7.9.11
India’s WikiLeaks: Wrong Aim
29.8.11
Kiran’s Dance, Illiteracy and Symbolism
| Kiran Bedi as performer |
After the fast-feast, there are bound to be leftovers. They make for an interesting peep into the psyche of the performers and the spectators. There has been much shock expressed over Kiran Bedi’s ‘ghunghat’ dance at the Ramlila rally.
Bedi then moved on to theatrics and enacted what she said was how politicians behaved. Bedi pulled a scarf from the neck of a young activist on stage, wrapped her head with it and proceeded to mock MPs.
"You remove one mask, then you find another one, and then another. They change words according to time and place. Never trust them," she said.
What is the objection to? That she poked fun at the MPs or that she enacted this parodic scene? Despite my antipathy towards the whole movement, I fail to understand how this alone reduces her stature. Her calling this act a “game-changer” is a bit too delusionary, but at what point in time has there been no drama in this rally?
When Anna Hazare came on the music reality show “Little Champs”, he too sang a few lines of Gandhi's favourite bhajan “Vaishnao jan to”; Arvind Kejriwal asked the kids to come to the rally and give a boost to the ‘andolan’. Many singers and actors did. This was the nature of the movement. Ms. Bedi was just playing her part.
Does anyone recall Asma Jehangir and company singing in a television studio on one of those ‘aman’ programmes? Street theatre is very much about activism. Did not Sushma Swaraj dance, and was the objection to her doing so essentially relegated to tarnishing the image of Gandhi’s Rajghat?
| Bedi as cop |
The problem with Ms. Bedi’s stance is that she, who claimed to be the dissenting voice against any authority, is now calling herself a mere soldier. She is not even that and seems more like Anna’s nurse.
During the 1984 anti-Sikh riots there were pictures of her, lathi in hand, fighting the mobs. It was an iconic image that has stayed with some of us. But in later years, even as she was honoured as a ‘supercop’, she was accused of being a publicity hog.
Let us not forget that she has endorsed a detergent to show how to clean dirt. Whether we agree with her or not, this is what has been embedded in the public mind.
As for her opinion on politicians, is not the Jan Lokpal Bill fighting against the system’s version?
What I am trying to say is that she is pandering to type and not going beyond the script because it is the best option. As for her saying that our leaders wear masks, wasn’t Atal Behari Vajpayee called the “mukhota”?
Only because some of us – in fact many of us – do not agree with the Anna caravan, I do not see any reason to respect politicans as a reaction. We must respect Parliament and the Constitution. Individual ministers are known to be venal as are individual activists.
This brings us to the other leftover issue. Actor Om Puri got a whole lot of mileage for landing up slightly tipsy and making a speech where he called our ministers illiterate:
“I feel ashamed when an IAS or IPS salutes a "gawar" who is a Neta. We have more than 50 percent ‘gawar’ Netas. Don’t vote for them.”
It has resulted in much semantic knowledge of what really “gawaar” means. Is it crass, or lack of knowledge, or just illiterate? How does it matter? Is this the first time anyone has said this about our politicans? Did not Amitabh Bachchan, a neta once, call politics a cesspoll?
Om Puri in the last couple of years has shown that you may be literate and educated but you can still be crass. Literacy does not imbue people with decency or common sense. If anything, he has insulted the very aam aadmi, the considerable numbers of unlettered people that constitute the Indian population and who this Team Anna is claiming to be the voice of.
Political leaders have been quick to trot out numbers of MPs and their degrees. I remember a forward that was sent some years ago listing out Manmohan Singh’s impressive CV. What does it mean when it comes to the real world of steering the country outside the ‘economic progress’ bubble? How has the educated Narendra Modi fared with the common people? Did not the rustic Lalu Prasad Yadav, who was seen as a standup comic, gain respectability only after he was invited by the posh management institutes to lecture?
What is most amusing is that many of these foot soldiers, by putting their foot in the mouth, are only making Anna seem more saintly than he is. They are the shoulders he can happily fire the non-violent gun from. And to think that some people believe that the elite dislike Anna because he is a poor villager. Oh sure. Had he not been legitimised by candle-light, these barfers would not have been supporting him. Isn’t he too a “gawaar” and we do have a former top police officer saluting him? What a circle within circles. If this is not politics, then what is? Or shall we say politicans trussed up for the kursi, with the readymade words, “We think it will be better to fight from within the system”?
Talking of leftover matters, I wonder why there isn’t much noise about the symbolism of two little girls offering Anna his first drink to break his fast – one was a Dalit, the other a Muslim, we were informed. I can imagine the communal harmony waalas applauding. I find it revolting. As though it is okay to drink from the hands of Dalits and Muslims. The only symbolism here seems to be the poor souls make for good water/message carriers; they cannot be the fount from which wisdom and change can spring.
End note:
Why has Rahul Gandhi been silent? It is the most sensible thing to do. The visible face of the country is the prime minister. By letting him manage with his core group is a smart move. Rahul, once he is anointed, will need the Mr. Clean image. That is probably his only USP.
14.10.09
Rahul's Pakistan and Arnie's Sikhs
Now the cute boy is acting all grown up:
“India is giving too much time to its neighbour. It is not even half as important as we are making it. India cannot be compared to Pakistan in world affairs... India has a larger role and status internationally... Pakistan shall occupy a small piece of our diplomatic policy. I do not wish to talk even for five minutes about Pakistan,’’ he said, refuting the charge that Delhi faced embarrassment after the joint declaration at Sharm el-Sheikh.
He is right about us being obsessed with Pakistan. But why has he woken up now? How does pitting ourselves against that country, as he is in fact doing, make it less important? If you don’t think something is worth it then do not say that we are better. You can be better than something that occupies the same space – in real terms or in your mind.
To get to the more crucial aspect of diplomatic policy, this is a rather juvenile statement. The small part is enough to cause us untold agony. And this small part is more crucial than attending some G-string summit, because it has to do with a stretch of land more than anything else. Pakistan is not interested in how much we are shining and our GDP. Pakistan is interested in Kashmir; we are interested in Kashmir. And, guess what? Kashmiris are interested in Kashmir. So, we will have to spend more than five minutes on anything to do with Pakistan. I know it is a heck of a long time for someone who is busy tasting different kinds of Dalit cuisine, but tough luck.

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How many Sikhs do you know in your regular life who go around carrying kirpans?
California governor Arnold Schwarzenegger vetoed a Bill seeking to educate law enforcement officers about the religious significance of kirpans, one of the five Ks that Sikh religion expects its followers to adhere to.
“This loss for the Sikh community is a reminder of our serious lack of political clout in this state. After months of hard work and 100 per cent support from our lawmakers, the Sikh voice was still not strong enough to overcome the whim of one man,” said Prabhjot Singh, chairman of the advocacy group Sikh Coalition.
Over the last few years, there has been a sudden rise in the arrests of Sikhs nationwide for carrying kirpans. In most cases, the Sikh Coalition said, the police take kirpans to be concealed weapons.
Like religious resurgence and identifiable marks in many societies, it is happening among the Sikhs too. This is not about clothes or beliefs. A weapon is a weapon. How would teaching the cops about its religious significance make it less worrisome? Would Sikhs in the US expect to board flights with their kirpans when people are not allowed to carry tweezers? I would be curious to know how many of them wear kachhas, the boxer shorts sort of undergarment. Is it feasible to wear it beneath tight jeans? These are supposed to be visible symbols to display faith, and the kirpan is to be used only as protection and self-defence.
When the Sikhs had to distance themselves after 9/11 from terrorists, they used their different faith. Now, it is their different faith that is being asked to follow what everyone considers mainstream norms of the United States of America, and it does have to do with security issues. American lobbies are pretty strong against the gun culture too.
So, does anyone have anything to say about Arnie and his move?
7.9.09
News meeows - 21
Mid-week, in one of the suburbs of Mumbai, the boulders from a hill came tumbling down with the fury of the rains. A temple stood untouched; all the hutments in the area were crushed. Four years ago, there had been a terrible deluge. In the same locality 112 such tenements were destroyed, 83 people died. A mosque stood amidst the rubble without a scratch.
I am amazed about how people have reacted. Apparently, these holy structures have given shelter to those displaced. A local politician said, “This is nothing but a miracle. It has revived our faith in god during these tough times.”
Revived faith? Is faith about a structure? I am glad there was a temple and a mosque. Now, there is talk about how people of all religions are praying at these places. If I know my city well enough, those from the lower strata have always been quite democratic in their beliefs. Every god is good enough.
But the real miracle would have been if the landslide had spared the homes of these people. If god is everywhere, then god does not need a home. People do, and they build it bit by bit, with hope for a better morrow. The even bigger miracle will be when people stop constructing places of worship in every lane and start building hospitals and proper homes and make sure that every year the financial capital of India does not make the city go haywire with one rainfall.
The gods are extremely partial and save their own homes. Sorry, this one’s not biting the bait.
I do not know how an Army Chief is supposed to behave, but General Deepak Kapoor’s statement about ceasefire violations by the Pakistani army to enable militants to infiltrate into India and “disrupt” the peace in Jammu and Kashmir don’t give out the right signals.
It makes us look as though we cannot deal with such violations.
“Firing is used as a diversionary tactic,” Kapoor said, adding that the only goal is to push in more and more people. He, however, said the Indian troops are alert and have foiled many such attempts at the borders.
Ok. So the Pakistani army uses diversionary tactics, we know about it, we are alert and have foiled many such attempts. This is a matter that should be discussed internally, at the army headquarters and with the defence ministry, and not be accessible to the media, the public and the Pakistani army.
The armed forces are about pugnacity. It is no occasion or reason to try victimhood. Or large-heartedness about how we will honour the ceasefire pact. Are we being given points on good behaviour or something? And by whom?
While ordinary Dalits strive to get accepted, Uttar Pradesh chief minister Mayawati is becoming larger than life. In an exhibition in Lucknow, she has been painted as a goddess, the ‘Dalit Devi’. Some fine arts student decides to get some reflected glory, but she ought to have better sense.

The concept of gods and goddesses are rich pastimes and certainly not for Dalits who have had to battle the faith itself. It is hugely ironical that Mayawati is not objecting to such deification; the statues are vanity and maybe to prove a point. There is one painting in which she is nestled among lotus petals with Kanshi Ram on one side and Dr. B.R.Ambedkar on the other. It is time for her to take a reality check. The lotus is a flower, our national flower (whatever that means), but it is also the BJP symbol. And this image represents Lakshmi, the goddess of wealth. This is sheer mockery.
Huh?
This is from The Times of India. Find a group of women in veils, in Bhendi Bazaar (where else?), and assume that they are carrying bags so they must be shopping for Ramzan. What does that mean? They are buying dates, fruits, kebabs for the evening? A little education: Muslim women can shop for other things for daily living. And if you want to emphasise the festive nature of the shopping, then it is for Eid, which is at the end of Ramzan. And women and men who practise the faith will not shop before the Eid moon is sighted.
So, stop getting excited and brush up on some basics.
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Poll results:
Jaswant Singh’s book makes you:
understand Jinnah - 5%; understand past Indian leaders - 10%; understand Partition - 15%; understand Pakistan - 5%; understand BJP - 31%; understand Marketing - 26%; understand Indo-Pak current problems - 10%; What book? - 26%
So, hate me as much as you will, but most of you are with me. That the book reveals more about the BJP and marketing than about Jinnah!
28.8.09
Wrong number?
In Bhiwani, a village in Haryana, a Dalit youth had to go through this. Dalits belong to the lower caste. It does not matter whether they are educated or have made some money. They are stigmatised only because they are born in what is still the backward caste. It is there in the scriptures. Perhaps, it was valid then as it pointed to certain professions, although there were clear rules about how to treat the shudras. These people, even four decades after independence, carried night soil (that is, shit) on their heads in a cosmopolitan city like Mumbai. And even today in some parts of the country they have to tie a broom behind them to clean the road on which the higher caste folks will later walk. Their shadow cannot fall on these people, and they are still not permitted to enter temples.
Legally and politically they are termed Scheduled Castes/Tribes, and the term Dalit was given to lend them an identity. It is way better than being called Harijans (children of god) that Mahatma Gandhi patronisingly anointed them with.
This is what Suresh, the young man, said, “I was trying the telephone number of one of my acquaintances on Monday when I inadvertently dialled the number of Dharam Singh (another villager). The moment I realized my mistake, I apologized immediately and disconnected the phone.’’
That is what we all do. And the person either tells us it is okay or bangs down the phone. But not for him. The next day the person who received the call brought six of his friends. They tonsured him, tied him to a motorcycle and dragged him through the streets, hitting him all the while. He could not go to the cops because they threatened him.
The police have yet to register a case and are, like old Indian bureaucracy, “looking into the matter” and that too because the Dalits have demanded action.
Will they get justice? No. I am going by precedent.
And here the papers are screaming out kitschy ads about the best Ganesh pandals for which there are prizes. The deity is fed, the devotees are fed. This is the god of prosperity. Prosperity for the few. The sculptor still lives in poverty. The guys who fix those neon lights will not prosper. The fat cats will become fatter cats. The ones in the middle will think they will get something out of all this. Make a statement. The Elephant God made from different materials.
Is prosperity about this? We should be ashamed about instances such as the one I mentioned, and it is really insensitive to say, oh, what is new? No. It is not new. And it has to be restated. That is the tragedy. So, feeding gods is not going to make your home a better place and priests dunking themselves in buckets of water are not going to bring rain.
We are ethically becoming poor. Damn all the exotica. I guess, I have got the wrong number…
12.2.09
Some cow urine and dung...if you want a 'pure' Dalit
With their “purity quotient” not matching the fancies of priests, 450 Dalit households of Tiloli village in Rajasthan’s Bhilwara district were subjected to ignominy by being told to have cow urine and dung for purification to be able to participate in a yajna ceremony.
This is 2009. We win laurels for scientific endeavours, reach space, but are still caught in a time warp.
Often such news does not go beyond making us cringe, that too over the reference to excrement. We get more bothered about how to deal with terrorism, how to fight, how to score points, how to snivel before the superpowers…
The crime mentioned in the report is in many ways worse, because it kills the souls of people, it creates deeper fissures in society and it demeans our own citizens.
India has progressed at many levels, but why can we not solve these entrenched outdated values from being discarded? What great leaps can we claim to make when we falter at every step in our own backyard?
Part of the problem is the unholy hold of religion in society. Even the Dalits, who were outcastes and made themselves acceptable by embracing the all-encompassing Dalit identity, want to be a part of the parent religion and participate in the rituals that even earlier discriminated against them.
We can blame human prejudice, but many of the differences are there in the scriptures; they may have been there to merely highlight certain cultural aspects but, as we know, religious texts get interpreted to suit whoever runs the show at a given time.
A cow that must have spent time in filth is more acceptable than a human of an economically disadvantaged group. This cow’s urine and dung is going to purify the Dalits, because the cow is worshipped. Suppose one was to go along, would this temporary purity take away the inherent low status of these people?
I know that priests in temples urinate and defecate in the patch of green behind the temples. Do they not defile the place? What about impure acts and thoughts of high-caste worshippers?
The problem is that all of us have become immune to these acts. It is as though we now accept that ‘Dalit’ is only a politically correct word to use; the attitude towards them has not changed and never will.
If that were so, then instead of the Dalits asking to participate in the yagna, they would have filed a report in the police station and the cops would have been forced to act and arrest the priests.
Will that ever happen?