although it continues to pile on about the ban.
The unfortunate bit is that this gives the VHP enough leeway to sneak in that they are responding to what a mullah said. Mehdi Hasan Shah Baba said such rituals were associated with demons.
One question is about whether religion and public celebratory rituals should be closed affairs. Will Muslims bow before the goddess if they wish to participate? This one is tricky. Such conditions can be laid down if it is a place of worship, not a public space. The problem is with the altered exclusion.
It makes little sense when the garba venues play contemporary music, hold competitions for the best dressed, the best couple and other such. Huge amounts are spent on clothes and jewellery. Many of these shows are sponsored. And now we also have participants tattooing, wearing masks and paying tribute to Narendra Modi. The goddess is incidental.
Muslims in Gujarat would not really shy away from building up such a cult. Modi and they have a rather cosy relationship. In fact, that is one reason I believe, aside from the nature of the diktat and the attitude, this is not really a Muslim issue at all.
The media and the elite social media are essentially taking up the cause of the well-off Muslim in this case. One is not suggesting they should not, but let us not conflate it with the Muslim issue and thereby the issue with Muslims, which is a thin line away. Those living in ghettoes and the poor do not have the luxury of participating in Navratri celebrations at the targeted venues because they cannot afford the ticketed events. They might also not fit into the clique version of pluralistic and secular.
The CM is aware that the BJP depends on the rich and the trading community, so her creditable statement is inspired by pragmatism. These Muslims have voted for Modi before he became PM. They know it is barter, and they have reconciled themselves to it.
While discrimination on any grounds should be anathema, how many will remember this nine days after the festival? What is happening now is passively picking up the signals that the Sangh Parivar sends out to bolster its own image.
Perspicaciously, the song playing now is:
"Jo bheji thi dua
woh jaake aasmaan se yun takra gayi
ki aa gayi hai laut ke sadaa"
(The prayer I sent
Has so hit the sky
That it has ricocheted back as a sigh)
31.8.14
Sunday ka Funda
Symbols are not ritualistic. They often have deeper connotations. Ganesh Chaturthi is being celebrated now, but not many would ponder over what the elephant god means. One need not even be a believer to comprehend these symbols that seem more like a manual for ethical living. Rituals and deification, and marketing, alter the very nature of spiritualism and faith.
Spiritualism does not need the crutch of blind belief.
Somebody has filed a FIR against film director Ram Gopal Verma for these tweets:
• “The guy who couldn't save his own head from being cut , how he will save others heads is my question? But Happy Ganpathi day to morons!” • “Can someone explain how someone can cut off a child's head who was just trying to protect his mother's modesty? Am sure devotees know better”.
• “Can someone tell me if today is the day Ganesha was originally born or is it the day his dad cut his head off?”
• “Does Lord Ganesha eat with his hands or his trunk?”
• “I would really love to know from Lord Ganesha's devotees a list of what obstacles he removed in all the years they prayed to him.”
• “Happy Ganesh chaturdhi. .may this day 29th aug bring prosperity and happiness to everybody so that there will be no problems from 30th aug.”
• “I think my films are flopping only becos of my attitude towards Gods. ..I wish I can become a devotee.”
Although some might seem insulting, the general tone is childlike. Children often pose valid, if uncomfortable, queries. All religious fables have one given meaning, and the rest are open to interpretation.
For that, one needs to have an open mind that can read between the lines.
13.9.12
Godfight
Nothing much needs to be said here. But, for money they will divide their own gods. And, do note that it is about being king of Mumbai – Mumbaicha Raja. The landscape is the posh Mumbai, not slums, and it is slumdwellers who need prosperity that Lord Ganesh promises.
Be ready as the starched ones overtake this little bastion too in pandal politics.
Update: Sept 17:
Obviously, they do not look at this blog. But TOI now has a new ad with public transport and the rest!
26.10.11
Jab deep jaley...
Lord Ram and brother Lakshman go looking for Guru Vashisht in the forest. They find his hut and knock on the door.
The voice from inside asks, "Who are you?"
Lord Ram replies, "That is the reason we have come here, to discover who we are."
This is what ‘finding the light’ means. Diwali Mubarak to all, for enlightenment is universal!
The voice from inside asks, "Who are you?"
Lord Ram replies, "That is the reason we have come here, to discover who we are."
This is what ‘finding the light’ means. Diwali Mubarak to all, for enlightenment is universal!
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Here’s a beautiful song that captures all the light in black and white…and grey:
15.10.11
Karva Chauth Wish
May the husbands live long enough to spare the wives from repeating the same mistake.
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For those interested, it is the day when women fast for the longevity of their spouses.
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For those interested, it is the day when women fast for the longevity of their spouses.
6.5.11
Gold Retrievers
I dislike gold, yellow gold. A touch would do, but when I see ornaments glittering as though they own the sun I am revolted. I love the good things and do own a few. It is just that pure yellow gold looks crass, like rags being burned to start a fire.
Indians love not only to wear a lot of it but also to collect it as investment. So, today, on the occasion of Akshaya Tritiya, it was not the spirit of giving and rejuvenation embodied in its moorings that mattered but the bullion market and jewellery stores.
I admit I have some fond memories of such shops. When I was a child, it was always made-to-order jewellery and weddings in the family meant visits to the stores, selecting designs, arguing with the man about ‘making charges’. These were fun expeditions mainly because of the occasion and the post-shopping food. Stories about gold dust on the roads of Zaveri bazaar being gathered by urchins were related.
I had no gold except for a small pair of ear-rings to ensure that the pierced ears did not get blocked. There were times when such ear-rings got robbed and one was warned about mesmerisers. “Don’t talk to any stranger in the bus,” I was warned. I did not know that thieves chatted with you before doing away with the loot, and loot it hardly was.
Later, the face of the shops changed. The guards appraised you and the doors seemed to be less inviting. Plush carpets on the floor, nicely-upholstered chairs you sat in and were catered to by tie-wearing salesmen and women who talked about ‘Italian style’ and “Greco-Roman finish”. I went to one and in an attempt at getting chatty one of them complimented me on my bracelet. She said, “That is soooo beeeoootifool, looks like Cart-here (Cartier). We make exact copies.” I told her it was fake, bought off the street. I lied, but it stopped her Cart-here rant. Incidentally, the swish set often filch brochures from designer boutiques abroad and get the local jeweller to make replicas.
Although we started making readymade purchases, we still went to the old store. The son was now in charge and he figured out soon enough that I wanted everything to look minimalistic. It is wonderful that white gold has caught the fancy of a few, although I still prefer silver and since I do not attend most celebratory events I like my wood, shell and bead trinkets.
He also told me about ‘hollow gold’ where the patterns are intricate, it looks dressy, but is filled with some other lighter metal. It had little value but gold is about making an impression and there are many takers for such deceit, especially those wanting to give presents.
I don’t know if on an auspicious occasion people would want to indulge in this sort of betrayal. About 50,000 couples will get married today because it is believed that you don’t need any other good stars shining upon you on this day, a problem that Indians have about making sure that everything is aligned in the skies for what happens down below. It is also supposed to be a great day to start any venture. Everyone wants to prosper, but is that not about how we achieve things or view success itself? How would buying a new car bring prosperity when fuel prices rise each day and the roads are bumpy? You start a business but you have to work hard to keep it going.
I understand the need to hold on to something, even if it is yellow coins, but they do not take you anywhere. You need feet for that. And maybe glass slippers!
20.3.11
Sunday ka Funda
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Happy Holi...
"Mere colour, unspoiled by meaning, and unallied with definite form, can speak to the soul in a thousand different ways." - Oscar Wilde
9.9.10
How the media desecrates
We talk about desecration in such linear terms. It is only the vile people who do it, the intolerant bunch. The liberal media is rarely pulled up. Watch this:
We know some media houses have commercialised religion and festivals and taken over virtually every such space that is available. But, how can they use their front page to audaciously claim ‘The Times of India Presents’ and make Ganesha into a tacky film character? The insidious message of fighting evil is of course not to be missed, especially since the good lord is placed prominently in the foreground of the memorable monuments of November 26, 2008 attacks.
Interestingly, there is no rat as the deity’s mode of transport; instead, he is poised in the air, Hanuman-like, with a mace. While Ganesha is worshipped for auspicious beginnings and to remove obstacles, this sort of pugnacity is not quite in character. The ‘film’ is ‘coming soon at a mandal near you’. The fiction lies not in the mythology but the autosuggestion and the conniving method in the innocence of celebration.
To further whet the aggressive credo, there is competitiveness. The godly pantheon for all its variety does not clash. Here, one deity is clashing against himself by those who have created different versions of him. It is not about how spiritual the version is but how well-sculpted, how much money has been spent, how many devotees it can gather, and how many celebrities. God has not only become a commodity but a way to create fissures among people.
The poor man’s feast has now become a Page 3 phenomenon.
We know some media houses have commercialised religion and festivals and taken over virtually every such space that is available. But, how can they use their front page to audaciously claim ‘The Times of India Presents’ and make Ganesha into a tacky film character? The insidious message of fighting evil is of course not to be missed, especially since the good lord is placed prominently in the foreground of the memorable monuments of November 26, 2008 attacks.
Interestingly, there is no rat as the deity’s mode of transport; instead, he is poised in the air, Hanuman-like, with a mace. While Ganesha is worshipped for auspicious beginnings and to remove obstacles, this sort of pugnacity is not quite in character. The ‘film’ is ‘coming soon at a mandal near you’. The fiction lies not in the mythology but the autosuggestion and the conniving method in the innocence of celebration.
To further whet the aggressive credo, there is competitiveness. The godly pantheon for all its variety does not clash. Here, one deity is clashing against himself by those who have created different versions of him. It is not about how spiritual the version is but how well-sculpted, how much money has been spent, how many devotees it can gather, and how many celebrities. God has not only become a commodity but a way to create fissures among people.
The poor man’s feast has now become a Page 3 phenomenon.
29.9.09
Gunning for whom?
On Dussehra it is customary to commemorate good over evil. I have seen pictures of the police placing flowers over weapons. Understandable. They are in a sense worshipping their job. Although it ought to be more than the use of weapons. If the armed forces do so, again fine. What is the chief minister of Gujarat doing bowed before guns?
He ought to be at his office offering prayers to all those musty files that have let him off. Or he should be arranging money to give as compensation.
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Image courtesy The Times of India
14.8.09
Krishna and some innocence...

I can hear the drums. A bunch of young people will form a human pyramid and break a clay pot filled with curd and lots of money. Gods don’t come cheap anymore. The stakes are up. Because devotees are full of greed.
Today is Janmashtmi, the birth of Lord Krishna. As a young boy he survived attempts to kill him because of divine intervention. He was like most boys and was raised by a cowherd and his wife. That surrogate mother, in fact, was the principal influence on his life. Yashodha. He would rob the churned milk and return to her, his mouth speckled with white residue.
That made him human.
He was surrounded by gopis and would steal their clothes as they bathed in the river and demand more butter to return their garments. That butter did not add any cholesterol to his system nor lard to his girth. Krishna has always been pictorially depicted as lean, often playing the flute.
On Janmashtmi day, that human pyramid forming takes place. As a child I recall there used to be one right outside our building, in the lane. They used the window bars of an apartment to tie the rope from one end and the other end was secured in the building across. At the centre would be the pot. The fellows who climbed up were children of the labourers, tailors, maids, cooks, drivers in the locality. We would egg them on as they tripped. Finally, the smallest one would reach the top, break the handi and they’d share the money. It wasn’t much. Sometimes, they would come round offering us prasad (holy offerings). We took it without a care about how it was made and where.
Childhood hungers are different.
I would still look wide-eyed if everything had remained the same. But they don’t. Things change. We change. One transforming the other in a cycle that spins out of shape. Now those soiled and creased currency notes are replaced by money that can be in hundreds of thousands. The celebrations are held in designated areas sponsored by companies and attended by celebrities.
The pot is higher, many more tiers of people climbing and breaking limbs to reach it.
Yet, I keep my queries aside. For, it is only during these festivals that the poor become important. They are needed to fracture bones. To dance shamelessly in the streets. To stuff their faces with unhygienic colours. To get indelicately drunk. To snivel before the gods of today, Mammons in their limousines throwing big moolah to feel they have earned their place in heaven.
The gods have given up. Their myths that spoke of sagacity have been sold to the highest bidders. Their images come in forms that are ostentatious. Oh, I said, I would not raise a quizzical eyebrow, I said I won’t…
So, this morning I added an extra dollop of butter on toast in memory of the lord. The grease that stayed on my lips reflected a childhood I was born to lose.
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Pop secularism?
Pop secularism?
Images:
Top - painting of Krishna and Mother by Raja Ravi Verma
Bottom - photograph in TOI
Top - painting of Krishna and Mother by Raja Ravi Verma
Bottom - photograph in TOI
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