The invitation Modi did not get...

Of Bukhari, politics and politicians

"Should we invite him? Say, do you want us to invite the prime minister? If not, what are we debating?" Tariq Bukhari, whatever be his other qualities or lack of them, nailed it on all the TV discussions I surfed through.

His brother Syed Ahmed Bukhari, Shahi Imam of Delhi's Jama Masjid, recently named his 19-year-old son Shaban Bukhari as his successor. There is to be an initiation ceremony to anoint him the 'Naib Imam'. Invitations have been sent out. Narendra Modi has not received one, although some other BJP members have. Political leaders from other parties as well as foreign leaders have been invited. Nawaz Sharif is one of them.

This whole package has led to a most juvenile debate — from the use of the coronation to the nationalism of Muslims. There is something cussed about how everybody plays politics to the detriment of how to deal with the immediate.

Recently, there were communal riots in Delhi's Trilokpuri. Should Muslims not address this as well? Instead of doing so, Ahmed Bukhari explained his reluctance to invite the PM thus:

“Muslims of India do not recognise Narendra Modi as their leader, hence the invite has not been sent. He may have been elected the PM, but the Muslims of India do not accept him. Narendra Modi should first tender apology for the Gujarat riots.”

Let me get this out of the way. Bukhari has no locus standi in the community. He is seen by Muslims as the head of a mosque whose primary job is as moon-sighter during Ramzan. Outside of the Chandni Chowk area he is persona non grata. Indeed, he does meet politicians and they do try to woo him to support their candidate. This works at the symbolic level of secularism.

Unlike the Shankaracharyas and certainly the RSS/VHP remote controlling organisations, there is little by way of Muslim leadership that can speak with any authority on the community. Bukhari does not even have the febrile impact of, say, the Deoband seminary in Uttar Pradesh. In that sense, he is non-controversial simply because he is irrelevant.

Having said that, I fail to understand why Kamal Farooqui of the All India Muslim Personal Law Board was screeching about how Modi is everybody's prime minister and he respects the office. In that case, he was also the chief minister of Gujarat and people could justify everything as respect for that office.

Even more unfortunate is how one invitation has again raised the question about where Muslim allegiance lies. I do not blame Bukhari for this because as I have taken pains to point out he is not in a position to decide or influence. But why are those in power even bringing up the loyalty card? Why is it not assumed, as in the case of the majority community?

The Congress Party's Renuka Chowdhary called Bukhari a social reformer. That is her problem, not that of Muslims in India. Besides, to be charitable, we have very many people in power who are hailed as reformers in full-page ads when all they have done is added varnish to derelict structures.

My first thought when I saw a clip was: what if Bukhari had not made a comment on the PM? Would it be considered just one of those occasions where a name is left out? BJP members are appearing on TV to express anger over this deliberate omission is akin to wrangling for an invite. Some have even said that if anybody attends it would be an insult to 1.2 billion Indians and display a lack of self respect.

Is the invite to Pakistani PM Nawaz Sharif a reason for the bluster? Pakistan has fired along the LoC so anybody being friendly with the leadership is anti-national goes the argument. Track II developments have not stopped. If India is serious, why is it permitting such initiatives? Why did we offer Diwali sweets to their border forces, which they declined? Why do we continue to watch their TV serials and why are their actors and singers such an intrinsic part of our pop culture?

These questions are not about alarmism, but a genuine need to understand why we resort to such passive-aggressive moves. Detente cannot be carried out in studios; it requires leaders. And pragmatism happens to be the core of politics. What we see is not that; it is pussy-footing.

Modi did invite Sharif for his oath-taking ceremony. When this was pointed out, a BJP spokesperson was livid: "What kind of arrogance is this to compare." That says it all. It is a display of arrogance that prompts such a statement. The PM's function had all the pomp and pageantry of a coronation, so for the party members to remember democracy now when some fellow will be anointed in a mosque is disingenuous.

It is also galling when they ask why people do not recall other riots. We do. Today is the anniversary of the 1984 massacre of Sikhs under a Congress regime. The PM has announced a Rs. 5 lakh compensation to the next of kin for the over 3000 killed. It is good, although late and rather obviously a point scoring move. However, if this is the precedent, will we see similar announcements for the 1993 Mumbai riots, 2002 Gujarat riots, 2013 Muzaffarnagar riots, and a host of others?

Should the monetary exchange buy justice? That would be most unfortunate.

It is also time for the establishment to grow up and stop using the public to achieve its ends whenever elections loom ahead. There is too much of a price innocent people have to pay to 'earn' sympathy gestures.

If Ahmed Bukhari, or anybody else, incites people to violence and bigotry pull him up, arrest him, try him. Just do not use every occasion to flash your prejudices and give even more legitimacy to a non-entity.

End note: Just wondering what would have been the reaction had this been a khatna (circumcision) ceremony of Bukhari's son/nephew/grandson and not an anointment.


Sex and the Prostate

I do not have a moral position on this, but if sleeping around can prevent cancer it raises a whole lot of questions about sleeping around rather than of cancer. A recent report says that if men slept with more than 20 women, it would reduce their chances of prostate cancer:

Researchers at the University of Montreal believe that intercourse protects men, and men who are more promiscuous have more sex than those in monogamous relationships. However, for homosexual men the benefit is lost because of the increased risk of picking up a sexually transmitted disease, and the damage to their bodies from intercourse. However gay men with just one partner are at no greater risk.

It does not sound right. Promiscuity does not ensure unlimited sex, for getting a partner isn't as easy as being married or in a steady relationship. There is the added woe of wooing before men can manage to relieve themselves of prostate worries.

If one includes paid sex, then it brings up the same point as the researchers have done with homosexuality — the risk of other diseases. Sexually-transmitted diseases would affect the steady partners of these men as well, and the other women too.

The reason I am emphasising this is such studies tend to be tunnel visioned. Also, a bit ridiculous. Lead researcher Dr Marie-Elise Parent says:

"It is possible that having many female sexual partners results in a higher frequency of ejaculations, whose protective effect against prostate cancer has been previously observed in cohort studies."

What about masturbation? It is assumed that multiple partners transform men into some sort of invincible creatures who in the name of the prostate also end up without any issues of premature ejaculation or performance anxiety. Besides, promiscuity is not a panacea as it is made out to be:

When a man has slept with more than 20 women during his lifetime there was a 28 per cent reduction in the risk of having prostate cancer, and a 19 per cent reduction for aggressive types of cancer.

The study observed 3200 men over a four-year period. This is not a lifetime. If we address the 28 percent reduction, do we blame the 72 percent still in the red on truant monogamous moments?

The word promiscuity itself is wrong if the timeframe is a lifetime. People rarely get into one relationship and die while in it. A sexually active youth (male and female) could well be in and out of affairs, often due to heartbreak, moving places, altered perceptions. It is not always about sleeping around. How would this qualify as promiscuity?

Without intending to, such studies end up demonising whole groups. Besides homosexuals, it also tacitly implies that women in steady relationships might cause men to get cancer. It is their duty to set them free and reclaim their health.

The worrying aspect is not the emotive nature of the relationship dynamics one might see (although multiple partners is not really a new idea), but the pressure on men. Imagine a young male reading the report. He has his career before him, a new family and a life ahead. This niggling prostate issue lands on his table. He thinks about what all he has to achieve, how much he cares about the wife and infant. Instead of pills he can pop, exercises he can do, he is told about women as the cure.

It is likely to tear him apart — his dreams, his life, he thinks, are now hostage to finding women. He is in a happy marriage, yet he will believe in the multiple theory even though he goes home and has a rollicking time. Such is the power of 'scientific' studies and autosuggestion, especially when mortality stares back, that it will be seen as the last hope before others have even been tried.

Traditionally, and psychologically, male immortality was possible with perpetuation. Now it seems he will have to find life in evanescence.


Flanagan's Wake

I like Richard Flanagan already. He has won this year’s Booker Prize for ‘The Narrow Road to the Deep North’ that I have not read. I have read nothing by him, but following the award the search has yielded some wonderful insights.

Of course, I like him for saying that he is “ashamed to be Australian” because of the environmental policies of the government. But, what is more interesting is how he gets into the mind of another real person. A good writer does not only create characers out of thin air. S/he can make the most simple reality appear profound or mystical or mythical.

Flanagan has done it with David Walsh that I now know so much about Walsh and so little about Flanagan. This he manages to do without any self-effacing sophistry. In fact, he pushes the boundaries of language to create something out of somebody. In the essay for The New Yorker, he wrote:

Attempting to describe Boltanski’s devil is like trying to pick up mercury with a pair of pliers. At fifty-one, Walsh has the manner of a boy pharaoh and the accent of a working-class Tasmanian who grew up in Glenorchy, one of the poorest suburbs of the poorest state in the Australian federation. His silver hair is sometimes rocker-length long, sometimes short. Walsh talks in torrents or not at all. He jerks, he scratches, and his pigeon-toed gait is so pronounced that he bobs as he walks. He is alternately charming, bullying, or silent. As he looks away, he laughs.

This comes somewhere in the beginning, so it has to be tantalising. Flanagan certainly knows about a good way to grab attention. From his subject as arriviste, to his perversities, his enterpreneurship of the arts and his inner demons, it is a sheer treat.

Walsh’s favorite novel is “Crime and Punishment,” and conversations with him can sometimes feel like talking to the deranged narrator of Dostoyevsky’s “Notes from Underground”: possessed, but rarely less than compelling. His obsessive desire to explain makes his thoughts sometimes seem to proceed algorithmically. Though the condition has never been diagnosed, Walsh and those around him believe that he has Asperger’s. It would explain his extraordinary gift with numbers, but it is hard to know where the condition ends and bad manners start. Walsh’s rudeness is legendary. “Let’s face it,” a close friend told me. “David can be a complete cunt. But he is also the kindest and most generous man you will meet.” Walsh funds a major tennis tournament, the Moorilla Hobart International, as well as Hobart’s MOFO music festival. There are also many and ongoing private kindnesses: kids he sponsors at Hobart’s Quaker school, support of several families, and friends he constantly helps. Pointing out that Walsh has always spent more than he has earned, Ranogajec said, “David was never motivated by money.”

I doubt if the idea behind the Booker Prize is to make you fall in love with a person the writer writes about, but here you have it. I am in love with David Walsh and I couldn’t be bothered about finding out anything more than I know about him through Richard Flanagan.

Love, Jihad and Political Lust: Colonising India’s Muslims

Published in CounterPunch

Chanting hymns and spraying holy Ganga water, a group of religious leaders and students from the rightwing conducted the purification ritual of a 26-year-old woman inside a police station in Dehradun, Uttar Pradesh. Her crime was that she married a Muslim and was allegedly forced to convert to Islam. Her saviours felt that bringing her back home and into the fold was not enough; she needed to be cleansed of any traces of Muslimness to be acceptable again.

This took place inside a police station with the cops around. It should tell us how political perceptions are brainwashing social attitudes in India.
False propaganda on love jihad

We may laud the “U-turn” of an alleged victim denying she was a victim, but will such extempore anger have any effect? In Meerut a 22-year-old managed to get nine people arrested on the basis of a false charge of kidnapping, gangrape, and conversion. For many, the conversion seemed to be the real crime that made the state BJP ring alarm bells about Muslim men going around with a seduction to conversion blueprint.

After two months, it turns out that she was forced to make these serious allegations. In her statement to the police she wrote: “I was staying with my parents, but I ran away from home because I feel a threat to my life from my parents and relatives. I went with the boy belonging to a different community out of my own will.” Her parents were against her affair with Kaleem. Some members of Hindutva groups got wind of it and offered to help. Help for them meant milking it for political gain. ‘Love jihad’ had found one more victim, according to them, and Hinduism was therefore under threat from Islam.

The story of an almost love lost that has grabbed public imagination pays no attention to the “eight others” who are behind bars. The cleric Mohammad Sanaullah was said to be the main accused in the gangrape and conversion. Why is his innocence not highlighted? By concentrating only on the love angle, the 'jihad' against Muslims is allowed to continue to regain what is thought to be a lost colonial supremacy.

Forced conversions can be tried in court, but that would need evidence, which is not available simply because this does not take place, except for stray instances. Another reason to keep the paranoia alive is to feed the fear.


He talks about converting people to Hinduism and then says, “If they take one Hindu girl away, there will be at least 100 that we will...” and he pauses, as the crowd cheers and completes his sentence to gloat, “take away”. He does not stop there and goes on to say, “If they kill one Hindu, there will be 100 that we” and pauses, as the gathered crowd shouts: “will kill”.

This is not mere rustic appeal. As a member of parliament from Gorakhpur Yogi Adityanath has used the floor of the house to declare that Hindus would need to organise themselves. “They (the pseudo-secular forces) split the country on communal lines in 1947 and there is a conspiracy to split the country again on Pakistan's agenda. There is a conspiracy against the Hindu way of life and the people are uniting against this. Hindutva is a symbol of Indian nationalism. The Hindu religion does not allow the superiority of any one religion. Even Muslims who go for Haj are known as Hindus.”

Our US-return PM Narendra Modi has been silent; the BJP cadre has been silent. Adityanath continues to be MP.  He even appeared on a TV show where he transformed the mock witness box into a speaker’s corner. The real story of bigotry is not what he said but how the young studio audience rooted for him. This was not an anonymous forum. They would be recognised and seemed to take pride in that, unconcerned about how their peers would view them. Prejudice has become the new identity.

Fringe outfits are on national television speaking in a quasi-government tone. Its members distribute pamphlets against Muslims and nobody is arrested for it. Even if it is a political move prior to polls it reveals how society thinks or how they expect society to start thinking.


The love jihad incident is deviously linked with madrassas, which will be the big target eventually. Sakshi Maharaj, another one of those godmen-ministers that are part of the righting government, said, “Education of terrorism is being given in madrassas. They (the madrassas)... are making them terrorists and jihadis...It is not in national interest.”

If madrassas are teaching terrorism, it makes no logical or tactical sense for them to be counteracted with ancient Hindu texts. India is a nuclear power, has a space mission, an information technology hub. None of this has been possible because of the Vedas or any religious text. Yet, the human resources development minister spoke to officials about the introduction of Hindu texts and epics in the curriculum and the contribution of ancients to topics like science and philosophy.


Politicising Satyarthi and Malala: The Nobel Peace Prize

The folks in Norway think thought this would be one uncontroversial award this year when the fact is it had enough matchsticks to light a fire.

Not only did the Nobel Peace Prize committee choose two disparate individuals from two countries at loggerheads, it also emphasised the differences,  although the politics lie deeper:

The committee said it was important that a Muslim and a Hindu, a Pakistani and an Indian, had joined in what it called a common struggle for education and against extremism.

Does an ongoing war have scope for 'peace'?

The struggle is not common. Kailash Satyarthi works in the field to save children from labour, trafficking, exploitation and ultimately to the basic right to life and dignity. It is a social problem with no political or religious connotation. Malala Yousafzai's struggle is specific and personal in what is a Muslim nation that has to deal with 'Islamist terrorists' politically.

It does not behoove an international body, that too one which honours people from diverse backgrounds, to use terms that are non secular when one of the recipients is certainly not expected to flaunt religion either in his work or as a representative of India.

In Malala's case, her existence as cult figure is linked with Islam. The West would not give her the time of day had it not been so. This also applies to non-Pakistani approbation for her, which is based on how to treat the Muslim who speaks out against 'Islam'. Fact is, she has not. They imagine she might, and she very well could. Just as she said at the Marxist's conference in Pakistan, “I am convinced Socialism is the only answer and I urge all comrades to take this struggle to a victorious conclusion. Only this will free us from the chains of bigotry and exploitation.”

This made her socialism’s spokesperson, and reveals the opportunistic nature of almost everybody across the ideological spectrum and speaks very little for the phenomenon who is universally available. She has just won another place – among the most influential teenagers; she shares the spot with Barack Obama’s daughters who are in the news for their style statement. But, then, model Naomi Campbell congratulating a “malaria” instead of Malala becomes news enough for her to issue a clarification. It is a funny world.

Satyarthi has been immediately put in the company of Mahatma Gandhi for his "peaceful protests". Fighting for the rights of children is not a war, although it is a battle against odds. The emphasis on peaceful protests makes it appear as though it is unusual and violence would have been the first choice when that is not the case most of the time.

Like quite a few people I did not know about India’s latest hero who had founded the Bachpan Bachao Andolan (Save the Childhood Movement). It is great work. But, will a Nobel alter the prospects of him achieving many more goals? Does the Nobel work like, say, the Oscars that help a film or a Booker that gets more readers to buy a book? I doubt it. It may benefit the winner to be more visible, but only for a while.

Does being a photo on schoolbags
bring about change?

Unless it is Malala, who is now a feminist, an activist, an education, a social reformer, and also a PM-in-waiting. If you are going to give out cute reports about how she insisted on attending class, then at least do not refer to her as an educationist. It is a good thing that her Prize has awakened a section of Pakistanis to the problem of children, but they said it also when she was shot at by the Taliban, when she spoke at the UN, and whenever she gets many of those awards they want to give someone from the Af-Pak region. What happens in the interim time between these ceremonies?

If children going to school is to be attributed to a girl being shot then it does not say much about the government or the society, and it is really unfair to the latter that has produced some remarkable people in different fields of endeavour. The west is unlikely to even look at an organisation like Revolutionary Association of the Women of Afghanistan (RAWA) for whom human rights, education and betterment of women is an ongoing struggle.

If this is a peace award, are we to take it that peace is now not defined as active participation towards the absence of war? How did Obama merit it? Can a Satyarthi, despite his genuine efforts, ensure that his fight will be to the finish to end trafficking? Can a Malala ‘reform’ Pakistan and help a transition from almost daily issues towards peace from Birmingham?

Nobody expects any individual to bring about major changes. The point is – are the minor changes really there, or is it all in the mind of observers as protectors of phenomena?


Do read A Mirage Called Malala and the comments there.


Sunday ka Funda

Sometimes, soundtracks make you cry. Sometimes, simple words do. Sometimes, your thoughts find mirror images. From one of my favourite movies.

Yu Shu Lien: The Green Destiny Sword. You're giving it to Sir Te.
Li Mu Bai: I am. He has always been our greatest protector.
Yu Shu Lien: I don't understand. How can you part with it? It's been with you a long time.
Li Mu Bai: Too many men have died at its edge. It may look pure..., but only because blood washes so easily from its blade.


Line of Uncontrol

The shells that came in. Pic: Reuters

There is tension on the border again. For the past one week. India will not talk with Pakistan. Everybody knows this standoff won’t last. Cannot.

What is shocking, however, is the tone. Civilians have been killed, and nobody seems concerned about that. It is all about flexing muscles. The PM woke up from his slumber – and these days it includes giving automaton high-maintenance speeches at election rallies (his terrain) for assembly polls in Maharashtra – to get into I’m ok, you’re ok mode. “We have responded with courage to ceasefire violations,” he said, “Everything will be fine soon.”

How soon is soon, how fine is fine? Who is he talking to – the general junta, his party members, the armed forces, the opposition, Pakistan? This is what he should be telling those who are vulnerable.

I watched one TV debate and all I could hear was the anchor blabber about pulverizing Pakistan, as though the all of Pakistan and its government were sitting at the Line of Control.

Defence Minister Arun Jaitley said:

“India is a responsible state. It is never an aggressor. But at the same time, it has a paramount duty to defend its people and its territory. Our Armed Forces particularly the Army and the BSF in this case have only one option – that is to respond adequately and defend our territory and our people.”

It begs the question: Why did they not do so when the first incursion and shelling took place? How did it reach those civilian areas? We have not shied away from aggression, so we don’t need this halo effect now. The minister further added:

“If Pakistan persists with this adventurism, our forces will make the cost of this adventurism unaffordable.”

What is the measure of affordability? We do know that Pakistan is a nuclear power and it has got aid and the ability to generate money. If it is about making it unaffordable in socio-political terms, then we are dealing with a nation that has suffered defeat a few times.

Some views suggest that Nawaz Sharif wants to divert attention from local issues; others suggest that Modi is using this to gain points for the polls.

Across the border, the Pakistan People’s Party has a court jester in the form of its patron-in-chief Bilawal Bhutto.

Last month he had said, “I will take back Kashmir, all of it, and I will not leave behind a single inch of it because it belongs to Pakistan”, provoking titters from Kashmiris. Now he says, “Another attack on LoC. Seems India adopting Israel model vs Pakistan. Modi must realise we can retaliate unlike his victims from Gujarat.”

Not only is this juvenile, it is vicious. This punk is using victims to further the cause of his adrenaline. Those displaced in the Gujarat riots are indeed in no position to respond simply because this is not a movie. Real lives are different. He might like to talk to those in Baluchistan, Waziristan and even Karachi. He is not in power, but if this is the only way forward for him then he has already lost it.

I have not read the Pakistani papers, but it is bound to be a blame game.

This has continued for too long – the rabble-rousing on TV and social media, the verbal duel between politicians, and the inability to protect our borders, which is how civilians get killed. Why don’t we examine that?

No leader or army person has a right to place the lives of innocents at risk to further their macho political machinations and greed. Jammu and Kashmir is barely getting back on its feet after the floods, crops, trees have been flattened and these people are talking about bulldozing. 

It might help a great deal if the media is told to shut up. We do not need opinions of ill-informed news anchors who drool over the possibility of war. The border areas are not your studio nor our living room.   I have been cynical about staged 'aman ki asha' projects, but if I had to choose between peace and war, it will be peace by a long shot. Whether it is with Pakistan or Timbuktu.


Holy cows and cartoons

India loves cows, the temple variety not the ones left with festering wounds to forage in garbage dumps. The new government is serious about cow protection. As I said, we love cows, some worship them.

So, when a cow knocks on the door of an elite space club should it be considered insulting? According to the Indian worldview, the cow should have the right to be there, was in fact born to be there. Why, then, did some demand an apology from the New York Times for this cartoon in response to the Mars Orbiter Mission?

Do we consider the farmer and the beast any less when compared with our space missions? If so, then this is cause for serious concern. India is largely a rural country and agriculture continues to be its mainstay. How does it convey the image of a backward society when this is what feeds us as well as a few importing countries?

The farmer is not being obsequious about entering the elite club; he is assertive. The cow too is rather saucy and sanguine. It is the westerners reading the news who seem to be worried and shocked. They look backward because they have not come out of their cocoons to keep in touch with the world to see how far others have progressed, far enough for India to be the only one to succeed in its Mars Mission at the first attempt.

We anoint a scientific operation with a Sanskritised, almost mythified, name like Mangalyaan, we pretty much treat it as some sort of divine intervention, and then we project our insecurities on others. Strangely, I hear that Malayalis objected to it most on social media because many of ISRO’s scientists are Malayali. What does this tell us about our parochialism? It is natural to feel proud of one’s own, but let us not see a slight where there seems to be none.

The farmer and the cow are as much images of India as the camel and the bedouin are of the Middle East, in fact more so. It does not mean we have nothing else. If anything, this is a paean to the India of the majority – the villager. It is true that the farmer did not send the mission into space but scientists may come from rural backgrounds. Have we forgotten the euphoria upon the success of the mission? The most telling picture was of women scientists with flowers in their hair jubilating.

If we have a problem with the cartoon, then why not with this impression of what is Indian womanhood from a certain perspective? That too is a stereotype, where the lab-coat is seen as elite privilege.

After being pressurised, the newspaper apologised. Andrew Rosenthal, editorial page editor, said:

“The intent of the cartoonist, Heng Kim Song, was to highlight how space exploration is no longer the exclusive domain of rich, Western countries. Mr Heng, who is based in Singapore, uses images and text - often in a provocative way - to make observations about international affairs. We apologise to readers who were offended by the choice of images in this cartoon.” He further added that the cartoonist “was in no way trying to impugn India, its government or its citizens”.

India is too vast; the people are too many and disparate. That leaves the government. This mission did not happen overnight after Narendra Modi came to power, so it is not the success of the present government at all. But I see this more as NYT trying to still play host to the PM after his NRI-slavering visit. The Indian authorities might see in this censorship of a kind an opportunity to use as precedent whenever we are faced with some truth even if it is not, or should not be, inconvenient.

We’ve got the apology from NYT (and it is always great to see NYT apologise, for different reasons), but are we going to hide the farmers from us? Will cows be placed on pedestals behind walls? Why can’t we own up to what is ours?


The Dumbing Down of Debate — Of Bhagwat, Jayalalitha and a news anchor

Why are we a part of so much noise?

Sometime last month, a friend from Pakistan sent me a text message after a long gap of non-communication. He began by asking why I had not written anything on azadi and inquilab, the public protests of Imran Khan's party. I did subsequently post something, but the fact is that unlike earlier I did not feel the need to time it.

Part of the timing thing is, of course, old journalistic habit of commenting on an event or doing a follow up feature story. It wasn't mere deadlines I was meeting; thoughts were racing through my mind and wouldn't rest until they were put down. The mental race continues.

However, I have begun to wonder and ponder. There are many reasons for it, but here are a few.

I was trying to locate an old column of mine after Jayalaithaa's arrest. Not only did I recall where it was published around the time when the case first got in the news, I remembered the picture that was used as well. While rummaging through the piles, I stopped. What was I doing and why? Did I want to scan the piece and put it up? What would it achieve? Did I want to use bits of it? Both were possibilities, and although my views are not dated I am conscious that despite the long articles written now, what registers most are stray sentences. Like some others, I do have a few of such sentences that can be highlighted. But, it is tidbits that seem to overwhelm — the number of the Tamil Nadu CM's domestic staff, what she ate, drank, wore. Would one want to break the linkages, the ingrained cohesiveness? Would one want 'light' readers to snigger about what they register as pop psychology, the calling out of which is another pop fad?

In any event, I gave up the search. Along the way, I found several pieces. One of them was on the RSS, another mentioned Mohan Bhagwat, who is in the news today because as chief of the Hindutva organisation he managed to get direct entry into national TV as Doordarshan telecast his speech live. If he has said pretty much the same things on earlier occasions, why should what happens now surprise me at all? Nothing has changed. If anything, it is the public secularists who are claiming their pound of flesh by revealing how fearful they are when they cannot even critique this kowtowing to a non-party organisation and drag in religious heads of other communities that do not — and thankfully so — have the standing to be so propped up.

It is the political wayfarers who find sustenance in such liberal rabble-rousing. In the process they ignore that history was no different. Perhaps, the ignoring is willful: It is about grabbing a spot in the sun. It is about a whoa moment holding on to the crutch of a meme to make a point that skims only the crust and lacks the drive, patience and integrity to probe the crux.

One would understand had such testosterone response been from novices. Why do seasoned analysts too join in the dirge of "We are going downhill" when all this has happened before, and not in ancient times? It has happened before our eyes in the 80s, 90s and the 2000s. The RSS speeches are the same.

What we should be doing is to keep our antenna up and raise our voices instead of looking like frightened deer before headlights. There is a horrible fallout of this: the guys in the front are getting hit. The mastermind is safe. For example, Doordarshan gets blamed for the Bhagwat speech when we know that the national channel follows government diktats. Besides that, attention is diverted from similar rightwing nonsense from previous regimes. It is one reason you rarely hear about the 1992-93 riots. This bothers me a lot.

Everybody likes a good fight, to be able to nurse wounds and egos, knowing well that in this junk-food version of news things come cheap and don't last long. And that is such a convenient thing for them. There is no fealty expected in the long run, no commitment.

During the PM's trip to the US, the way the word Modi was used revealed how indebted many in the media are to the new government and its head. A play on the name became less pun and more about building the cult.

Following an altercation between a media person and the rightwing cheerleaders, an industrialist close to the PM reportedly conveyed a message that Modi regretted what had happened. This is what should concern us more, that a businessman is acting as the conduit between a PM and a journalist.

Those holding forth have little or no experience in or about the media, just as the neo-experts are not experts at all. Journalistic space has been taken over by rightwing think-tanks or liberals with too many books and a lot of dust in their shelves. All that is debated is not news. Trivia and gossip too are discussed, and they have a place. But in the enthusiasm to legitimise the trivia or the addenda, opponents are getting more importance. Which is what they want and what they probably incited. Worse, the serious is getting reduced to the level of the frivolous, with its own version of flouncy bouncy analyses.