Showing posts with label anna hazare. Show all posts
Showing posts with label anna hazare. Show all posts

27.8.12

The Kejriwal-Kiran Karnama

and a dash of Modi...

a
Kejriwal at the protest

This time I am with Kiran Bedi because I know where she stands. Whatever be her personal motives, she was right in not joining Arvind Kejriwal’s protest on Sunday. To those analysts who believe that he is targeting the BJP, take a chill pill. If the party dangles a carrot before him during the general elections meal, he will happily make a halwaa of it.

What we are witness to is political acrobatics. Team Anna has already announced its decision to form a political party. It should go about its business instead of taking to the streets:

The activists are demanding resignations of the PM and Gadkari and the cancellation of all coal licences following the CAG report that estimated a loss of Rs 1.86 lakh crore to the public exchequer.

Does it mean that each scam will result in just such a show of strength? What about the ones in the past? Why don’t they file a PIL? This is indeed an issue, but why does corruption only mean that which grabs media eyeballs?

The activists led by Arvind Kejriwal reached the residences of the PM, Congress president Sonia Gandhi and Gadkari three hours before schedule, setting the pace for a manic nine hours for a harried Delhi police that never quite got its grip on the situation.

Kejriwal said, “Our intention was to show the nation how the BJP and the Congress were hand-in-glove over the coal allocation issue. We have done our job, it is time we go back.”

Oh, sure. You create havoc, try and force an ‘alliance’ between opposition parties to show how ‘balanced’ you are and you expect people to believe you?

Addressing the crowd, he said:

“When the ruler is afraid of its subjects, it means that democracy is dead. What wrong are we doing? We are just sitting quietly on the footpath. At least we should be told why we are being detained.”

What they did was not democratic. They just follow another form of autocracy. It never was and cannot be a “people’s movement” when you need to wear Anna T-shirts. The caps seem to have been replaced. Is this what young India wants?

Kiran Bedi, Anna and the goddess

Kiran Bedi’s stand is “realistic” (My piece on her dance and symbolism is here). As a TOI report states:

She had opposed IAC’s plan to target and gherao BJP president Nitin Gadkari’s house on the coal block allocation issue, arguing that the activists should not forget the support given by leaders like Arun Jaitley, Sushma Swaraj, L K Advani and Gadkari during their bid to get the Jan Lokpal bill passed.

“Arvind and the Bhushans had several meetings with them (BJP leaders). And they agreed to support in some ways. But at least they were not dismissive as the ruling party. Why must we forget this. End of the day, if we paint all black who will get us what the country needs now and in the near future. India needs honest political leadership and I look forward to widespread changes. But we got to be patient and inclusive. Without losing possible quarters of support even if we have ideological difference with them.”

Kejriwal just wanted to play drama queen until things hot up and he will have to sit and help formulate something called a party manifesto that goes beyond corruption that is already being exposed by others. This is, as I have said so often, a BJP vs. RSS diversionary tactic, and he is so comfortable in such a scenario where one acts as the foot soldier with righteous indignation and the other is the moderate.

See you in saffron in 2014, Mr. Kejriwal.

- - -

Netting Modi

Modi maange more

There are several websites singing his praises, uploading his speeches, capturing his every move. So, why does Narendra Modi need another channel?

Cornered by a relentless onslaught from a rejuvenated Congress and a buoyant Keshubhai Patel, chief minister Narendra Modi is planning his biggest ever media blitzkrieg. An internet protocol channel (IPTV), most likely to be named Namo Bharat, will be launched soon to arm the Gujarat CM with a potent propaganda tool.

“The name itself makes it clear that this is personal projection not just for the assembly election but bigger things that lie ahead,” said a source.

Namo is the name the mainstream English media gave him, just like they did Saifeena (for Saif and Kareena), which was copied from Brangelina. This is also what stores and companies with two partners do – add parts of each name and run shops.

"Bigger things" is a loaded phrase. And adding Bharat does not mean a thing, because even Manoj Kumar used the name for his characters in films. This won’t make Indians more interested in him as potential prime minister. In fact, he will appear so limited, stuck to his “5 crore Gujarati” obsession in the big pool. Good. Perhaps, there is a typo in the name. Is it ‘Nano Bharat’, little India?

(c) Farzana Versey

16.1.12

Ramdev and Digvijay: Leaky Pens

Inked face and assaulter

We are a culture that thrives on condemning. We condemn those who are silent and we also condemn those who make a noise. Such condemnation takes away from any other questions. So, it was not surprising that the Congress, the BJP, the RJD, everybody condemned a man who threw ink on Baba Ramdev. Soon after, some ‘uncondemned’ the act. The theatre of the absurd does not quite go with a Greek tragedy, but Indian democracy can manage such contradictions. We will get there. First, a snapshot:

A man who gate-crashed at Baba Ramdev’s press meet on black money splattered ink on the yoga guru when he refused to answer a question on the 2008 Batla House encounter. 
Kamran Siddiqui, was beaten up by the yoga guru’s supporters immediately after the incident at the Constitution Club where Baba Ramdev was speaking to reporters regarding his plans to campaign against black money in the upcoming Assembly Elections. Siddiqui, who runs a non-governmental organisation called Real Cause was placed under arrest following a medical examination. A case under sections 153 (promoting enmity among communities) and 355 (criminal assault) of Indian Penal Code has been registered against him, a senior police official said. A first information report has been registered against him at the Parliament Street police station. If convicted, he may be jailed for up to two years.
When Baba said that the Batla House encounter was not fake, Kamran threw ink on him. Siddiqui is a petitioner in the Batla House encounter case.

A few points:


  • If Baba Ramdev is discussing politics, stop calling him a yoga guru in the context of his speeches.
  • A bit strange that nobody had heard about Kamran Siddiqui even though he is a petitioner in the case. Is it difficult to find that out?
  • Even more strange is that he asked this question to Baba Ramdev, and the latter chose to answer it. On what basis? 
  • Why has he been arrested for promoting enmity among communities? This sort of pigeonholing makes it into a communal issue. Batla House is not the whole of India.


Arrest anyone who indulges in this sort of behaviour, but is it so unusual? Don’t our MPs throw slippers at each other inside Parliament? What about heads of educational and medical institutions whose faces are blackened?

What about scheduled caste/female victims who are paraded with their faces smeared because of some ‘honour’? Why do we not condemn those acts with equal ferocity?

Typically, Baba Ramdev has become a martyr:

Media reports quoted Baba Ramdev as saying that he was not deterred by such attacks and would continue his campaign against corruption with full force. I spoke about bringing back black money to the country and giving it to the nation. I spoke about eradicating corruption. I spoke about turning a loot-tantra to a real loktantra (democracy). And in return, as a prize, this is what I have got. I don’t mind receiving black ink. By throwing ink on someone, one cannot malign someone’s character, he said.

You talk about a vague show-me-the-money, and everything else gets washed off. The report said that Baba Ramdev said that it was not an encounter and that led to the ink throwing.

This is not an attempt to blacken the face of Swami Ramdev. This is an attempt to blacken democracy, Hazare said in a statement.

Has Anna Hazare never seen such blackened faces before? Much as I do not relish the idea of such juvenile shoe-ink throwing, let us remind Mr. Hazare that his movement is a protest that has attempted to speak on behalf of the population without its consent. He should not be talking about democracy. If democracy is about protest, then black or blue ink should not be of concern. Hazare and his team should be finding out what it is that angers certain people. He has been holding the flag for such propagandised anger for a while now.

We have entered absurd territory, and the wilting cherry on a leftover cake is this:

Congress leader Digvijay Singh said the incident was a well-orchestrated conspiracy by RSS and the NGO activist who did it was anti-Congress and had links with BJP.

There have been occasions when such orchestrated attempts were made, by every political party. I do not understand how it can be deemed anti-Congress when the Congress government had said the encounter was not fake. (Unless, Ramdev has joined forces with the Congress Party!) Or, is this a strategy similar to the one he is accusing the RSS of – outsourcing, with the frontman speaking one version while the high command maintains its larger role?

The Batla House case was already politicised. The encounter had several loose ends that I mentioned in Shooting Terrorists and Other Stories: It was over within 30 minutes. 25 shots were fired by the cops; eight by the terrorists. Were these dreaded men so naïve as to open the door to a ‘salesman’, sub-inspector Dharmendra. What was he trying to sell? Did they buy anything? Did they not notice him looking at them carefully? Did all the “suspicious characters” stand at the door to welcome him?

Now Samajwadi Party chief Mulayam Singh Yadav has spoken out clearly:

"Congress is not serious on the issues pertaining to Muslims and treats them only as a vote bank. That is why when assembly polls are underway, the issue of Batla House encounter has been raised by party leader Digvijay Singh, who termed it as fake. Why has this issue been raised by him now? Congress should either sack him or take action against PM and Home minister, who feel that the encounter was not fake...This is just a political gimmick to befool Muslims, who are being treated as a vote bank.”


Do the political parties realise that for the majority of Muslims, all this produces a huge yawn? You think someone in Bhiwandi (a communally sensitive area in Mumbai) cares or even knows what Batla House is? Or are the ordinary Muslims suddenly expected to possess knowledge about all that happens with, to and by their community?

It disturbs me that one episode of ink-throwing has brought another case to the fore. And it is back to the chain reaction of condemn this and condemn that. Don’t. Each player is an actor here. If Siddiqui was sponsored by the RSS, and Digvijay Singh has been sponsored by his own party, with the satellite players Anna and the rest forming the chorus, then the crowded stage is bound to fall.

Nothing new. We invariably get the dark pits we deserve. If only we saved that ink and wrote our own fate.

(c) Farzana Versey

- - -

Image: Mumbai Mirror

28.12.11

Of Ombudsmen and Wo(men)

I think we need an ombudsman to overrule the ombudsman who will be overruled by everyone who knows what an ombudsman is not supposed to do.

Anna had a “wish list”. It just so happens that his wish is not his command. Why is his team's moral high horse better than anybody else's? There is nothing to celebrate about him, his movement, the Opposition, or the ruling party. After all this utter waste of time and effort, I think we deserve a couple of conspiracy theories.


  • Why did the BJP chicken out? Perhaps, the party had a tacit understanding with Team Anna that if there were not sufficient crowds – don’t bother about the traffic jams, in Mumbai cows, strays and fallen trees, all cause traffic snarls – then the BJP will not vote for the government’s Lokpal Bill even with amendments. This will give Anna reprieve from the fast, which he should have not undertaken for health and other reasons anyway. And it will give the anti-corruption movement something to do in the New Year.
  • Another important factor could be that this would take away the allegations of RSS links of Anna that they are so concerned about, and in effect the BJP might wish to distance itself from for a while to put on its moderate face in the make-up van.


Okay, let us get serious. I do not understand numbers, so will skip all that. There are some details here.

I'd like to address some points BJP's Sushma Swaraj made:

“It appears the government is placing this bill in a fit of rage”

It was pushed into this sewer and naturally came out smelling of turd.

“The federal structure of the Constitution is being violated”

And what was Anna’s movement about? The Constitution?

“Centre wants to make the Lokpal model optional for states, but the bill you have brought makes it mandatory”

True. The river flows from the seas. Same logic.

“18 states have Lokayuktas. Many of them have better bills than the ones you have brought. Like Uttarakhand. Your bill will override those. There are better ones like the bill that Karnataka passed long ago”

So, the Lokpal Bill was already there for 43 years. If that is not good enough, then it is all a matter of how you look at it. This is not a case of ‘uski kameez meri kameez se safeid kyon’. Incidentally, Mamata Bannerjee too is putting up a fight, so you cannot keep everyone happy all the time.

“Minority quota: Reservation in constitutional bodies is not allowed”

In principle, agree. But the ‘Jan’ Lokpal Bill was trying to over-ride the constitution. Besides, if we accept regional variety, then why not caste, class and religious ones? I mean, when you bribe someone with a khokha it is different from using ‘good offices’, hai na?

“Government is acting as if this bill is a nuisance and it just wants to get over with it”

True. Like fast-track justice for certain media-hyped crimes. If you set deadlines, pour out in the streets, have your demon Santas go around demanding support, then the government will play politics with even more vigour. It just has the advantage of being the driver.

“We wanted CBI to be freed from government control. But this bill does the opposite. All power lies with the government”

The Armed Forces are exempt and will be tried through regular and civilian channels. The CBI is an indepenedent agency. This is the time to prove it. The BJP can do what it wants when and if it comes to power.


“CBI’s prosecution and investigating wings need to be separated, with the latter handed over to Lokpal. This way, the government’s hold over the CBI ends”

Fantastic. Why not name it the Federal Bureaus of Investigation. We can have our own FBIs.



“Inquiry against PM comes with too many safeguards. Are you increasing transparency or checking it?”

The prime minister is not directly elected to the post by the people. It is the party that decides. So, in effect, there is no transparency to begin with. The role of the Opposition is to raise issues of crimes of commission and omission on the part of the PM. That is transparency enough. When he appoints people, shuffles portfolios, it is obvious what is going on. What more would we like to know? Heck, we even know that Mukesh Ambani has told him he will invest Rs. 70,000 crore in India. And we know that the PM has given the Home Minister a good report, the same Mr. Chidambaram who was fighting with Pranab Mukherkee who was fighting about who first passed the file for the 2G spectrum.

“Either you correct this bill or I say with folded hands, please take it back and send it again to the standing committee. Let there be a detailed discussion there and bring it back in three months”

No need to fold hands. This was expected. Why wait for three months? Ah, Anna Haxare does not like winters, I understand.

The real cherry on the cake was from the CPI’s Gurudas Dasgupta:

“I support a Lokpal Bill but not this bill”

Yeah, I support Marx, but not Marxism.

- - -

The drama is not over. It will be tabled in the Rajya Sabha, then back to agitations. Meanwhile, here's my cheesy filmi line for the day: Thappad se darr nahin lagta Anna saab, bekar vaar se lagta hai....

21.12.11

Two minute noodle: Lokpal Bill

If we go by Team Anna logic, then the Opposition and independent agencies should be running the government. Forget everything else, it would spell the end of a real Opposition as it should be - to question, debate and give a contrarian point of view and not fight over the spoils of who gets to swivel in the chair.

If the Central Bureau of Investigation (CBI) comes within the Lokpal ambit - which the government draft rightly does not allow for - then all investigation will be left to whims and fancies and further delays or worse. The CBI is not the ISI.

13.12.11

New meeows - 33

Should any person holding high rank in the government take the oath of office in the name of god, any god? In secular India that boasts of being a khichdi culture and tolerant society a student, Kamal Nayan Prabhakar, filed a petition against the Jharkhand Governor Syed Ahmad for taking the oath by uttering “Allah ke naam par” (in the name of Allah). When the High Court dismissed his petition, he appealed to the Supreme Court.

The Bench pronouncing the verdict said:

“Your client has come with a sinister motive. He has tried to draw a comparison with the Constitution of Pakistan. World over in the mythology, god is described as formless. Why do you want to confine him to a name or image? It is very sickening.”

This is the problem. The petitioner has, technically, the rulebook on his side.

The petition says, under Article 159 of the Constitution, the Governor or other constitutional authorities can take oath only in the name of “god or Eshwar” or he/she may “solemnly affirm.”

This means that in India the formless god has got to have an English or a Hindi/Marathi/Gujarati kind of name. On what grounds is Eshwar permitted? Or even god?

It is fairly obvious that this young man was not merely invoking the law:

The petitioner submitted that if the trend goes on, it might encourage others to use their choice of personal deities like Brahma, Vishnu, Shiva, Hanuman, Ganesh, and Christ at the time of taking oath. 
“A new trend will emerge and will be continued whereby the Governor or any other dignitary of high post having faith in different religions would start taking oath in the name of different gods/spirits according to their beliefs and then there would not be proper following of forms of oaths which may lead to a Constitutional crisis.”

Why will it lead to a Constitutional crisis? Our politicians fall at the feet of godmen, and often follow their advice. They consult astrologers, numerologists, aura readers, and they do use various deities to get into power, even if it means causing mayhem.

Why has this issue been raked up only when someone invoked the name of Allah? Why not Eshwar? Only because it is permitted? Then the ssue of one religion taking prominence should have been raised. It is time that any godly reference is removed and the oath is taken with a mere “solemnly affirm”. We all know they aren’t solemn or affirming anything. On the other hand, since we know that, we may as well allow them to take the name of some god or the other, who we can subsequently blame for any “Constitutional crisis” that might arise.


- - -

Anna with communists and Hindutvawaadis

Another Constitutional crisis or constipated one? Joining the Anna Hazare bandwagon for political gains is like putting the cart before a lame horse. You aren’t going anywhere with this one.


- - -


Amina bint Abdulhalim Nassar was beheaded in Saudi Arabia for practising witchcraft and sorcery, which are banned. One is not quite sure whether she really was a ‘witch’ or she merely did something that a patriarchal society cannot digest.

Many women are considered witches and exorcists are brought in to purge them of the demons that have taken over their bodies. Rather strangely, while the woman in Saudi was killed for it, often such people, including our tantrics, kill to practise such sorcery. Haven’t we heard about the blood of infants to cure impotency? Or children, women and those of lower status killed to solve everything, from financial problems to getting rid of the evil eye or the enemy?

- - -


Those still on the 'Kapil Sibal is an idiot' trip, especially from the media, do tell us how many of the editors/ channel owners allow all kinds of views? Do media houses not push one particular position? Do they not promote political parties and their agendas? Are not certain industrial groups favoured in matters of coverage? Don’t glossies make it a point to ‘like’ some socialites and shun others when their chips are down? Don’t we know of stories that are planted?

So, how does this qualify as freedom of expression when you are a pawn in different games of different people? Does this not amount to pre-screening?

- - -

Does Bombay Times not know the definition of plagiarism? Hindustan Times lifted one of its major pieces (yes, something about two people from the entertainment industry saying they are "just good friends") with the byline. They have not passed it as their own. This is a matter of attribution here, not plagiarism, unless BT has patent over anyone saying they are just good friends. Why HT would pick up something like this at all is a bit strange. Apparently, the media world was abuzz about the writer having quit to join HT. Now is this not earth-shattering? Isn't it like saying Neil Armstrong landed on Mars and not the moon? 

- - -




Reading some of the obit pieces on cartoonist Mario de Miranda one is left with a bit of bitters. Comparisons are fine, but I found in them a sort of tangential and quite unnecessary put-down of R.K.Laxman. Here are excerpts from two pieces:

  • "It is the ideal example of two great cartoonists working together in the same publishing house. Much of the credit for the fact that they could do so must go to Mario, for the wonderful human being he was. He made sure his work never clashed with Laxman’s. Laxman handled the newspaper, Mario the magazines. Laxman was primarily a political cartoonist, Mario excelled in the social cartoon."
  • "That he was to the magazines of the Times of India what Laxman was to the daily paper. And, dare I say it, that Laxman was the Lata Mangeshkar who subtly ensured that the pedestal was not for sharing?"


This is such rubbish. The TOI had shifted Laxman’s column to the inside pages quite sometime ago. He is ailing and now lives in Pune. Would these same people have written such words had he been active and around in the TOI premises inside his cabin? The newspaper needed him; he did not need it. The TOI of course uses him when it wants. One rarely ever read paeans about Mario Miranda’s work earlier. We heard more about his attendance at parties. And Page 3 was always about events. Always. A small clique of people who propped up each other.

It is a pity that in death Mario is being used as an example of the approachable person he was as opposed to Laxman. Pity because he had his own style, which many later tried to emulate. It was something you could emulate – he used stereotypes, and there was no cheep about sexism where the secretary always wore cleavage-popping frocks, which was often understood that she had to be a Catholic or a Parsi.


He often illustrated a story or told a story, and his travel series were the best. Even his wayfarers and vagabonds seemed to be having a good time. They really were not common men. I am sure Miss Nimbu Paani will feel left out with his exit, but her kind always move on and find someone else to hang around with. That Mario lived in some heritage mansion and not in a rundown little apartment block in Goa just added to the society pages armour of a cultural ambassador.

He probably knew that this is a tail-wagger’s world, which is why the dog was omnipresent in his work. 

The quiet yelp will be the only true test of fidelity to his being.

29.11.11

Sycophants and Slaps

Now the lawyers and judges are fighting. If judges are sycophants, then lawyers are born to be sycophants. It is their brief, for when they represent a client, they are doing chamchagiri for that client. Even in cases of crime and terrorist acts against the state, the prosecution lawyer is supposed to argue on behalf of his client, whether or not s/he is right.

Upholding of truth is based on facts. Facts are based on evidence. Evidence comes from what the cops, the witnesses, and the intelligence agencies see and say. What they see and say need not be equally true and it can and does change. So, they are all sycophants to such altered perceptions and circumstances.

Lawyers ask for adjournments to stall the evidence, to buy time or because they really need to get some more information, or their client cannot depose. They are legally entitled to do so. This means that the judiciary is a sycophant of the rulebooks. Cases go on. Lawyers change; judges change; even criminals change when dead men they had killed turn up alive one fine day, sometimes after years.

 All this sycophancy talk is because senior advocate Ram Jethmalani said:

“Why do you (judges) adjourn when they (lawyers) ask for it? You also have become sycophants to maintain relations.”

Justice P B Majmudar of the Bombay High Court reacted sharply:

“What sort of nonsense statements are being made from a public platform?...Lawyers are making public statements which affect the image of the judiciary. Senior advocates are tarnishing the image of judges by saying such things in public. It affects the public profile of the whole institution. There should be some restraint (on lawyers making statements). From new entrants in the profession to advocates on the verge of retirement, everyone is indulging in it.”

I undersand protocol, but just a flip-side query: If the judge asks the lawyer to quicken the pace, despite the seriousness of the case, and the lawyer acquiesces, then would s/he be sycophants of the judge?

 - - - 



Okay, I missed the tamasha over the tamacha (slap). Every angle has been analysed, I assume. I have read a few, very few. So, here is a small snippet from a report:

Union Agriculture Minister Sharad Pawar was today slapped by a man at the New Delhi Municipal Corporation (NDMC) centre in New Delhi. The incident occurred while the minister was leaving the premises after attending a literary function.  
The attacker, identified as Harvinder Singh, reportedly blamed Mr Pawar for rising prices of essential commodities. “This is my answer to corrupt politicians,” shouted the attacker as he took out his kirpan (small knife) and threatened to kill politicians. 

When informed about this, Anna Hazare said, “What, only one slap?”

Then the NCP guys went on a rampage to protest – the slap, Anna’s comment and generally because they wanted some action.

So, here are my completely superficial thoughts: 

1. Why do municipal corporations host literary functions and invite agriculture ministers?

2. Aren’t we up to our necks with this corruption thing? Some commentators spoke about ‘disaffection’ of the public. In that case it has nothing to do with corruption. Other politicians have got the shoe treatment; if such disaffection is going to be so pat, then assassinations can also be explained away.

3. Then there are those who think the slap was undignified. Whoa. Slippers are thrown inside Parliament too. What Harvinder Singh did is the equivalent of heckling at rock concerts – everyone wants paisa vasool stuff. If Sharad Pawar sent them sacks of sugar from his fiefdom, they’d be quite happy.

4. Then there are those who think he was so cool in forgiving (he did not, his daughter did) while his goons went about breaking things. This is not cool. This is political smarts. He would have been cool had he stopped the rampage. Mr. Pawar is in no position to be magnanimous given who he is known to be cosy with.

5. Then there are those who say Anna Hazare should not have said what he did, it is not Gandhian. This is funny. Gandhi was around sitting with his charkha, weaving khadi, when all those violent episodes took place and his supporters got the bad end of the stick, quite literally.

Anyhow, Anna and Pawar are two sides of the same bad coin. They are raking it in from the rural/agriculture sector in terms of cash or kind, but appealing to the urban groups, well aware that this is how they can get that spit and polish.

- - -

End note: The turncoat moment in 26/11 anniversary two-bits when celebrity page 3 regulars who had been right up there in colour-coordinated scarves and tunics pushing the ‘enough is enough’ agenda diss “celebrities” and think about the ‘others’, and pat themselves for having refused to appear on TV shows this year. Wow, missed ya babes. What were they doing barfing at the sensitive time when it mattered most? Or is three years later not good enough to get them international mileage?

26.10.11

NGOs, Kiran Bedi, the Media: Who’s the ‘farest of them all?



Kiran Bedi is indeed wrong, but when media persons sit to judge her it is a bit of a laugh. Clearly, they do not look in the mirror.

Instead of seeing this as an opportunity to question all sorts of voluntary agencies and their modus operandi, we have a situation where a person is pinned down for wrongdoing without a backward glance at how the whole NGO business works, often with the media’s involvement.

Kiran Bedi has been fudging her bills, where she charged inflated amounts from her hosts. The main source was airline tickets. She would travel by economy class, that too at a discount because of her gallantry award, and charge business class fares. We now have these sanctimonious NGOs tell us that they took it at “face value”. Most NGOs send the tickets themselves. So, why did they let her use her travel agent? And what sort of auditing departments do they run? The reason for keeping quiet is not that they were afraid of Ms. Bedi’s wrath – they obviously did not mind shelling out Business Class fares – but because their finances will lead to many question marks.

This is my point. The media and certain activists have taken a convenient yo-yo stand on the Jan Lokpal Bill campaign. They propped him up and were completely besotted by Team Anna. After they were done with the photo-ops of the caps and the fasting and dancing, they realised that there were chinks in the armour. No one was interested in the deeper questions – it came down to superficial put-downs.

Let us get this fudging business clear. Kiran Bedi has admitted to it and says she will return the excess money that she wanted to use for her own NGO. Where do the NGOs get this kind of money that they can afford to invite people from different cities for seminars? I have often posed this query when we rubbish other institutions. Do you know that most of the activists themselves travel Business Class, stay at fancy hotels, and order the best food – for what? To gupshup about the state of the nation, the homeless, female foeticide, dowry, terrorism, communalism?

Check out the number of people who have left their high-paying corporate and bureaucratic jobs to “serve the nation” or, “become useful members of society” or, “fight communalism”. They could do all of these by continuing to work. The reason is that activism has become a paying proposition. Have you seen the huge ads put up in newspapers inviting you to attend some conclave or the other? Is it affordable or even appropriate to shell out this kind of money on overheads? Besides government grants, there is a good deal of foreign sponsorship and donations from industrial houses. While the international ‘intervention’ often comes with some amount of side-effects (pushing of substandard products and services clubbed with the do-good, feel-good stuff), some of the Indian business black money that is not stashed away in banks abroad is routed to charitable organisation, with income tax exemption.

Why does the media not raise a voice about this? Has the media ever questioned journalists who attend these same seminars? Oh yes, the same journalists who give inflated bills to their accounts departments for their travels and hotel stays and “related expenses”. Journalists who sit at the desk and make phone calls but charge taxi fare for the quotes. Journalists who try to get tickets and freebies because they think they are in a position to ‘arrange something’. Journalists who do not have to spend a paisa at restaurants and spas because they just might mention it, in passing, in their next column. Journalists who give us scoops that are fed to them by interested parties or who conduct sting operations that are again paid for by interested parties.

Of course, it is not only the media at fault, but also those who host such talks. Corporate India’s ladies who lunch get a big high when they invite a person who can indeed talk and add to their resume. They flash such people as trophies to display their own worth as ‘aware citizens’. That some media people are doing their evening show with this group should be an eye-opener rather than a can-opener.

If, as some commentators wish to know, why people from public office enter the fray late in the day to become part of NGOs, then one might wish to ask them why they have timed their queries now and not for all these years. Do they ponder about it when they go on government-sponsored junkets?

The problem is that this whole Anna Hazare campaign has been a sham, and revealed more shams both on the inside as well as on the outside. It showed us how the ruling party and the opposition got to pay politics; the arrests also reveal a lot about those who got away without a scratch to their reputations. It is rather disingenuous of Digvijay Singh to say that if Kiran Bedi can offer to return the money, then every bribery case can be closed by saying the bribe-taker will return the money, including, A. Raja.

This is some gumption. A minister in the government of India is caught in a scam of frightening proportions and another government person uses this as an analogy. He is also quite gung-ho about such a thing happening at the highest level. The 2G Spectrum scam is not just about bribes, but also about how the nation was taken for a ride with the government, big industrialists and lobbies involved. It is about how the government functions and not merely who took how much. This case has come under scrutiny; many others do not.

If political agencies get a chance, they try to co-opt the activist groups. Most are willing to go along because it is the easy option. In some cases where they need the government to act, it does become a crucial mutual involvement. Therefore, if a political party invites activists, and they fudge figures about travel expenses, then what will the political parties do? Why not question the complete lack of balance by media groups? One can understand individual commentators taking a particular position, but why do they blatantly follow the newspaper/TV channel line? Where is their independence? Those who talk about objectivity should really look in their own backyards. There is favouritism everywhere and the media indulges in it as much as politicians, and the ‘activist’ role of the media should also come under scrutiny.

Tavleen Singh, Indian Express columnist, while raising some important points, makes a rather shocking comment:

“My own observation is that many NGOs working in India appear to be funded by organisations bent on ensuring that India never becomes a developed country… In order for India to become a halfway developed country, we need new roads, airports, ports, modern railways and masses more electricity. In addition, according to experts, we need 500 more cities by 2050. The odd thing is that the NGOs who oppose steel plants, nuclear power stations, dams and aluminum refineries in India never object to the same things in China.”

Is this the definition of development, and the only model? As I have already said, many NGOs do have an agenda, but not only if they are funded by organisations that do not wish to see a developed India. By this logic, Gujarat should have no NGOs. And why must Indian NGOs object to what happens in China? Has the Indian government opposed the self-immolation of Tibetan monks and nuns in support of the Dalai Lama’s return? Has the BJP done so? Has the media done so?

Forget the NGOs for a while. Think about how these plants were to come up, who was to be uprooted and how it would affect the environment. If this development is only for those setting up factories and making India technologically advanced, then why are we still the hub of western-powered outsourcing? Are the NGOs involved here?

Why absolve the fat cats of business only to hit out at the NGOs unless they are specifically playing dirty? How many media people have taken free jet rides, attended fancy wedding functions abroad and written glowing accounts of them? Will they be sanctified as the facilitators of development? Or do they need to get closer to the seats of such power or perhaps such development? These are trick or treat queries. Ask them we must, for there is much beyond Kiran Bedi, whose banshee persona was in fact given a boost by the media when they needed her sound bytes. They were birds of a feather, until she was grounded.

The still-feathered ones have taken wing and are giving us a bird’s eye-view.

(c) Farzana Versey

Also published in Countercurrents

- - -

My earlier related piece on such superficiality: Kiran's Dance, Illiteracy and Symbolism

29.8.11

Kiran’s Dance, Illiteracy and Symbolism

Kiran Bedi as performer


After the fast-feast, there are bound to be leftovers. They make for an interesting peep into the psyche of the performers and the spectators. There has been much shock expressed over Kiran Bedi’s ‘ghunghat’ dance at the Ramlila rally.

Bedi then moved on to theatrics and enacted what she said was how politicians behaved. Bedi pulled a scarf from the neck of a young activist on stage, wrapped her head with it and proceeded to mock MPs.

"You remove one mask, then you find another one, and then another. They change words according to time and place. Never trust them," she said.


What is the objection to? That she poked fun at the MPs or that she enacted this parodic scene? Despite my antipathy towards the whole movement, I fail to understand how this alone reduces her stature. Her calling this act a “game-changer” is a bit too delusionary, but at what point in time has there been no drama in this rally?

When Anna Hazare came on the music reality show “Little Champs”, he too sang a few lines of Gandhi's favourite bhajan “Vaishnao jan to”; Arvind Kejriwal asked the kids to come to the rally and give a boost to the ‘andolan’. Many singers and actors did. This was the nature of the movement. Ms. Bedi was just playing her part.

Does anyone recall Asma Jehangir and company singing in a television studio on one of those ‘aman’ programmes? Street theatre is very much about activism. Did not Sushma Swaraj dance, and was the objection to her doing so essentially relegated to tarnishing the image of Gandhi’s Rajghat?

Bedi as cop

The problem with Ms. Bedi’s stance is that she, who claimed to be the dissenting voice against any authority, is now calling herself a mere soldier. She is not even that and seems more like Anna’s nurse.

During the 1984 anti-Sikh riots there were pictures of her, lathi in hand, fighting the mobs. It was an iconic image that has stayed with some of us. But in later years, even as she was honoured as a ‘supercop’, she was accused of being a publicity hog.

Let us not forget that she has endorsed a detergent to show how to clean dirt. Whether we agree with her or not, this is what has been embedded in the public mind.

As for her opinion on politicians, is not the Jan Lokpal Bill fighting against the system’s version?

What I am trying to say is that she is pandering to type and not going beyond the script because it is the best option. As for her saying that our leaders wear masks, wasn’t Atal Behari Vajpayee called the “mukhota”?


Only because some of us – in fact many of us – do not agree with the Anna caravan, I do not see any reason to respect politicans as a reaction. We must respect Parliament and the Constitution. Individual ministers are known to be venal as are individual activists.

This brings us to the other leftover issue. Actor Om Puri got a whole lot of mileage for landing up slightly tipsy and making a speech where he called our ministers illiterate:

“I feel ashamed when an IAS or IPS salutes a "gawar" who is a Neta. We have more than 50 percent ‘gawar’ Netas. Don’t vote for them.”

It has resulted in much semantic knowledge of what really “gawaar” means. Is it crass, or lack of knowledge, or just illiterate? How does it matter? Is this the first time anyone has said this about our politicans? Did not Amitabh Bachchan, a neta once, call politics a cesspoll?

Om Puri in the last couple of years has shown that you may be literate and educated but you can still be crass. Literacy does not imbue people with decency or common sense. If anything, he has insulted the very aam aadmi, the considerable numbers of unlettered people that constitute the Indian population and who this Team Anna is claiming to be the voice of.

Political leaders have been quick to trot out numbers of MPs and their degrees. I remember a forward that was sent some years ago listing out Manmohan Singh’s impressive CV. What does it mean when it comes to the real world of steering the country outside the ‘economic progress’ bubble? How has the educated Narendra Modi fared with the common people? Did not the rustic Lalu Prasad Yadav, who was seen as a standup comic, gain respectability only after he was invited by the posh management institutes to lecture?

What is most amusing is that many of these foot soldiers, by putting their foot in the mouth, are only making Anna seem more saintly than he is. They are the shoulders he can happily fire the non-violent gun from. And to think that some people believe that the elite dislike Anna because he is a poor villager. Oh sure. Had he not been legitimised by candle-light, these barfers would not have been supporting him. Isn’t he too a “gawaar” and we do have a former top police officer saluting him? What a circle within circles. If this is not politics, then what is? Or shall we say politicans trussed up for the kursi, with the readymade words, “We think it will be better to fight from within the system”?



Talking of leftover matters, I wonder why there isn’t much noise about the symbolism of two little girls offering Anna his first drink to break his fast – one was a Dalit, the other a Muslim, we were informed. I can imagine the communal harmony waalas applauding. I find it revolting. As though it is okay to drink from the hands of Dalits and Muslims. The only symbolism here seems to be the poor souls make for good water/message carriers; they cannot be the fount from which wisdom and change can spring.


End note:

Why has Rahul Gandhi been silent? It is the most sensible thing to do. The visible face of the country is the prime minister. By letting him manage with his core group is a smart move. Rahul, once he is anointed, will need the Mr. Clean image. That is probably his only USP.

28.8.11

Team Aamir and Arnab

Now that the medics will be free, they should rush to some television channels. First stop is emergency treatment for Times Now's Valmiki. Arnab Goswami is celebrating Diwali - there is so much patakha coming out of his mouth - for the return of Lord Anna from his banwas. Fact is, he was not in exile.

The real agni pariksha (test by fire) does not count. Breaking news is screaming out about "Complete victory". He challenged the viewers: "Is this a victory for Anna or for the billion Indian people?"

Please correct me: is a session in Parliament that has tacitly agreed to the main points a complete victory? Rest assured that Team TOI has ensured that the ads will keep coming. For, the anchor at one point referred with some gumption to "what we call the common man". He was also handing out certificates applauding ministers for conducting the Parliament session so well. "It is creditable..." he intoned.

He refused to entertain "cynicism", although arrogance is his birthright. After Medha Patkar had her say, which was pro-Anna, he used her to fortify his sponsored point. To the extent that he even said, "She does not belong to the constitutional club and may not even be allowed inside the India International Centre." Media people are on quota lists for everything, including membership of IIC, and whatever her stand on this subject it was a cheap shot to earn common man mileage points.

The real cherry was when he was contradicted on his euphoria. He snorted and said, "If one does not understand history in the making, then I would not be true to journalism"!

- - -

My Hindutva party acquaintance has other problems.

The Note:

"I am watching the 7pm news on Times Now. Aamir Khan is sitting next to Anna Hazare. And he is wearing a skull cap, which clearly identifies him as a Muslim.

However Team Anna had consistently opposed any show of Hindu symbolism on the stage.

Strange definition of secularism.

Incidentally, I think one rarely sees Aamir Khan in a skull cap in other surroundings. One has to wonder why he felt it necessary to make his Muslim identity so stand out. Did he take part as a Muslim or as an Indian?"

My take:

This whole tamasha has been about symbolism. Aamir Khan has often used public fora to market his films and himself.

Did anyone object when Swami Ramdev openly propagated a 'Hindu' style of protest? Is everyone wearing a Gandhi topi Gandhian?

Indeed, Aamir does not wear the skullcap, so he perhaps did it to further the cause after the Shahi Imam's objection. And to send out the message that elitist Muslims are with Anna.

Even if he made his Muslim identity stand out, I find it strange that this is seen as antithetical to being Indian.

What about the dhotis and chotis, the sadhus and bhajans? Shall we ask every woman to discard her bindi and the men to put away rudraksha beads so we can be completely secular?

Everyone has used the Ramlila Ground to bribe their way into different groups for their versions of "complete victory".

22.8.11

Team Imam and the Muslim

Just when I was getting sick of Anna Hazare feeding dates to little girl when she broke her fast and other communal harmony stuff at Ramlila Ground, the head honcho of Jama Masjid, Syed Ahmed Bukhari, has said that Muslims should stay away. I think everyone should stay away, but his reasons are different. The war cry of “Vande Mataram” and “Bharat Mata ki Jai” are causing him problems:

“Islam does not condone the worship of the nation or land. It does not even condone worship of the mother who nurtures a child in her womb for nine months. How can Muslims then join his stir? I have advised them to stay away from it.”

The general impression is that he is saying this at the behest of or at least helping the Congress. I am against the Anna movement and very anti the Shahi Imam.

The genesis of Islam was a fight across lands. The holy site is on land and that land is worshipped. Muslim nations call themselves pure or Islamic, based on faith. So, are all these countries haraam? Should the patriots of these countries be thrown out of the religion?

When Muslims offer namaaz they touch their forehead to the ground. This is land. They are not worshipping it, but god is not there, so it becomes the medium.

And Islam does not say you cannot revere the mother. How does he define reverence anyway? Had it been “Bharat Pita ki Jai”, alluding to Father Nation, would he have kept quiet? Had it been “Vande Pitashri” would it be okay? This is just sexist rubbish, and not true at all.

I don’t care how these terms were formulated, but they are part of the nation. You do not have to believe in idol worship or paganism, and the Shahi Imam should not offer advice and benediction because Islam does not believe in middle-men.

If he was genuine, he would not have added:

“If Anna had included communalism in his agenda, I would have felt more convinced about his intentions.”

Why? Does he know that communalism would also make maulvis, sadhus and priests answerable? Does he know that a lot of money is stashed away by these holy people?

Having said this, I find it curious that those who had initially realised, after Anna had spoken glowingly about Narendra Modi, that he may not be non-partisan, did not waste time over it and supported the movement anyway.

That was not my prime concern, but it is a revealing aspect of the movement.

Now that Imam Bukhari has opened his mouth, the 'other' communalism will be seen as a preemptive reaction!

And those Muslims who do not agree with this crusade against corruption circus will be seen as typically following his diktats by default. Or, just maybe, all Muslims believe in kruption?

All these potty mouths should learn to look beyond such limited ideas.

PS: Just for the record, I had written about The Pitfalls of Populism in April when Hazare first began his drama. My views have not changed.

18.8.11

Decoding Anna Ardour

Lots of people want to help the poor in India and go to Tihar. Many are in phoren lands and many are not aware of all those terms being bandied about. Here is a quick guide about the 10 most commonly-used words and the genres they might belong to:

1. Antshan: Hunt the shun

Genre - Wildlife

2. Andolan: On dole

Genre - Anthropology

3. Brashtachar: Brash taker

Genre – Pulp fiction

4. Lok Pal: Lock a pal

Genre – Mystery thriller

5. Jan Lok Pal: Heartfelt lock a pal

Genre – Romantic mystery thriller

6. Dharna: Don’t fear

Genre – Feel good

7. Gandhi topi: Gandhi’s top-up

Genre – Advertising

8. Jail bharo: Burrow the jail

Genre – Archaeology

9 Loktantra: Lock the magic

Genre – Mime

10 Badlao: Bad love

Genre – Paranormal

The literal meanings are hunger fast; revolution; corruption; Lokpal and Jan lokpal are bills to deal with corruption, one the government’s version; the other Anna’s version; protest; Gandhi cap; forcing the authorities to imprison; democracy; change.

11.8.11

Of Bananas and Annas



The banana revolt has been silent. For years it lived as a vegetable, although it is classified as herbaceous and would probably be snogging with basil and thyme. But when the land of the bananas was destroyed this time round in a thunderstorm, they decided that enough is enough. They marched into the legislative assembly and addressed the house.

“If grapes have been appeased, then why not us?”

The hall was silent. Indeed, grapes that had been classified as vegetables were put on a pedestal. Was it the wine lobby that pushed for it? This was elitism. The bananas had begun to rot. Farmers suffered. Even in good times, the journey from farm to market could be perilous. You can squash bananas even when they are fully clothed.

The Indian Railways provides special rakes for perishable fruits. The banana has not only succeeded in this revolt but will be given special space. It’s probably a great leap forward. It is officially a fruit now in at least one state in India.

How does one react? I always thought it was a fruit. Should we celebrate that the replenishment has now got a new feather in its cap? Will people still indulge in slapstick comedy about falling on banana peels and perhaps less decorous insinuations?

The office stretches on most Mumbai streets have carts selling what they too thought was a fruit and invariably lunchtime would see someone peeling a banana and biting into it. The banana is rarely sliced, unlike the watermelon, or garnished with salt and chilli powder like the guava. It is rare to get ecstatic over a banana’s taste. But there are banana connoisseurs – they hold it up, prod it to check on firmness and even smell it. There is some magnificent secret about the spots on it that I have not been able to figure out.

I was brought up on bananas. A bunch would rest in a large fruit plate and as in some shrine one plucked it out with reverence. I have seen offerings of bananas in temples and the leaves of banana trees are an important part of Parsi weddings, where fish is wrapped in it, braised with herbs, tied with a thread and then cooked. The leaves are also used as plates in traditional South Indian functions and it is a marvel that none of the liquid falls off.

The school tiffin could not accommodate the banana, but much to my chagrin it would be placed inside the handle with instructions to the dabbawalli (the lady who carted several tiffins) to “be careful” as though it were something precious.

In our house, we also had a caramelised banana with dried coconut, not as dessert or a snack, but as part of the main meal to be eaten with – and you may screw your nose – chapatti. We have the temerity to call it keley ka saalan (banana curry)! And guess what? I love it, especially when it is slightly burnt. The flavour is sweet-smokey.

There are other bananas that lend themselves to ‘real’ food, but we have never gone there. And now that it has been recognised as a fruit, I can say that I have always been part of the movement that made it a banana republic.

- - -

You want India corruption-free? Ho-hum. Anna Hazare’s team is now pushing it. SMSes are being sent. The government wants 25 crore people to support the Jan Lokpal Bill, so Kiran Bedi has given a number. You call from your mobile. It will disconnect after one ring and your number will be registered. This is weird and as unscrupulous as any establishment buying votes. Business houses will be happy to lend a hand because they now have to get some ‘moral’ spine and shine. There are enough fancy Gandhi topis who did the rounds the first time and will sponsor such utterly ridiculous ideas.

And for those forwarding the messages from their smartphones lounging on their sofas while watching The Simpsons, just stop simpering about fighting corruption by buying people’s support in this manner. It is no different from paying the peon a few bucks to get to the bada saab in a government office.

I repeat what I have stated earlier in The Pitfalls of Populism: Anna Hazare cannot speak on behalf of the Indian population. We can throw out the government; we cannot throw out such people/groups. If they want to get public support for a legal bill, then they have to contest elections. No other way

16.6.11

Babas and Babes

Had we been Pakistan, the doomsday prophets would have pronounced us a failed state. But we are a ‘dynamic’ democracy. So dynamic that currently there is a fight about which godman is a better showcase for yoga. That one of them died after fasting for 115 days makes such comparisons disgusting.

It really does not make sense to compare the fast taken by Swami Nigamanand against illegal quarrying in Ganga and Baba Ramdev’s against corruption. The political parties were quiet all along and now that Nigamanand is dead they are using his staying power as opposed to Ramdev’s. This is if we set aside the accusations of him being poisoned. Why would anyone wait this long to poison him?

However, it is childish to discuss how yoga has suffered a blow. Nobody expected Ramdev to bring about any change. But should one cast aspersions on yoga because of him? Don’t cardiologists suffer heart attacks? Don’t dentists have cavities and ophthalmologists get cataract?

Take any field and there will be some fault lines. Are all PR exercises successful and all diplomats diplomatic (remember the headless chicken remark by our ambassador to the US)? Do all writers write exceptional prose or poetry? How many teachers are great tutors?

I am absolutely not interested in Ramdev’s concave stomach and his yogic and other postures. We must also remember that yoga is a discipline and not the jaagir of a few godmen. This is what should disturb us: By questioning one man’s inability to live up to his yogic image we are giving a carte blanche to such characters to take charge of our ‘heritage’. The politicking is not too far behind.

The important fact is that Ramdev has proved to be a non-entity in the larger public scheme. It is, therefore, time to stop this ‘whose fast was better’. We look like fools to ourselves, and let us not start on the image of yoga abroad suffering. We have enough of these export-quality levitators teaching the firangs how to hold their noses and breathe.


And...

Since Anna Hazare has stated with some flourish that our political leaders are public servants, one might remind him that if he wishes to head any people’s movement his role will be the same.

- - -

Now, when it come to staying power, it seems even Hugh Hefner has had to taste defeat. At 85, he was all set to marry 25-year-old Crystal. And then she decided it really isn’t worth it. Of course, they say she wanted money, but would she not get it as Mrs. Hef? She wanted a career in music, apparently and our old stud is old-fashioned and don’t like his women having careers, though what they are doing with him is a career. Anyhow, Crystal says:

“This isn't the lifestyle for me. Multiple girls around all the time. The Playboy lifestyle. I just wanted to be true to myself.”

Aww. Nice. She was a bunny. Now she wants to be a carrot.

8.6.11

Baba Rahul Hazare

What's up? Is this the Shivaji-like guerrilla tactic Ramdev talked about? Rahul Gandhi has taken charge of the brigade and the Congress party is talking about acting tough.

Sure, if this is the new avtaar seen at the Lucknow meeting yesterday, then he has perfected the look that has caught the fancy of the derailed 'civil society' that's come out of the woodwork.

Smart move to 'cross dress' as both Ramdev and Anna. Maybe now someone might call him Amul cheez.

5.6.11

The Republic of Ramdev

‘Midnight drama’, ‘Midnight drama’ kept flashing on the screen. Since I had not kept up with the news at midnight, I had no clue. Why do the channels not specify what the drama is? Because that takes away from the TRPs.


The news:

At 1 am, the police landed at the Ramlila ground and took Baba Ramdev to his ashram in Hardwar. Delhi Police served an externment order under Section 144 of the Indian Penal Code (IPC), which prevents unlawful assembly of five or more persons. The process of doing so resulted in stone throwing, destruction of props and injuries. Should we be surprised? Not at what happened but how it happened and why. My parodic take now seems tragic.

Meanwhile, the Baba is going on and on in a choked voice talking about how the poor, the women and children were dragged and arrested. He is to blame for it. There is no scope for BJP-like self-righteousness here. He bloody well knew what he was doing and when his sly plan to stop the fast after three days was leaked out, he got agitated.One should hope he now realises how it must feel for those who are rounded up and imprisoned for years without a trial for no crime except being 'suspects'.

We are hearing words like ‘blot on democracy’ from the BJP and how he has every right to protest. It is not the BJP’s business to raise a voice now unless they had sponsored this rally. He is a sadhu and this is not a theocracy. No religious figure has a right to protest in a public place on what is a state issue, and that includes Swami Agnivesh and all those mullahs coming out with black bands and white flags or whatever else.

We are playing into the hands of a virulent form of citizen’s movement. None of these people can claim to speak on behalf of the Indian population, not Anna Hazare, not Baba Ramdev. If they wish to, then they should start their own political party and contest elections. That is what democracy is about.

The so-called midnight drama has been likened to the Emergency, which is a most facile analogy.


Here are a few of the characters and their stupidity.


Kapil Sibal, HRD minister, Congress:

“A guru who teaches yoga should not teach politics to his followers of 50,000 people at the site. The permission was for yoga exercises, but he violated it.” 

Why was he walking behind the Baba when he landed at the airport? Was he discussing yoga?

Everybody knew what was going to happen there, so why was it not stopped before it got out of hand? This is a ridiculous argument and Sibal should apologise to the Indian public for misleading us. This is double crossing.

A report says:

An official in the government said that the permission to hold the protest at the site was given for a day and Ramdev and his followers had exceeded it. But the police action has led to a wave of anger among political parties who are now calling for the Prime Minister Manmohan Singh to resign.

He has been giving interviews about how he would not end until his demands are met. Manmohan Singh should not resign because it is his job to put things in order. Resigning would be the easy way out. Are we discussing corruption or politics?


Nitin Gadkari, president, Bharatiya Janata Party:

“This government has no moral authority to rule anymore. This government should resign. They let the corrupt go, but beat up people who are conducting peaceful protest.”

How many corrupt people were arrested during the NDA regime? I am not talking only about scams. Corruption is a way of life in India, and it also sponsors movements against corruption. Newspapers bring out duds to show losses and also get additional newsprint; TV channels do something similar. So, what high horse are we sitting on?

Such peaceful protests are pre-planned and arranged by other factions. It happens even within the Congress. All political parties do this and the ordinary people who gather are no different from those who are brought in trucks to vote. If the cops used teargas shells and beat up people, then they should be hauled up and questioned. From what one has read, some people got violent. It is bound to happen when there is such a large gathering. It is also likely that together with the cops there must have been some goons on the ground who caused part of the damage.

There seems to be no stopping BJP spokesperson Arun Jaitley who is supporting the right to protest. In that case, the Kashmiris have a right to protest, the Maoists have a right to protest, riot victims have a right to protest. The problem with a democracy such as ours is that not a single political party is concerned about the rights of the people. Baba Ramdev does not have to be given any assurances by the Government of India. The Indian government is answerable to the citizens, not to individuals, unless they have specific problems or certain groups that represent sections of society.

Using the shield of corruption, these movements are tacitly supporting the rightwing parties. Why were they asleep for all these years? Will Baba Ramdev go and park himself outside the mansions of the big guys who pay big bribes to get their deals? Does he have the courage to perform yoga there? Guess what? He just might because the big guys will pay him to come and teach them and their wives and their kids and those society men and women with their arm candies dressed in comfy designer labels to get their taut bodies in the right asanas.

This is a sick game. People like Digvijay Singh of the Congress just make things worse by calling Ramdev a “thug”. Jaitley is really hot and bothered about “this kind of language”. There was no need to call him a thug; he is a shrewd businessman selling his saintliness. However, the BJP should not be too worried about language. Its politicians are not known to use temperate words – recall Modi on Sonia Gandhi, Thackeray on Sonia and Rahul, Varun Gandhi on Muslims, Uma Bharti on just about everyone. Calling him names transforms him into a hero and martyr and he is making full use of it on live television. Yes, he is live, in white robes like a newly widowed woman.

And I do not like anyone, including the media, talking about Sadhvi Rithambara's presence by mentioning her role in the Babri Masjid demolition; she was not alone. Do not ride on this and cunningly convey that they are against her because of it. It gives the impression that Ramdev’s arrest has something do with Muslim votes. Wait a minute. He had some Sufi belting out songs at his camp.

One cannot wish away corruption even with the Lokpal Bill. The manner in which it is being done is also corrupt because they are greasing the government’s palm with vile methods.

Baba Ramdev to his followers after his externment (not arrest):

“Today is the blackest day in history. We will observe black day all over India. The fast is not over."

Your history, Baba Ramdev, has nothing to do with Indian history. Keep your followers, for that is the only way you can be a leader. Ask them to register a case against the government. Get the BJP to be a co-respondent because they had supported Anna Hazare’s fast. You can continue fasting.

Most of India does. Everyday. Not out of choice. Or to protest.

- - -

Updated on new post

3.6.11

Baba Ramdev’s Ramleela

Beat it!
Baba Ramdev walks out of the aircraft and is followed by four ministers of the central government of India on the tarmac. He commands one of the minions, “Phone George Bush.”

“Baba, it is very late there. Shall I call up Barack Obama instead?”

“Won’t it be late for him?”

“No, Sir, he is watching the Osama video, he does it every night to get good sleep.”

“This is not Obama’s territory. I need Bush.”

Now the minion is scared. Yet, he hesitantly asks, “Can you tell me why it is so urgent?”

“I want his fire helmet.”

Watching the man’s face, Baba Ramdev taps him lightly on the head, “Murkh, you fool, we are at the Ramleela Maidan, everyone is going to perform and must look the part.”

“What role are you playing?”

“George Bush.”

“But Bush was not in the Ramayana.”

“Neither was Anna Hazare. I am portraying Bush because the media has referred to this place we are making pavitra (pure) as Ground Zero and you remember how Bush had reached his Ground Zero with that yellow helmet.”

“It won’t match with your saffron robes, pitashri.”

“There is no match-making here. You think those Congress leaders are agreeing with me? The RSS and BJP is agreeing? That Anna Hazare who till the other day was on his own trip now wants to join me.”

“Haan, why?”

“Simple. Mallika Sherawat.”

“No, no, you are mistaking. He is Gandhian.”

“Exactly. For him this is test in all areas. Why he did not sit in fast in Ralegaon Siddhi?”

“Maybe there is no corruption there.”

Paagal ho gaye ho (are you mad)? No one is fighting corruption. You don’t read the papers? There are 1000 toilets built here.”

“So you want the papers for that?”

“Nahin, don’t forget we are Indians first…”

“Okay, I found the papers. There will be 50 litres of water used for each day of the rally.”

“That is for drinking.”

“But you are on hunger strike.”

“Yes, but technically hunger and thirst are different. Also this will be good publicity for my yoga, to show how with asanas we can control the body. Lot of bodies will be controlled there.”

Ground Zero being made up
“Your rally is bigger than Anna’s. There is a 2.5-lakh sq ft waterproof tent, four platforms, 1,000 ceiling fans, and an event management company. Jai ho. But why do you have 50 ambulances and an ICU at the venue?”

“There will be so many celebrities, and people are complaining that they are not clean, they are earning crores in cash so how can they not be corrupt. Government is fighting political war, so just for some shoo-sha they could arrest some people, like at airport they caught Bipasha Basu for bringing shoes only because she did not throw one at Chidambaram.”

“Was that the reason?”

“This is the inside story no one talks about. The amount of shoes thrown at ministers shows their power.”

“So what is the strategy?”

“When they come to arrest, the celebrities can complain of chest pain, diabetes, liver problem, kidney failure, piles, anything and we can immediately put them in ICU or take them in ambulances to the hospitals. That way our message will go beyond the grounds.”

“But lakhs of people are expected and not all are celebrities…I hear the Mumbai dabbawallas are also supporting you.”

“These dabbawallas are celebrities. They go to IIT for lectures and were invited to Buckingham Palace.”

“Shahrukh Khan has said you have a political agenda.”

“And he does not? He is talking for that Amul baby, Rahul. Also, now Salman’s film is ready so he wants attention.”

Wah, you are so intelligent. You don’t need that George Bush helmet.”

“We want the world to see our Ground Zero.”

“But these media people are wrong. Ground Zero means an epicentre of some disaster.”

Aisa kya (is that so)? Then arrange some disaster.”

“G.R.Khairnar is coming. You want him to bring bulldozer?”

“Tchah, he is small man dealing with jhuggi-jhonpdi (hutments). Can you get some SIMI or Hizbul-Isabgol group? We will pay them to buy some firecrackers and make some noise. These days unless there is some Islamic mention it does not make international headlines.”

“I got an idea, sirji. Why not we say we are fighting jihad against corruption and issuing fatwa against those who have stashed millions?”

Baba Ramdev smiles: “Tathastu!” …So be it…

-
(c) Farzana Versey

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A backgrounder: Yoga guru/godman Baba Ramdev has planned this massive rally from tomorrow, June 4, at Delhi's Ramleela grounds to fight corruption. He was received at the airport by Congress Party ministers, celebrities will be there, other details mentioned are all true, including Hazare and former Municipal Commissioner Khairnar, known to demolish slums, and the dabbawallas joining him. As for the rest, it's a fast....I mean farce.

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Images: Rediff, Mumbai Mirror

17.5.11

Anti-anti-anti


Yes. So? I don’t plead guilty to it. I am not guilty about it. The accusations have been piling up for many months now: I do not feel victimised and I am not looking for a shoulder to hold on to. This post is about me, so if you are not into me, you may skip it. But this is also about you. Betrayal was about you, the ones whose silences seek to coagulate in my bloodstream.

Before we get anywhere with this, let me tell you why I can take a stand.

There were emails, calls. It was an invitation to speak on a subject I have written about often. This wasn’t the first time. I don’t feel the need to flash it, especially since I mostly stay away, anyway. But today I will tell you because I am honestly fed up. I will tell you because those who want debates fall silent when it matters. I will tell you because when I talk about co-opting it means from anyone anywhere and the term itself can be broadly classified.

So when those emails came quite recently to be one of the speakers, and from people who are deeply involved and extremely respected, I paused. It did not surprise me, but unlike many people who would be glad to make the journey to another city in an all-paid-for trip, my instant reaction was: Why?

I called up a friend who is in, let us just say a security agency, but does not toe any line. “What would you do?” I asked him.

“Of course, I’d go and you should.”

“Where do they get the money from?”

“All NGOs are given some funds from government sources and then they have their well-wishers.”

“Who are the well-wishers?”

“They could be people who believe in this.”

“They already have speakers, so why call me the distance, and how will it add to anything?”

“I think your voice needs to be heard…”

“I write.”

“That is not enough. You need to understand that such visibility is important. It will be reported in the papers, and such things matter.”

Do they? How do my ‘ivory tower’ scribbles transform into an agent of change by just bellowing into a microphone? Although I believe strongly in the subject, I found it difficult to identify with the linearity of the proposed discussion, although this was the only way to highlight the issue.

I did not go.

I have too many questions. Where are the answers?

I share with you portions of email exchanges with two people; they encapsulate what has been said a good many times. The first is specific to a recent subject; the other is more general. I am omitting the praise that was in both of them.

From X

Note 1 (On the latest Binayak Sen piece):

Should we always be anti-establishment ? It makes one's job simpler, isn't it? You don't take any responsibility, you only criticise. I do not mean anybody in particular. I know you have taken sides, rationally, in just the previous article about Rahul Gandhi and Mayavati. But sometimes, when you are in the actor's seat.... What happens then ? (I am rather fond of that Hamlet character!)

What is wrong with Binayak accepting an advisory position with Planning Commission? I know that he is not guilty of the charges framed against him and I know how apathetic the system can be.

I know the various routes of co-option and allure of an easy life. Certainly I see the dangers ahead of this appointment. And I wholeheartedly endorse your view that there are innumerable tribals etc. who will not have access to such fame and international support. What should we do about them?

My reply:

I do not know Binayak Sen or anyone close to him to be able to comment. (The person is acquainted with people.)

I wonder if you have read my pieces in support of Binayak Sen, arguing the loopholes in the case. I still believe in that. However, one day his wife Ilina talks about seeking asylum in a "more liberal country". Next, she says nothing of the kind, they will stay here. She did not mention that she was misquoted. It was a change of stance, just like that. This bothers me.

I wish my current critique were read holistically. It is surprising that you say it is easy to be anti-establishment. Had the situation been different, we'd not have thought so. I keep talking about the anti-establishmentarian cliques that form their own System, with heroes in place.

Even though I dislike Modi, when there were murmurs about how the activist lobby tutored witnesses, I did want them to come clean. These standards apply to everyone. So, what does this mean…I am anti-anti-anti?

Meanwhile, the governments use such opportunities and we have people conveniently change their stands.

This is what is frightening. I do not think many people would have signed petitions had they known that a political party would jump in. And how many people are going to talk about this, anyway?

An actor is also a character. I like Hamlet, too, but where would he be without the ghosts?

Thank you for an engaging dialogue even if we disagree.

Note 2 (I am withholding personal references about people):

I know, Farzana. My response to your post was knee-jerk, and more on emotion than logic. Of course you are right (as usual!).

I was also bothered by Ilina's statements, contradicting her earlier stance.

Hamlet will be forever haunted by his ghosts, it seems.

Regards and best wishes,

P.S. I am sorry about that responsibility bit. Of course, for some of us action is synonymous with writing, exposing or highlighting issues we consider important. (Remember "Plebians rehearse the uprising" by Gunter Grass ?)

My reply:

Perhaps I am not right and just centred, even self-centred in the metaphysical sense?

It is curious but after I had written about the Anna Hazare campaign, a friend said, “This is the first time I have seen you so establishment!” What does one say to that? He understood what I was conveying, and here’s an important detail – he is part of the establishment, quite literally.

I am beginning to think that Hamlet is beyond ghosts and more about altered graveyards.

Incidentally, I do not resent intellectual engagement with the Sen case; it is the one-dimensional nature of it that makes me wonder about how crusty any counter position can get.

Talking of Gunter Grass, he also said, “Art is accusation, expression, passion. Art is a fight to the finish between black charcoal and white paper.”

What we get, alas, is black on black and white on white.

* * *

From Y:

Note:

I dont think I really understand half of what you write (and then I despair) but I love the way you write it. What you write FEELS right. My one, small, humble "criticism" (observation is a better word) is that...you're always protesting something...you come off as being very unsatisfied with everything around you. If that is your motivation to write thats fine...I just wish the dissatisfaction wasn't so...relentless? I would love to read your analysis on something that pleases you. I hope I havent offended you or made myself sound like a fool.

My reply:

Shukriya...even if some of it is a bit dense, it is mainly about feeling, whether right or wrong.

Yes, the latter is an important aspect of right, in my opinion. I am not offended by your remarks because I hear them often. I'd say I am not complacent. It does not mean those who do not come across this way are, but I take it to the next level. And, if I may say so, I have seen most of what I write at close quarters for long. My opinions are formed with this background and not as a 'seminarist'.

It always feels good to get feedback, so isn't this positivity?

* * *


Beyond notes:

So what is this negativity? Are not the things I write about/against negative, to begin with – anti-civility, anti-poor, anti-caste, anti-good sense? My motivation to write is not limited to expressing dissatisfaction; if that were the only reason I wrote, then why the poems, the musings, the sex, the other BS? I don’t even have a motive to write. I express and articulate and never claim to speak on behalf of anyone. It pleases me when I have written something that I feel about, that resonates within me.

There are dark corners, and I go there. It includes the dark corners of my own mind. If I go into a coal mine, it need not be to find a diamond or even coal but to look for the dried sweat of coalminers or to feel the soot in my hands, my mouth, my eyes. I am not Aesop’s Fables. Okay, even my poems are quite macabre, my doodles are just stuff I do when I am…angry? I don’t know. I am usually at peace with myself even when I am protesting. Maybe because I am not comatose. Maybe because when I shout from the mountains I am listening to the sound of the wind and not my own echo, forget other people’s echoes. Now you watch as they lie in wait for others to say something and then come out with their ‘original’ vision – a twist here, a twist there. Maybe after I have written one piece, I don’t lie back and watch the circus unfold, but follow up. Is this relentless? It is. Because every story that has more than one character is about many other stories.

I may be with one story, but what are those characters about – don’t they mean anything? Shall I just shut my senses? I have often said the real idealist is the cynic. If I am holding a thorn, it means I am darned well acquainted with flowers. Not the bottled essences and paper memories, but the ones that were still seeds and could well be nipped as buds.

“I shall speak of how melancholy and utopia preclude one another. How they fertilize one another... of the revulsion that follows one insight and precedes the next... of superabundance and surfeit. Of stasis in progress. And of myself, for whom melancholy and utopia are heads and tails of the same coin.”

- Gunter Grass