31.1.16
The court of yarns
As I was about to enter the court building, it seemed as though life had stopped. I couldn't move. One side of my sandal had given way. I'd have to limp. I chose to pick up the sandal and pull out the dangling sole. Quite nonchalantly I wore it back. That's when I heard a short laugh. A lawyer. I smiled back.
"Affidavit? I'll do."
"No thanks," I said.
Suddenly, as if the silence had been broken by a click of the heel, I found about six men in coats offering to notarise and legitimise any form I'd give them.
It was a sad sight. These men (no women were around) had earned a law degree. Yet, they were reduced to hawking their services in the streets. Think of the disparity between the uncertainty of their jobs and the famous lawyers with their well-appointed chambers earning in lakhs for just a one-hour consultation.
I stood near the lift and asked where I'd get the stamp paper. "After one hour," said a man chewing paan.
I decided to go up, anyway.
It was dark on the floor. "Kya?" I turned around. A peon wanted to know what I wanted. "Aadha ghanta baad," he said. It was progress. From one hour my wait had reduced to half. There was a room to the left. I stood at the door. A big-built man in a white bush-shirt smiled. "I am looking for stamp paper. May I wait here until they open the counter?"
He invited me in and motioned towards the chairs near the windows. It was bright, so bright that every speck of dust on the tables was visible. For the next 30 minutes, I watched.
Plastic chairs were stacked over one another and some staffers sat on them in their stacked state. Umbrellas were opened to dry, even though it wasn't raining. The sweeper began work, and dust flew leaving a temporary cloud of smog.
There were lockers with names of lawyers. One of them entered. There was a picture of a deity on his locker. He bowed before it. Then he brought out his papers, locked it again, and bowed before the image once more before sitting down to open the files.
This was repeated by at least two other lawyers while I was there. One of them, after performing his religious duty for the day, did not seem too happy with my presence. I might have intruded into his private space, and although I had tried not to gawk, I'm sure even a sideways glance would have bothered him.
It was nearing 10 o'clock. I went to the counter. "Five more minutes," said the woman. I went back to my window-view seat. The room had filled up, everybody was working, yet there appeared to be slumber in their air. It reminded me of holiday afternoons of my childhood where everybody was busy reading, knitting, playing cards, or just snoozing.
I realised it was past ten. There was a queue at the counter. This was unfair. Would I have to go and stand in line after having waited this long? No. I was asked to go to the other side. The task completed, I returned to that room and sought out the gentleman, a clerk, who had let me sit there. "Any problem?" he asked.
"No," I said. "Just wanted to say Thank you."
He shook his head all around and spread both his hands and said, "Work done? Good, good."
I stood near the lift. A board in Marathi read, "Thooku naye." Do not spit. The peon made a fixing lightbulb-like gesture. "Neeche nahin jaata." No lift to descend.
With sole-less shoes I started on my way down. The staircase walls were peeling, the steps were dirty. As I reached the ground floor, I was shocked. There were commodes and a flush tank. Hay and cardboard were spread around. These must have been the toilets. A woman was sweeping. She kept sweeping into the spot and from it. I waited on the second-last step. She saw me and gestured that I could pass.
In less than an hour I had experienced without barely any verbal exchange the lives of a few — from their worship to the way they drank their tea, from the dust on their files to the sweat on their faces, from umbrellas drying to eyes squinting at the sun. Lives we pass by everyday without pause for thought.
And to think that all I needed was a stamp paper that would certify an identity.
27.11.12
Aamir Khan's Khap Panchayat
What happened? A man is killed after appearing on 'Satyamev Jayate
'.Is there a limit as to how far reality shows can and should expose the participants? When people are willing to have cameras placed in hospital rooms to capture their battle for survival, or even impending death, how valid is the query?
I have consistently questioned the ethics of Aamir Khan's show 'Satyamev Jayate'. The host had begun to believe he was a messiah, riding on lachrymose glands. One thought, disgusting as it was, this is where it would end: Sunday mornings of chicken soup for the soul, followed by the main course of 'this is life' shrugging.
Unfortunately, the attitude remains one of arrogant consciousness.
Abdul Hakim eloped with Mehawish in 2010 against family opposition. The difference in status was the reason cited. The khap panchayat issued a death edict. Adoli village in Bulandshahar district of Uttar Pradesh became more than a dot on the map of India.
On Thursday, Hakim was on his way to get medicines for his pregnant wife; five men pumped bullets into him. Was this a family dispute or honour killing?
Had they not appeared on the TV show would they be saved? Other people are indeed killed even when they don't appear on television. Yet, when a case is highlighted and ordinary people are transformed into media-propped bravehearts, then the irresponsibility of the medium ought to be questioned.
Aamir Khan, upon hearing the news, said: "It was completely their choice. In fact, when I met the couple before our show, they expressed the fear of being killed. They were already getting threatening calls."
Why, then, did he not dissuade them, since the purpose of the show was to help society? Or, wasn't it? 'Satyamev Jayate' was catering to voyeurism, not conscience. It had a clear agenda to mimic soaps, but make it sound realistic. Is that why their faces were not blurred nor their names changed?
One notices this sort of 'authenticity' increasingly creeping into the electronic media. Real people are like us or those around us. It is about being a bystander at an accident site, or even a neighbour of someone who commits suicide. We become part of contemporary events, some of which are deliberately exaggerated.
The manner in which such shows sit in judgement is a form of khap panchayat. They too issue diktats and use the vulnerability of those who suffer. Abdul Hakim was a casual labourer. How did he benefit? Was he desperate to appear on TV.
One would think there'd be some introspection. Instead, Aamir Khan said: "Disturbing and unfortunate incident. Will speak to the government authorities in UP to help and ensure the family is safe. The culprits must be brought to the book. The case is registered on the basis of right facts."
How does he know? If he has the clout to talk to the government, then why not talk about the role of such TV shows?
The case is registered, we know. Now, it is time for 'talaash'.
22.9.12
Tussi chha gaye, Sardarji! Will Manmohan Singh's Moment Last?
Time to roll out the red carpet? |
- I know precious little about the economy in terms of fiscal deficit and inflation. Therefore, I cannot see the issue holistically.
- He addressed the nation directly, instead of selecting a favourite media outlet to express his views, which is truly what a leader ought to do.
“No government likes to impose burdens on the common man. Our Government has been voted to office twice to protect the interests of the aam admi.”
“Let me begin with the rise in diesel prices and the cap on LPG cylinders.
We import almost 80% of our oil, and oil prices in the world market have increased sharply in the past four years. We did not pass on most of this price rise to you, so that we could protect you from hardship to the maximum extent possible…Much of the diesel is used by big cars and SUVs owned by the rich and by factories and businesses. Should the government run large fiscal deficits to subsidize them?”
“Where would the money for this have come from? Money does not grow on trees. If we had not acted, it would have meant a higher fiscal deficit, that is, an unsustainable increase in government expenditure vis-a-vis government income. If unchecked, this would lead to a further steep rise in prices and a loss of confidence in our economy. The prices of essential commodities would rise faster. Both domestic as well as foreign investors would be reluctant to invest in our economy. Interest rates would rise. Our companies would not be able to borrow abroad. Unemployment would increase.”
“You should know that even after the price increase, the prices of diesel and LPG in India are lower than those in Bangladesh, Nepal, Sri Lanka and Pakistan.”
“The world is not kind to those who do not tackle their own problems. Many European countries are in this position today. They cannot pay their bills and are looking to others for help. They are having to cut wages or pensions to satisfy potential lenders.”
“The world is not kind to those who do not tackle their own problems…I am determined to see that India will not be pushed into that situation. But I can succeed only if I can persuade you to understand why we had to act.”
9.9.12
Sunday ka Funda
"The revolution is not an apple that falls when it is ripe. You have to make it fall."
Dr. Verghese Kurien did not need to do that. He just made the villagers of Anand in Gujarat realise that the milk their cattle produced could reach all of India if they got together. It came to called the White Revolution in the mid-70s. The brand Amul is now part of every household in some form.
I once saw him at Mumbai airport. Bureaucratic safari suit. Eyelids with many folds. The face of a philosopher. To my surprise, many people recognised him - those one might consider to be more likely fans of film stars or cricketers were either staring at him or wanting to talk with him. It was the sheer power of what he had created. How else could one explain this at a time in the mid-90s when there was no exposure via social media or quick snapshopts on TV? At a time when I recommended to a friend visiting from overseas the film Manthan (produced by the milk cooperative) that I had watched thrice and his response after the first few scenes was, "Did not know you were such a dehati (villager)?
I can recall so many scenes and that simmering one where Smita Patil is washing her legs and her eyes meet those of Girish Karnad, loosely based on Dr. Kurien, and the rustic Naseeruddin Shah who keeps spitting out "Aa sisotee" (this society, for the cooperative).
The song from the film continues to be used in ads. This is what revolutions are - when people are not encouraged to protest but create. And the milk and movement continue to flow...
7.1.12
Symbols and the Poll Cabaret
Vote the hell! Acting as spoiler, the Election Commission is going to make Uttar Pradesh pardanasheen (veiled). So Mayawati and her saathis, the haathis will be covered:
"The Commission has decided that statues of the CM and elephants (her party symbol) will be draped," Chief Election Commissioner SY Qureshi told reporters here.
Apparently, it is poll time and no such promos are allowed.
Those statues are gross anyway, but why is the EC spending so much time, money and effort when the CM looms larger than the jumbo? Is a statue more representative of the person than she herself is? Will all Congress candidates have to wear gloves to cover their hands, their party symbol?
People are bribed with everything from trips to pilgrim sites to CCTV cameras. Indian democracy can wait; let the fun begin.
It is like Moulin Rouge in the streets. Elections in India are a combination of dance, drama, pantomime, jugglery, and the acrobatic skills of purveyors of false hope. You will hear of the new voices raging like matadors towards bulls, but the red rag is often a cloth of blood. Or a clot. If this is pessimism it is internalised by the very karmic feed from the environment.
But that does not matter. We care little about who is in power and more for getting them there. The pre-ballot ballets are what make it so very interesting. You might find a cow with slogans scrawled on its body or an elephant with posters stuck on it; loudspeakers in open jeeps belt out patriotic songs to Bollywood tunes and film dialogues pass off as socially-relevant messages; election symbols can make you chuckle – would you vote for an independent candidate who thinks a balloon represents her/him? Flowers, birds, animals, vehicles, body parts are on display as party symbols.
Promises are made for rose gardens…yes, they do promise you a rose garden…in a country where people need a place to defecate, where women squat near drains with umbrellas hiding their faces to cover their shame as they extricate remnants of malnourished meals and contaminated water.
These people will be taken in trucks to vote, with bait of a little money or a little ride. The rich will celebrate in fancy bars and watch exit polls as they drink their gin and tonic. The glossies will flash pictures of them showing us their inked index finger, the nail varnish a bright fuchsia.
Gods are brought out in the streets – every faith is pandered to, no god should be unhappy. The people? They are god’s slaves. They are the slaves of leaders. They are the slaves of helplessness. They are we and we are they and we know the difference so well. That is why someone sits on a high chair and gives speeches about the horrible state of affairs. These people get elected and stay behind barricaded walls, eat beneath the light of chandeliers as large as ceilings and from crockery with gold rim, and drink off glasses so fragile that when they break they make no noise.
This is not the only silence you will hear. The silence of people with no voices but feet that can be dragged to the booths to put their stamp on someone’s name, never their own. The faceless ones who live for those days when life is a cabaret.
3.11.11
Whose campaign is it, anyway?
Silent observers when a ghastly crime occurs and 25,000 supporters for the victims once it becomes news. What does this tell us? Citizens’ awakening is an important aspect of civil society, but are individual cases of ‘no tolerance’ enough?
The news: At Amboli in Mumbai on October 20 after a night out a group of youngsters were in the street having their post-dinner paan. Some goons tried to molest one of the girls. After a verbal tiff, they returned with more men wielding sticks and knives. Keenan Santos and Reuben Fernandes, the men in the group, were assaulted in the most horrendous manner. Keenan died soon after reaching the hospital; Reuben survived a little longer. These two young men are dead. Their friends had tried getting through to 100, but no cops turned up. And no one helped them – restaurant staff, hawkers, passersby.
This news has been reported from the day after the incident. The campaign group is doing its best. However, I do hope they stay away from the ‘conscience-pricking’ lot. Let it not turn into a media event, although it is in danger of becoming one now that it has gone ‘viral’ on social networking sites. I understand the reach, but the idea being pushed is to have a “Jessica-like fast-track justice”. The Jessica Lall case dragged on for years because the culprit was influential and the people protecting him were too. There are still unresolved cases, including that of Aarushi and many unknown numbers.
To what extent is citizen journalism a viable alternative? Can it ensure that cops are on duty, that the emergency helplines are available, that goons don’t stalk the streets for prey, and most important of all that people who are around assist those who are being assaulted?
Think about it. It is easy for us sitting at our keyboards to talk about how the hawkers and those in the restaurant should have come forward, but how many of us would have done so when you see a bunch of guys molest a girl who is with her male friends and there is an argument, after which they have the gumption to return with weapons? It is not just fear of the consequences of intervention, but of having to give statements to the cops, attend court hearings, always be on tenterhooks that the criminals or their friends could trace us and make life miserable.
Would we, who are now talking about a campaign and candlelight vigil, ever go and help a female hawker?
What those who are fighting the case – and do not call it a cause because it will immediately become just another ‘rally’ing point – should ensure the safety of the friends. Then, get the police to act. The culprits have been identified and confessed. There is talk of stricter laws. Of course. But can a law prevent people from indulging in such acts?
Indeed, as they say, this could happen to anyone. It is not a question of ‘could’. It has.
Posters and support groups need to push for access to emergency numbers besides 100, and the presence of police chowkies or at least cops at night every few kilometres where there is social activity going on. These culprits do not have clout, fortunately.
That is the reason I say: avoid the Jessica Lall reference. Her killer, who is now serving life imprisonment, has sought parole from the Delhi High Court to attend his brother’s wedding. What is shocking is that on earlier occasions when he was granted parole he would visit discotheques and violate the other conditions. Apparently, only a one-year conduct of the convict is taken into account for granting him leave. I do not see how convicts, unless they are dreaded criminals, would get away with misbehaviour inside the jail premises. Their conduct would out of necessity be quite unremarkable, and harmless within the confines of prison walls.
Should a person serving a life term be granted parole at all for anything, except perhaps a tragedy in the family? Can you picture this guy dancing at his brother’s wedding? I would imagine that his friends, or even onlookers, would take photographs on their cellphones and post them on some networking site, which will immediately be grabbed by the media to show us the ugly face of justice. Why do they not say anything before? After all, the Jessica Lall case was touted as a media victory.
Just the other day, there was a protest against the immolation of Tibetans and the brutal Chinese regime on the eve of the G20 Summit to pressurise various government heads to raise the issue. It is a subject that gets mileage, but no concrete action is taken.
Before the rally, an email was circulated. It said, among other things:
We, the Delhi Chapter of Students for a Free Tibet, with a bulk number of members and Indian supporters are organizing a protest action tomorrow. The action will involve street theater, flash mob, and photo opportunity. If you're interested in covering it, please get in touch with the organizers directly. They can fill you in on more details.
"Photo opportunity"? This is what always worries me.
Citizens, however concerned they are, play into the hands of some establishment or the other. It could be the government, the police, the courts, the media and the ‘watchdogs’, who just wait and watch.
RIP Keenan, Reuben, Jessica, Aarushi, Shivani,Tibetans, and the thousands that go unreported and unsupported.
1.11.11
Coronation Skit: Saif Gets Co-opted
Saif had said that this business of royalty is not applicable anymore; India is a democracy. He should have stood his ground. We do still have these princes around, especially in Rajasthan, transforming their palaces into fancy luxurious hotels while playing on public sentiment. Some enter the political fray and while in Parliament they are the epitome of modernity, what with their western education, but once they reach home turf they are quite willing to be addressed as “Your Lordship”. They get married mostly within the clan or with other royal blood and we still see these princesses, graceful rajkumaris, in special editions of glossy magazines. Even if these royals are running restaurants or designing high street clothes or, of course, promoting the gay cause dressed in pink feathers on their turbans, they still get this halo treatment.
Many bring out their antiques and heritage garments in the name of promoting tradition. This is self-promotion. Not one of them has the courage to shun the pomp and pageantry. To make it seem that it is the junta that wants to keep the symbolism alive is only a small part of the picture. Does the junta, often quite conservative, have a say when these rajahs and nawaabs indulge in their extra-curricular activities? Is the junta allowed to voice an opinion when there are fights over wealth in these regal families? Who represents the junta to anoint the princes? The panchayat? It is a political body. So, these men are just ensuring a constituency.
Since Saif had clear opinions about Indian democracy, he should have not gone ahead with the pagdi (turban) ceremony. It is too soon after his father Mansur Ali Khan Pataudi’s death, anyway. If this is a democracy and he was not ruling, why the hurry to fill the space?
Someone tied a turban and he now has a title. It means nothing, he believes. It would be a fine initiative if he stepped up and said that he had respected the views of the people (if indeed there were such views) and now as their prince they must respect his and follow the government directive. Many of these princes talk about how they are upholding both tradition and modern values, when all they are doing is ensuring that Godiva chocolates are placed at bed-turndown time in the rooms that have an odd ode to culture with a miniature painting or ‘theme’-based furniture and upholstery.
And the media that goes on about the new India, the India that has come out of the stereotype, has been covering this ‘small’event with television interviews on the coronation. If you want the rights of a democracy, then do not make a farce of what it does not stand for only because you get to see blue blood. Of course, the channels will also benefit by getting the ads of the 'prince' endorsing a vest.
Democracy is, I suppose, a fleece market.
8.9.11
Anna Effect on Delhi Blast
- After the Rajiv killers’ delayed sentence by the Tamil Nadu High Court and Assembly, certain sections of the media want to ensure that it is not seen as a precedent for Afzal Guru. Keeping silent about any mention of him is smart.
- It is good opportunity to work on some home-grown terror groups, especially the Johnies-come-lately, because there is obfuscation regarding their motives and they are easier to round up as suspects.
- That was quick.
- The Kashmir angle will give the government its own ammo to deal with Afzal Guru rather than be seen as following HuJI’s diktat.
- Did the Intelligence Bureau know that the judiciary would be targeted? Even if it did, how could it handle the situation? Insist that people tag along sniffer dogs with them?
“India is seen soft targets for terror attacks as political system protects only its own” – Shekhar Kapur
“Wake up Mr. Home Minister. Please protect the citizens of this country. Innocent and ordinary lives are equally important” – Anupam Kher
(c) Farzana Versey
28.8.11
Sunday ka Funda
Gaman remains one of those rare gems that silently revealed such displacement – crowded streets and vacant eyes. Two ghazals from the film...
Back in the village, the woman waits. The torture is no less as memories tug…
Movie: Gaman
Singers:
1. Suresh Wadkar
2. Chhaya Ganguly
Music Director: Jaidev
Lyricists:
1. Shahryar
2. Maqdoom Mohiuddin
Actors: Farooq Sheikh, Smita Patil
Year: 1978
26.8.11
Manmohan Singh's Soft Stance
Sonia would have handled it with greater maturity, are the whispers doing the rounds. The Hazare cabal is giving us titbits about which minister is more “pliable” and it is supposed to be a good thing. We, who complain about lack of spine in our leaders, now want them to bend over backwards.
This push-the-buttons sort of democracy is detrimental, and now we have sheer desperation:
Prime Minister Manmohan Singh on Thursday paid fulsome tribute to anti-corruption crusader Anna Hazare, calling him the embodiment of “our people’s disgust and concern about tackling corruption” while defending his own record by inviting the opposition to scrutinize properties he or his family members had acquired in his 40-odd years in public life.
No, Sir, he is not. Where was he when Bofors happened? Would the PM say the same thing had he raised that bogey? The people involved here are not disgusted with corruption but how they cannot get their way despite it being around. Big businesses have thrived on corruption – getting permits for their industrial units that they know will go beyond the limit allocated. These corporate houses have the most corrupt practices going on. Newspapers that take money to splash photographs are joining the crusade. Doctors, lawyers, teachers who give ‘extra tuitions’ often transact with cash – does anyone know how much of it is accounted for? And these are the ‘angry people’.
Why should the leader of the largest democracy have to kowtow to an individual? And why is he “hurt” over his reputation being sullied by a bunch of performers? These are ‘non-state actors’. Why was the PM not concerned when there were misdemeanours committed earlier?
“In the course of seven years as prime minister, I may have made mistakes. Who is above making mistakes? To err is human but to accuse me of evil intentions, of conniving at corruption is a charge I firmly repudiate.”
Fine. But as the prime minister, it is not only about him. It is about the whole system, and that includes the sabre-rattlers at the Ramlila grounds. Manmohan Singh has erred by not acting on several occasions. So, why this need to act now, and for whom?
“I respect his idealism. I respect him as an individual. I applaud him, I salute him. His life is much too precious and therefore, I would urge Anna Hazare to end his fast.”
What a sorry comment. There is much of this in op-eds, and I wish people would just say it. Anna Hazare’s movement is opportunistic, and an arrogant one at that. It is being marketed as idealism only because people are gathering around. Every life is precious. As the PM he should be concerned about the many unnecessary deaths due to basic lack of health facilities, due to the heinous crimes committed in the name of religion and honour, due to patriarchal attitudes, due to quiet deaths in prisons. If anything, this shows that those people are not corrupt enough to bribe their way to avoid death by torture. What does the PM have to say about it?
Nothing. Instead we get this:
“…in the two-and-a-half years that is left to us, we will do everything in our power to clean the system of this country.”
Besides being an absolutely ridiculous statement, he appears to be making himself answerable to a group of people who have not fought an election. Does anyone have details about the ‘aides’ – who they are, their source of income, their past record, their future plans?
One of the reasons our PM is trying to work this out is that his constituency is largely made up for these people. The educated, the ‘sensible’ middle clsss and the ‘sensitive’ rich. When was the last time you heard about the small grocer, the farmer, the cobbler bribing anyone?
Has anyone seen the ad for some chips where there is a rally and spotting a pretty girl Saif Ali Khan goes up to her and says, “Candle-light vigil ke baad candle-light dinner?” She is charmed by his munchies. They go crunch-crunch together. The poor ad agency must have thought it was doing a public service campaign, but it has revealed the true nature of this hollow movement’s exclusivist nature.
If it is fairly certain this government does not have a chance, has anyone thought about the alternatives? Will the Bill be written in stone and apply to subsequent governments? Is there any guarantee they will not tamper with it?
Manmohan Singh may want to leave with some glory, but he should do it by standing up for the democratic process as is constitutionally established and not under pressure from an unrecognised group. It is time he gave statesmanship a chance instead of sticking to good old politicking. (He is not seen as such, but that is the Myth of Manmohan Singh: The Follower as Leader I wrote about.) Even the media heroes are making noises about how while Anna is fasting others are having badaam-pista. So? Are these anchors starving?
And for those who have compared this to the Arab Spring, look at these pictures after Muammar Gaddafi’s mansion in Tripoli was destroyed.
20.8.11
Where's the shame?
We went off on our way. There were rows of what people called home. A large plastic drum of water took pride of place, a cot stood outside against a gunny sack ‘wall’, clothes washed in dirty water were drying on loose ropes. A woman wiped her face with the loose end of her saree; men sat vacant eyed. I do not know where they come from, but they are Indians.
But the worst possible flaunting of it is by the popcorn crowd. At a fashion show they are flashing it:
And here in all our countries people are busy discussing the best dates to break the fast at iftaar. Do we have any shame? Some Pakistani bloke has decided to emulate the kneejerk Indian ‘revolt’ and go on a fast. Will he address the issue of such rampant carnages taking place every day in his country?
Everytime some outside forces enter they change the psychological landscape of a place. Yet, where is the feistiness of the locals that they destroy what is theirs and, in fact, play into the hands of those waiting to catch?
29.6.11
Chatting up the media = barking up the wrong tree
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Hear, hear? |
The media should be the last refuge of the Prime Minister of any country. I think our ministers are too vocal without saying anything – whether it is home minister P.Chidambaram whose bright idea it is for the PM to have these gup-shups, or the social networking guys who provide bird feed or the Digvijay Singh types who use the rattler to create a noise. Occasionally some sense comes out of it, but politics and leadership are not occasional sparks.
Manmohan Singh’s interaction with the media will be as scripted as his speeches. If anything, it will create fissures among different groups as to who gets to attend these special sessions. Five senior editors are being invited. The first meeting was today. His office is expected to release the transcripts.
This is as pathetic as Anna Hazare holding the government to ransom. And it is unfortunate both ways. One, this amounts to fed information. The editors may ask questions but one can be reasonably certain it won’t be open season. Dr. Singh will know what is being asked beforehand – and most senior media guys tend to err on the side of propriety when it comes to dealing with authority. Gone are the days of putting their heads on the chopping block. Now, it is more important to rub shoulders with the powerful, and even if it means making them accountable there is an element of “See, we have this much reach.”
Two, how many of the editors will carry the full transcript? What would the editing reveal if not their own pet positions? That would not be as bad as trying hard to give a balanced picture and misleading the reader/viewer by slyly pushing an agenda. Recall the famous breakfast meeting by Pervez Musharraf in Agra where editors spoke about the fluffy omelettes and his compliments on their clothes. They called it his PR coup.
(Break: Just come in. One of the PM's statements at the high-powered meet: "What surprises me is not that there are corrupt civil servants but that despite all the temptations, so many of our civil servants remain honest and lead frugal lives and this is the mainspring that we have to tap.")
Take any recent event and you can see which side the media house is on despite giving all sides.
Manmohan Singh is answerable to the nation not to the media. The job of the media is to carry news and express opinions and the two should be clearly demarcated. The PM owes them nothing. He owes the citizens an explanation. For that he needs to release a statement or come before the Doordarshan cameras. Maybe answer queries from the public.
Government transparency is not about discussing policy issues with editors. They are not in the government. And they are not even transparent themselves.
I can understand media pressure when one of their own is murdered. Initially, many did to want to comment on the killing of investigative editor J. Dey, remember? Let the cops do their job was their stance. Then the morchas took place. The ministers were pressurised. The cops had to do something quick.
Now they have rounded up seven people from the Chhota Rajan gang. Everyone knows that this could be the tip of the iceberg, but can the media run its own investigations? If so, then come clean. Don’t expect the government to deliver the goods and then run your own theories. Dey’s colleague ‘Akela’ had some leads. Have they come to any use?
And, more importantly, if he made that trip to Europe and met some underworld guy, then what exactly was going on? What about his proposed junket trip to Philippines that he was not too keen on? Are scribes being used to act as messengers and by whom?
Rather conveniently, the action has suddenly shifted to Chandni Chowk where the plan was apparently hatched. This, after the case was “cracked”. More obfuscation, but no real questions. And, yes, no motives.
(Here was my take on June 11: Who kills investigative reporters?)
Jammu and Kashmir Chief Minister Omar Abdullah is not making any promises. Nice. He left a public gathering when he was asked to make an announcement in Beerwah that it would be given separate district status from Budgam. He said there are procedures for these things and he cannot make false promises.
This is all good. But why did he leave the venue? He is the CM. It wasn’t like he was being asked for Kashmir to be separated from Jammu or Ladakh or even India…
5.6.11
The Republic of Ramdev
The news:
At 1 am, the police landed at the Ramlila ground and took Baba Ramdev to his ashram in Hardwar. Delhi Police served an externment order under Section 144 of the Indian Penal Code (IPC), which prevents unlawful assembly of five or more persons. The process of doing so resulted in stone throwing, destruction of props and injuries. Should we be surprised? Not at what happened but how it happened and why. My parodic take now seems tragic.
Meanwhile, the Baba is going on and on in a choked voice talking about how the poor, the women and children were dragged and arrested. He is to blame for it. There is no scope for BJP-like self-righteousness here. He bloody well knew what he was doing and when his sly plan to stop the fast after three days was leaked out, he got agitated.One should hope he now realises how it must feel for those who are rounded up and imprisoned for years without a trial for no crime except being 'suspects'.
We are hearing words like ‘blot on democracy’ from the BJP and how he has every right to protest. It is not the BJP’s business to raise a voice now unless they had sponsored this rally. He is a sadhu and this is not a theocracy. No religious figure has a right to protest in a public place on what is a state issue, and that includes Swami Agnivesh and all those mullahs coming out with black bands and white flags or whatever else.
We are playing into the hands of a virulent form of citizen’s movement. None of these people can claim to speak on behalf of the Indian population, not Anna Hazare, not Baba Ramdev. If they wish to, then they should start their own political party and contest elections. That is what democracy is about.
The so-called midnight drama has been likened to the Emergency, which is a most facile analogy.
Here are a few of the characters and their stupidity.
Kapil Sibal, HRD minister, Congress:
“A guru who teaches yoga should not teach politics to his followers of 50,000 people at the site. The permission was for yoga exercises, but he violated it.”
Why was he walking behind the Baba when he landed at the airport? Was he discussing yoga?
Everybody knew what was going to happen there, so why was it not stopped before it got out of hand? This is a ridiculous argument and Sibal should apologise to the Indian public for misleading us. This is double crossing.
A report says:
An official in the government said that the permission to hold the protest at the site was given for a day and Ramdev and his followers had exceeded it. But the police action has led to a wave of anger among political parties who are now calling for the Prime Minister Manmohan Singh to resign.
He has been giving interviews about how he would not end until his demands are met. Manmohan Singh should not resign because it is his job to put things in order. Resigning would be the easy way out. Are we discussing corruption or politics?
Nitin Gadkari, president, Bharatiya Janata Party:
“This government has no moral authority to rule anymore. This government should resign. They let the corrupt go, but beat up people who are conducting peaceful protest.”
How many corrupt people were arrested during the NDA regime? I am not talking only about scams. Corruption is a way of life in India, and it also sponsors movements against corruption. Newspapers bring out duds to show losses and also get additional newsprint; TV channels do something similar. So, what high horse are we sitting on?
Such peaceful protests are pre-planned and arranged by other factions. It happens even within the Congress. All political parties do this and the ordinary people who gather are no different from those who are brought in trucks to vote. If the cops used teargas shells and beat up people, then they should be hauled up and questioned. From what one has read, some people got violent. It is bound to happen when there is such a large gathering. It is also likely that together with the cops there must have been some goons on the ground who caused part of the damage.
There seems to be no stopping BJP spokesperson Arun Jaitley who is supporting the right to protest. In that case, the Kashmiris have a right to protest, the Maoists have a right to protest, riot victims have a right to protest. The problem with a democracy such as ours is that not a single political party is concerned about the rights of the people. Baba Ramdev does not have to be given any assurances by the Government of India. The Indian government is answerable to the citizens, not to individuals, unless they have specific problems or certain groups that represent sections of society.
Using the shield of corruption, these movements are tacitly supporting the rightwing parties. Why were they asleep for all these years? Will Baba Ramdev go and park himself outside the mansions of the big guys who pay big bribes to get their deals? Does he have the courage to perform yoga there? Guess what? He just might because the big guys will pay him to come and teach them and their wives and their kids and those society men and women with their arm candies dressed in comfy designer labels to get their taut bodies in the right asanas.
This is a sick game. People like Digvijay Singh of the Congress just make things worse by calling Ramdev a “thug”. Jaitley is really hot and bothered about “this kind of language”. There was no need to call him a thug; he is a shrewd businessman selling his saintliness. However, the BJP should not be too worried about language. Its politicians are not known to use temperate words – recall Modi on Sonia Gandhi, Thackeray on Sonia and Rahul, Varun Gandhi on Muslims, Uma Bharti on just about everyone. Calling him names transforms him into a hero and martyr and he is making full use of it on live television. Yes, he is live, in white robes like a newly widowed woman.
And I do not like anyone, including the media, talking about Sadhvi Rithambara's presence by mentioning her role in the Babri Masjid demolition; she was not alone. Do not ride on this and cunningly convey that they are against her because of it. It gives the impression that Ramdev’s arrest has something do with Muslim votes. Wait a minute. He had some Sufi belting out songs at his camp.
One cannot wish away corruption even with the Lokpal Bill. The manner in which it is being done is also corrupt because they are greasing the government’s palm with vile methods.
Baba Ramdev to his followers after his externment (not arrest):
“Today is the blackest day in history. We will observe black day all over India. The fast is not over."
Your history, Baba Ramdev, has nothing to do with Indian history. Keep your followers, for that is the only way you can be a leader. Ask them to register a case against the government. Get the BJP to be a co-respondent because they had supported Anna Hazare’s fast. You can continue fasting.
Most of India does. Everyday. Not out of choice. Or to protest.
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